Proverbs 29:5–7
A man that flattereth his neighbour spreadeth a net for his feet.
A man that flattereth his neighbour, spreadeth a net for his feet.
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
In the transgression of an euill man there is a snare: but the righteous doth sing and reioyce.
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
*The righteous considereth the cause of the poore: but the wicked regardeth not to know it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 29.16.
Narration uses the Pure Cambridge Edition.
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From verse 5
1HEAR ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
1¶ Heare yee this, O priests, and hearken, ye house of Israel, and giue yee eare, O house of the king: for iudgement is toward you, because yee haue beene a snare on Mizpah, and a net spread vpon Tabor.
- Psalms 12:2Rank 3 from verse 5
- Psalms 5:9Rank 4 from verse 5
9For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
9For there is no ‖faithfulnes †in their mouth, their inward part is †very wickednesse: *their throat is an open sepulchre, they flatter with their tongue.
- 1 Thessalonians 2:5Rank 5 from verse 5
- 2 Samuel 14:17–24Rank 6 from verse 5
17Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the Lord thy God will be with thee.
18Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.
19And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
20To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
21¶ And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.
22And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.
23So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
24And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.
17Then thine handmaid said, The word of my lord the king shall now be †comfortable: for as an Angel of God, so is my lord the king †to discerne good and bad: therfore the LORD thy God will be with thee.
18Then the king answered and said vnto the woman, Hide not from me, I pray thee, the thing that I shall aske thee. And the woman said, Let my lord the king now speake.
19And the king said, Is not the hand of Ioab with thee in all this? And the woman answered and said, As thy soule liueth, my lord the king, none can turne to the right hand or to the left from ought that my lord the king hath spoken: for thy seruant Ioab, hee bade me, and he put all these wordes in the mouth of thine handmaid:
20To fetch about this forme of speech hath thy seruant Ioab done this thing: and my lord is wise, according to the wisedome of an Angel of God, to know all things that are in the earth.
21¶ And the king said vnto Ioab, Behold now, I haue done this thing: goe therefore, bring the yong man Absalom againe.
22And Ioab fell to the ground on his face, & bowed himselfe, and †thanked the king: and Ioab said, To day thy seruant knoweth that I haue found grace in thy sight, my lord O king, in that the king hath fulfilled the request of ‖his seruant.
23So Ioab arose, and went to Geshur, & brought Absalom to Ierusalem.
24And the king said, Let him turne to his owne house, & let him not see my face. So Absalom returned to his owne house, and sawe not the kings face.
- Lamentations 1:13Rank 7 from verse 5
13From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.
13From aboue hath he sent fire into my bones, and it preuaileth against them: he hath spread a net for my feete, he hath turned me backe: he hath made me desolate, and faint all the day.
- Luke 20:20–21Rank 8 from verse 5
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
20And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
- Proverbs 1:17Rank 9 from verse 5
- Proverbs 20:19Rank 10 from verse 5
- Proverbs 26:24–25Rank 11 from verse 5
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
- Proverbs 26:28Rank 12 from verse 5
- Proverbs 7:21Rank 13 from verse 5
- Proverbs 7:5Rank 14 from verse 5
- Romans 16:18Rank 15 from verse 5
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
From verse 6
- Ecclesiastes 9:12Rank 1 from verse 6
12For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
12*For man also knoweth not his time, as the fishes that are taken in an euil net, and as the birds that are caught in the snare; so are the sonnes of men snared in an euill time, when it falleth suddenly vpon them.
- Exodus 15:1Rank 2 from verse 6
1THEN sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
1¶ Then sang *Moses and the children of Israel this song vnto the LORD, and spake, saying, I will sing vnto the LORD: for he hath triumphed gloriously, the horse and his rider hath he throwen into the Sea.
- 2 Timothy 2:26Rank 3 from verse 6
- 1 Peter 1:8Rank 4 from verse 6
- Job 18:7–10Rank 5 from verse 6
7The steps of his strength shall be straitened, and his own counsel shall cast him down.
8For he is cast into a net by his own feet, and he walketh upon a snare.
9The gin shall take him by the heel, and the robber shall prevail against him.
10The snare is laid for him in the ground, and a trap for him in the way.
7The steps of his strength shall be straitened, and his owne counsell shall cast him downe.
8For hee is cast into a net by his owne feete, & he walketh vpon a snare.
9The grinne shall take him by the heele, and the robber shall preuaile against him.
10The snare is †laide for him in the ground, and a trap for him in the way.
- Psalms 11:6Rank 6 from verse 6
- Psalms 118:15Rank 7 from verse 6
- Psalms 132:16Rank 8 from verse 6
- Psalms 97:11Rank 9 from verse 6
- Romans 5:2–3Rank 10 from verse 6
2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
2By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.
3And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:
- Isaiah 8:14–15Rank 11 from verse 6
14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
15And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
14*And he shalbe for a sanctuary; but for a stone of stumbling and for a rocke of offence to both the houses of Israel, for a ginne, and for a snare to the inhabitants of Ierusalem.
15*And many among them shall stumble and fall, and be broken, and be snared, and be taken.
- Proverbs 12:13Rank 13 from verse 6
- Proverbs 5:22Rank 14 from verse 6
- 1 John 1:4Rank 15 from verse 6
- Proverbs 11:5–6Rank 16 from verse 6
5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
6The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
5†The righteousnesse of the perfect shall direct his way: but the wicked shall fall by his owne wickednesse.
6*The righteousnesse of the vpright shall deliuer them: but transgressours shall be taken in their owne naughtinesse.
From verse 7
- Psalms 41:1Rank 2 from verse 7
- Proverbs 21:13Rank 3 from verse 7
- Proverbs 31:8–9Rank 4 from verse 7
8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
8†Open thy mouth for the dumbe in the cause of all such as are appointed to destruction.
9*Open thy mouth, iudge righteously, and plead the cause of the poore and needy.
- Galatians 6:1Rank 5 from verse 7
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
- 1 Samuel 25:9–11Rank 6 from verse 7
9And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.
10¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
11Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
9And when Dauids yong men came, they spake to Nabal according to all those words in the name of Dauid, and †ceased.
10¶ And Nabal answered Dauids seruants, and said, Who is Dauid? and who is the sonne of Iesse? There bee many seruants now a daies that breake away euery man from his master.
11Shall I then take my bread and my water, and my †flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee?
- Ezekiel 22:29–31Rank 7 from verse 7
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord God.
29‖†The people of the land haue vsed oppression, and exercised robbery, and haue vexed the poore and needie: yea, they haue oppressed the stranger wrongfully.
30And I sought for a man among them, that should make vp the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31Therefore haue I powred out mine indignation vpon them, I haue consumed them with the fire of my wrath: their owne way haue I recompensed vpon their heads, saith the LORD God.
- Jeremiah 22:15–17Rank 8 from verse 7
15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
15Shalt thou reigne because thou closest thy selfe in cedar? did not thy father eate and drinke, and doe iudgment and iustice, and then it was wel with him?
16He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?
17‖But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it.
- Jeremiah 5:28Rank 9 from verse 7
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
28**They are waxen fat, they shine: yea they ouerpasse the deedes of the wicked: they iudge not the cause, the cause of the fatherlesse, yet they prosper: and the right of the needy doe they not iudge.
- Ezekiel 22:7Rank 12 from verse 7
7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
7‖In thee haue they set light by father and mother: in the middest of thee haue they dealt by oppression with the stranger: in thee haue they vexed the fatherlesse and the widow:
- Psalms 31:7Rank 13 from verse 7
- Micah 3:1–4Rank 14 from verse 7
1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
4Then shall they cry vnto the LORD, but he will not heare them: he will euen hide his face from them at that time, as they haue behaued themselues ill in their doings.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Proverbs 29:5
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
flattereth
Third-person singular present form of flatter (to praise insincerely or deceitfully in order to please, influence, or mislead).
Meaning drawn from: KJV context and cross-references
1. Extends, stretches, or expands outward. 2. Lays or applies something over a surface so as to cover it.
Meaning drawn from: KJV context and cross-references
Sense 1: An interlaced meshwork used as a grate or for catching. Sense 2: A device or snare by which one is caught or restrained.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgression
The act of passing beyond or violating a law, command, or rule of duty; an offense, fault, or sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Figuratively, something that catches, entangles, endangers, or brings a person into bondage or restraint. 2. A trap, noose, or device for catching.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
To produce musical sounds with the voice; to celebrate, praise, or tell in song.
Meaning drawn from: KJV context and cross-references
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:7
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
considereth
Considers: thinks carefully, attends to, examines, ponders, or weighs consequences.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
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Nearby verses · passage boundary unavailable · Proverbs 29:4–8
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29:4The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
29:4†The king by iudgement stablisheth the land: but he that receiueth gifts, ouerthroweth it.
29:5A man that flattereth his neighbour spreadeth a net for his feet.
29:5A man that flattereth his neighbour, spreadeth a net for his feet.
Selected passage29:6In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
29:6In the transgression of an euill man there is a snare: but the righteous doth sing and reioyce.
Selected passage29:7The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
29:7*The righteous considereth the cause of the poore: but the wicked regardeth not to know it.
Selected passage29:8Scornful men bring a city into a snare: but wise men turn away wrath.
29:8‖Scornefull men bring a citie into a snare: but wise men turne away wrath.