Proverbs 29:7–16
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
*The righteous considereth the cause of the poore: but the wicked regardeth not to know it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob 29.16.
Scornful men bring a city into a snare: but wise men turn away wrath.
‖Scornefull men bring a citie into a snare: but wise men turne away wrath.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, set a citie on fire.
If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
If a wise man contendeth with a foolish man, whether hee rage or laugh, there is no rest.
The bloodthirsty hate the upright: but the just seek his soul.
†The bloodthirstie hate the vpright: but the iust seeke his soule.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. men of blood.
A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
A foole vttereth all his mind: but a wise man keepeth it in till afterwards.
If a ruler hearken to lies, all his servants are wicked.
If a ruler hearken to lies, all his seruants are wicked.
The poor and the deceitful man meet together: the Lord lighteneth both their eyes.
*‖The poore and the deceitful man meet together: the LORD lightneth both their eyes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the vsurer.
- *Cross-referenceCha.22.2.
The king that faithfully judgeth the poor, his throne shall be established for ever.
*The King that faithfully iudgeth the poore, his throne shall be established for euer.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 20.28.
The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
†*The rod and reproofe giue wisedome: but a child left to himselfe bringeth his mother to shame.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationSee ver. 17
- *Cross-referenceChap. 10.1. and 17.21 and 25.
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
*When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 37.36. and 58 11. and 91.8
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
49 Essential passages are open for comparison.
From verse 7
- Psalms 41:1Rank 2 from verse 7
- Proverbs 21:13Rank 3 from verse 7
- Proverbs 31:8–9Rank 4 from verse 7
8Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
9Open thy mouth, judge righteously, and plead the cause of the poor and needy.
8†Open thy mouth for the dumbe in the cause of all such as are appointed to destruction.
9*Open thy mouth, iudge righteously, and plead the cause of the poore and needy.
- Galatians 6:1Rank 5 from verse 7
1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
1¶ Brethren, ‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.
- 1 Samuel 25:9–11Rank 6 from verse 7
9And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.
10¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
11Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
9And when Dauids yong men came, they spake to Nabal according to all those words in the name of Dauid, and †ceased.
10¶ And Nabal answered Dauids seruants, and said, Who is Dauid? and who is the sonne of Iesse? There bee many seruants now a daies that breake away euery man from his master.
11Shall I then take my bread and my water, and my †flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee?
- Ezekiel 22:29–31Rank 7 from verse 7
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord God.
29‖†The people of the land haue vsed oppression, and exercised robbery, and haue vexed the poore and needie: yea, they haue oppressed the stranger wrongfully.
30And I sought for a man among them, that should make vp the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31Therefore haue I powred out mine indignation vpon them, I haue consumed them with the fire of my wrath: their owne way haue I recompensed vpon their heads, saith the LORD God.
- Jeremiah 22:15–17Rank 8 from verse 7
15Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
15Shalt thou reigne because thou closest thy selfe in cedar? did not thy father eate and drinke, and doe iudgment and iustice, and then it was wel with him?
16He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?
17‖But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it.
- Jeremiah 5:28Rank 9 from verse 7
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
28**They are waxen fat, they shine: yea they ouerpasse the deedes of the wicked: they iudge not the cause, the cause of the fatherlesse, yet they prosper: and the right of the needy doe they not iudge.
- Ezekiel 22:7Rank 12 from verse 7
7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
7‖In thee haue they set light by father and mother: in the middest of thee haue they dealt by oppression with the stranger: in thee haue they vexed the fatherlesse and the widow:
- Psalms 31:7Rank 13 from verse 7
- Micah 3:1–4Rank 14 from verse 7
1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
4Then shall they cry vnto the LORD, but he will not heare them: he will euen hide his face from them at that time, as they haue behaued themselues ill in their doings.
From verse 8
- Proverbs 11:11Rank 1 from verse 8
- Jeremiah 15:1Rank 2 from verse 8
1THEN said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
1¶ ***Then said the LORD vnto me, Though Moses and Samuel stood before me, yet my minde could not be toward this people, cast them out of my sight, and let them goe foorth.
- James 3:5–6Rank 3 from verse 8
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
5Euen so the tongue is a little member, and boasteth great things: behold, how great ‖a matter a litle fire kindleth.
6And the tongue is a fire, a world of iniquitie: so is the tongue amongst our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell.
- James 5:15–18Rank 4 from verse 8
15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
18And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
15And the prayer of Faith shall saue the sicke, and the Lord shall raise him vp: and if hee haue committed sinnes, they shall be forgiuen him.
16Confesse your faults one to another, and pray one for another, that yee may bee healed: the effectuall feruent prayer of a righteous man auaileth much.
17Elias was a man subiect to like passions as we are, and he prayed ‖earnestly that it might not raine: and it rained not on the earth by the space of three yeeres and sixe monethes.
18And hee prayed againe, and the heauen gaue raine, and the earth brought foorth her fruit.
- Proverbs 16:14Rank 5 from verse 8
- 1 Thessalonians 2:15–16Rank 6 from verse 8
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
- 2 Samuel 24:16–17Rank 7 from verse 8
16And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite.
17And David spake unto the Lord when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house.
16And when the Angel stretched out his hand vpon Ierusalem to destroy it, *the LORD repented him of the euill, and said to the Angel that destroyed the people, It is ynough: stay now thine hand. And the Angel of the LORD was by the threshing place of Araunah the Iebusite.
17And Dauid spake vnto the LORD when he saw the Angel that smote the people, and said, Loe, I haue sinned, and I haue done wickedly: but these sheepe, what haue they done? Let thine hand, I pray thee, be against mee, and against my fathers house.
- Amos 7:2–6Rank 8 from verse 8
2And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord God, forgive, I beseech thee: by whom shall Jacob arise? for he is small.
3The Lord repented for this: It shall not be, saith the Lord.
4¶ Thus hath the Lord God shewed unto me: and, behold, the Lord God called to contend by fire, and it devoured the great deep, and did eat up a part.
5Then said I, O Lord God, cease, I beseech thee: by whom shall Jacob arise? for he is small.
6The Lord repented for this: This also shall not be, saith the Lord God.
2And it came to passe, that when they had made an ende of eating the grasse of the land, then I said; O LORD God, forgiue, I beseech thee, ‖by whom shal Iacob arise? for he is small.
3The LORD repented for this. It shall not be, saith the LORD.
4¶ Thus hath the LORD God shewed vnto me; and behold, the LORD God called to contend by fire, and it deuoured the great deepe, and did eate vp a part.
5Then said I, O LORD God , cease, I beseech thee, by whom shal Iacob arise? for he is small.
6The LORD repented for this. This also shall not bee, saith the LORD God.
- Deuteronomy 9:18–20Rank 9 from verse 8
18And I fell down before the Lord, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger.
19For I was afraid of the anger and hot displeasure, wherewith the Lord was wroth against you to destroy you. But the Lord hearkened unto me at that time also.
20And the Lord was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
18And I fell downe before the LORD, as at the first, fortie dayes and fortie nights, I did neither eate bread nor drinke water, because of all your sinnes which ye sinned, in doing wickedly in the sight of the LORD, to prouoke him to anger.
19(For I was afraid of the anger, and whot displeasure wherewith the LORD was wroth against you, to destroy you.) But the LORD hearkned vnto me at that time also.
20And the LORD was very angry with Aaron, to haue destroyed him: And I prayed for Aaron also the same time.
- Exodus 32:10–14Rank 10 from verse 8
10Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
11And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
12Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
13Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
14And the Lord repented of the evil which he thought to do unto his people.
10Now therefore let me alone, that my wrath may waxe hot against them, and that I may consume them: and I will make of thee a great nation.
11*And Moses besought †the LORD his God, and said, LORD, why doeth thy wrath ware hot against thy people, which thou hast brought foorth out of the land of Egypt, with great power, and with a mighty hand?
12*Wherefore should the Egyptians speake and say, For mischiefe did he bring them out, to slay them in the mountaines, & to consume them from the face of the earth? Turne from thy fierce wrath, and repent of this euill against thy people.
13Remember Abraham, Isaac, and Israel thy seruants, to whom thou swarest by thine owne selfe, and saidest vnto them, *I will multiply your seed as the starres of heauen: and all this land that I haue spoken of, will I giue vnto your seed, and they shall inherit it for euer.
14And the LORD repented of the euill which he thought to doe vnto his people.
- Ezekiel 22:30Rank 11 from verse 8
30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
30And I sought for a man among them, that should make vp the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
- Isaiah 28:14–22Rank 12 from verse 8
14¶ Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.
14¶ Wherefore heare the worde of the LORD, yee scornefull men, that rule this people which is in Ierusalem.
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
16¶ *Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.
17Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.
18¶ †And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it.
19‖From the time that it goeth forth, it shall take you: for morning by morning shall it passe ouer, by day and by night, and it shalbe a vexation, onely to vnderstand the report.
20For the bed is shorter, then that a man can stretch himselfe on it: and the couering narrower, then that he can wrap himselfe in it.
21**For the LORD shall rise vp as in mount Perazim, he shalbe wroth as in the valley of Gibeon, that he may doe his worke, his strange worke; and bring to passe his act, his strange act.
22Now therefore be yee not mockers, lest your bands be made strong: for I haue heard from the LORD God of hostes a consumption euen determined vpon the whole earth.
- John 11:47–50Rank 13 from verse 8
47¶ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
47¶ Then gathered y e chiefe Priests and the Pharises a councell, and said, What doe wee? for this man doeth many miracles.
48If we let him thus alone, all men will beleeue on him, and the Romanes shall come, and take away both our place and nation.
49And one of them named Caiaphas, being the high Priest that same yeere, said vnto them, Ye know nothing at all,
50*Nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not.
- John 9:40–41Rank 14 from verse 8
40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
40And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?
41Iesus saide vnto them, If yee were blind, ye should haue no sinne: but now ye say, We see, therfore your sinne remaineth.
- Matthew 27:39–43Rank 15 from verse 8
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
39¶ And they that passed by, reuiled him, wagging their heads,
40And saying, Thou that destroyest the Temple, & buildest it in three dayes, saue thy selfe: If thou be the Sonne of God, come downe from the Crosse.
41Likewise also the chiefe Priests mocking him, with the Scribes and Elders, said,
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
- Numbers 16:48Rank 16 from verse 8
- Numbers 25:11Rank 17 from verse 8
11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
11*Phinehas the sonne of Eleazar, the sonne of Aaron the Priest, hath turned my wrath away from the children of Israel, (while hee was zealous for my sake among them) that I consumed not the children of Israel in my ielousie.
From verse 9
- Proverbs 26:4Rank 1 from verse 9
- Ecclesiastes 10:13Rank 2 from verse 9
- Matthew 7:6Rank 3 from verse 9
6¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
6¶ Giue not that which is holy vnto the dogs, neither cast ye your pearles before swine: lest they trample them vnder their feete, and turne againe and rent you.
- Matthew 11:17–19Rank 4 from verse 9
17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18For John came neither eating nor drinking, and they say, He hath a devil.
19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
17And saying, we haue piped vnto you, and ye haue not danced: wee haue mourned vnto you, and ye haue not lamented.
18For Iohn came neither eating nor drinking, and they say, he hath a deuill.
19The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.
From verse 10
- 1 John 3:12–13Rank 1 from verse 10
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13Marvel not, my brethren, if the world hate you.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
13Marueile not, my brethren, if the world hate you.
- John 15:18–19Rank 2 from verse 10
18If the world hate you, ye know that it hated me before it hated you.
19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
18If the world hate you, yee know that it hated me before it hated you.
19If ye were of the world, the world would loue his owne: But because yee are not of the world, but I haue chosen you out of the world, therfore the world hateth you.
- Genesis 4:5–8Rank 3 from verse 10
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
- 1 Samuel 20:31–33Rank 4 from verse 10
31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
32And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?
33And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
31For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he †shall surely die.
32And Ionathan answered Saul his father, and said vnto him, Wherefore shall hee be slaine? what hath hee done?
33And Saul cast a iauelin at him to smite him, whereby Ionathan knewe that it was determined of his father to slay Dauid.
- 1 Samuel 22:11–23Rank 5 from verse 10
11Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
12And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
13And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
16And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.
17¶ And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.
18And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
19And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
20¶ And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
21And Abiathar shewed David that Saul had slain the Lord’s priests.
22And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
23Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
11Then the king sent to call Ahimelech the Priest, the sonne of Ahitub, and all his fathers house, the Priests that were in Nob: and they came all of them to the king.
12And Saul said, Heare now thou sonne of Ahitub: and hee answered, †Here I am, my lord.
13And Saul saide vnto him, Why haue ye conspired against me, thou and the sonne of Iesse, in that thou hast giuen him bread, and a sword, and hast enquired of God for him, that he should rise against mee, to lye in waite, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, †lesse or more.
16And the king saide, Thou shalt surely die, Ahimelech, thou, and all thy fathers house.
17¶ And the king said vnto the ‖footmen that stood about him, Turne and slay the Priests of the LORD, because their hand also is with Dauid, and because they knew when he fled, and did not shew it to mee. But the seruants of the king would not put foorth their hand to fall vpon the Priestes of the LORD.
18And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod.
19And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword.
20¶ And one of the sonnes of Ahimelech, the sonne of Ahitub, named Abiathar, escaped and fled after Dauid:
21And Abiathar shewed Dauid that Saul had slaine the LORDs Priests.
22And Dauid said vnto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I haue occasioned the death of all the persons of thy fathers house.
23Abide thou with me, feare not: for he that seeketh my life, seeketh thy life: but with me thou shalt bee in safegard.
- 1 Kings 21:20Rank 6 from verse 10
20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.
20And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the LORD.
- 1 Kings 22:8Rank 7 from verse 10
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- 1 Samuel 15:11Rank 8 from verse 10
11It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night.
11It repenteth me that I haue set vp Saul to be king: for hee is turned backe from following me, and hath not performed my commandements. And it grieued Samuel; and he cried vnto the LORD all night.
- 2 Chronicles 18:7Rank 9 from verse 10
7And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the Lord: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
7And the king of Israel said vnto Iehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him, for he neuer prophesied good vnto me, but alwayes euill: the same is Micaiah the sonne of Iimla. And Iehoshaphat saide, Let not the king say so.
- Jeremiah 13:15–17Rank 11 from verse 10
15¶ Hear ye, and give ear; be not proud: for the Lord hath spoken.
16Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord’s flock is carried away captive.
15¶ Heare ye and giue eare, bee not proud: for the LORD hath spoken.
16*Giue glory to the LORD your God before he cause darknesse, and before your feet stumble vpon the darke mountaines, and while yee looke for light, he turne it into the shadowe of death, and make it grosse darkenesse.
17*But if ye will not heare it, my soule shall weepe in secret places for your pride, and mine eye shall weepe sore, and run downe with teares, because the LORDs flocke is caried away captiue.
- Jeremiah 40:14–16Rank 12 from verse 10
14And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.
15Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
16But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
14†And sayd vnto him, Doest thou certainly know, that Baalis the king of the Ammonites hath sent Ishmael the sonne of Nethaniah to slay thee? But Gedaliah the sonne of Ahikam beleeued them not.
15Then Iohanan the sonne of Kareah, spake to Gedaliah in Mizpah secretly, saying, Let me goe, I pray thee, and I will slay Ishmael the sonne of Nethaniah, and no man shall know it. Wherefore should he slay thee, that all the Iewes which are gathered vnto thee should be scattered, and the remnant in Iudah perish?
16But Gedaliah the sonne of Ahikam sayd vnto Iohanan the sonne of Kareah; Thou shalt not do this thing, for thou speakest falsely of Ishmael.
- Luke 23:34Rank 14 from verse 10
- Mark 6:18–19Rank 15 from verse 10
18For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
19Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
18For Iohn had said vnto Herod, *It is not lawfull for thee to haue thy brothers wife.
19Therfore Herodias had ‖a quarrel against him, & would haue killed him, but she could not.
- Mark 6:24–27Rank 16 from verse 10
24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
26And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
27And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
24And she went forth, and said vnto her mother, What shall I aske? And she said, The head of Iohn y e Baptist.
25And she came in straightway with haste, vnto the king, and asked, saying, I will that thou giue me by and by in a charger, the head of Iohn the Baptist.
26And the king was exceeding sory, yet for his othes sake, and for their sakes which sate with him, hee would not reiect her.
27And immediatly the king sent ‖an executioner, and commaunded his head to be brought, and he went, and beheaded him in the prison,
- Romans 10:1Rank 17 from verse 10
- Jeremiah 18:20Rank 18 from verse 10
20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
20Shall euill bee recompensed for good? for they haue digged a pit for my soule: remember that I stood before thee to speake good for them, and to turne away thy wrath from them.
From verse 11
- Proverbs 19:11Rank 1 from verse 11
- Proverbs 12:16Rank 2 from verse 11
- Proverbs 12:23Rank 5 from verse 11
- Judges 16:17Rank 6 from verse 11
17That he told her all his heart, and said unto her, There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
17That he told her all his heart, and said vnto her, There hath not come a rasor vpon mine head: for I haue bene a Nazarite vnto God from my mothers wombe: If I bee shauen, then my strength will goe from me, and I shall become weake, and bee like any other man.
- Proverbs 14:33Rank 7 from verse 11
From verse 12
- Proverbs 20:8Rank 1 from verse 12
- 1 Samuel 22:8–23Rank 2 from verse 12
8That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
9¶ Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
10And he inquired of the Lord for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
12And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
13And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
16And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.
17¶ And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.
18And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
19And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
20¶ And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
21And Abiathar shewed David that Saul had slain the Lord’s priests.
22And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
23Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
8That all of you haue conspired against me, and there is none that †sheweth mee, that my sonne hath made a league with the sonne of Iesse, and there is none of you that is sory for me, or sheweth vnto me that my sonne hath stirred vp my seruant against me, to lye in wait, as at this day?
9¶ Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub.
10And hee enquired of the LORD for him, and gaue him victuals, and gaue him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the Priest, the sonne of Ahitub, and all his fathers house, the Priests that were in Nob: and they came all of them to the king.
12And Saul said, Heare now thou sonne of Ahitub: and hee answered, †Here I am, my lord.
13And Saul saide vnto him, Why haue ye conspired against me, thou and the sonne of Iesse, in that thou hast giuen him bread, and a sword, and hast enquired of God for him, that he should rise against mee, to lye in waite, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, †lesse or more.
16And the king saide, Thou shalt surely die, Ahimelech, thou, and all thy fathers house.
17¶ And the king said vnto the ‖footmen that stood about him, Turne and slay the Priests of the LORD, because their hand also is with Dauid, and because they knew when he fled, and did not shew it to mee. But the seruants of the king would not put foorth their hand to fall vpon the Priestes of the LORD.
18And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod.
19And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword.
20¶ And one of the sonnes of Ahimelech, the sonne of Ahitub, named Abiathar, escaped and fled after Dauid:
21And Abiathar shewed Dauid that Saul had slaine the LORDs Priests.
22And Dauid said vnto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I haue occasioned the death of all the persons of thy fathers house.
23Abide thou with me, feare not: for he that seeketh my life, seeketh thy life: but with me thou shalt bee in safegard.
- 2 Kings 10:6–7Rank 3 from verse 12
6Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, which brought them up.
7And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.
6Then he wrote a letter the second time to them, saying, If yee be †mine, and if ye will hearken vnto my voyce, take ye the heads of the men your masters sonnes, and come to me to Iezreel by to morow this time: (now the kings sonnes being seuenty persons, were with the great men of the city, which brought them vp.)
7And it came to passe when the letter came to them, that they tooke the kings sonnes, and slewe seuentie persons, and put their heads in baskets, and sent him them to Iezreel.
- Psalms 101:5–7Rank 4 from verse 12
5Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
6Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
7He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
5Whoso priuily slandereth his neighbour, him will I cut off: him that hath an high looke, and a proud heart, will not I suffer.
6‖Mine eyes shall be vpon the faithfull of the land, that they may dwell with me: he that walketh in a perfect way, he shall serue me.
7†He that worketh deceit, shall not dwell within my house: he that telleth lies shall not tarie in my sight.
- Psalms 52:2–4Rank 5 from verse 12
2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
3Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
4Thou lovest all devouring words, O thou deceitful tongue.
2Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.
3Thou louest euill more then good; and lying rather then to speake righteousnesse. Selah.
4‖Thou louest all deuouring words, O thou deceitfull tongue.
- 1 Kings 21:11–13Rank 6 from verse 12
11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
11And the men of his citie, euen the Elders and the Nobles who were the inhabitants in his citie, did as Iezebel had sent vnto them, and as it was written in the letters which she had sent vnto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- 1 Samuel 23:19–23Rank 7 from verse 12
19¶ Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?
20Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king’s hand.
21And Saul said, Blessed be ye of the Lord; for ye have compassion on me.
22Go, I pray you, prepare yet, and know and see his place where his haunt is, and who hath seen him there: for it is told me that he dealeth very subtilly.
23See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.
19¶ Then came vp the Ziphites to Saul to Gibeah, saying, Doth not Dauid hide himselfe with vs in strong holds in the wood, in the hill of Hachilah, which is †on the South of ‖Ieshimon?
20Now therefore, O king, come downe according to all the desire of thy soule to come downe, and our part shall be to deliuer him into the kings hand.
21And Saul said, Blessed be yee of the LORD, for yee haue compassion on me.
22Goe, I pray you, prepare yet, and know, and see his place where his †haunt is, and who hath seene him there: for it is told mee that he dealeth very subtilly.
23See therefore, and take knowledge of all the lurking places where he hideth himselfe, and come ye againe to me with the certainty, and I will goe with you: and it shall come to passe, if he be in the land, that I will search him out throughout all the thousands of Iudah.
- 2 Samuel 3:7–11Rank 8 from verse 12
7And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ish-bosheth said to Abner, Wherefore hast thou gone in unto my father’s concubine?
8Then was Abner very wroth for the words of Ish-bosheth, and said, Am I a dog’s head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
9So do God to Abner, and more also, except, as the Lord hath sworn to David, even so I do to him;
10To translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beer-sheba.
11And he could not answer Abner a word again, because he feared him.
7And Saul had a concubine, whose name was *Rizpah, the daughter of Aiah: and Ishbosheth saide to Abner, Wherefore hast thou gone in vnto my fathers concubine?
8Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dogs head, which against Iudah doe shew kindnesse this day vnto the house of Saul thy father, to his brethren, and to his friends, and haue not deliuered thee into the hand of Dauid, that thou chargest mee to day with a fault concerning this woman?
9So doe God to Abner, and more also, except, as the LORD hath sworne to Dauid, euen so I doe to him:
10To translate the kingdome from the house of Saul, and to set vp the throne of Dauid ouer Israel, and ouer Iudah, from Dan euen to Beer-sheba.
11And he could not answere Abner a word againe, because he feared him.
- 2 Samuel 4:5–12Rank 9 from verse 12
5And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, who lay on a bed at noon.
6And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped.
7For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and gat them away through the plain all night.
8And they brought the head of Ish-bosheth unto David to Hebron, and said to the king, Behold the head of Ish-bosheth the son of Saul thine enemy, which sought thy life; and the Lord hath avenged my lord the king this day of Saul, and of his seed.
9¶ And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the Lord liveth, who hath redeemed my soul out of all adversity,
10When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
11How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
12And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the sepulchre of Abner in Hebron.
5And the sonnes of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noone.
6And they came thither into the midst of the house, as though they would haue fetched wheat, and they smote him vnder the fift rib, and Rechab and Baanah his brother escaped.
7For when they came into the house, hee lay on his bedde in his bedchamber, and they smote him, and slew him, and beheaded him, and tooke his head, and gate them away thorow the plaine all night.
8And they brought the head of Ishbosheth vnto Dauid to Hebron, and said to the King, Behold the head of Ishbosheth the sonne of Saul, thine enemie, which sought thy life, and the LORD hath auenged my lord the king this day of Saul and of his seed.
9¶ And Dauid answered Rechab and Baanah his brother, the sonnes of Rimmon the Beerothite, and said vnto them, As the LORD liueth, who hath redeemed my soule out of all aduersitie,
10When *one told me, saying, Behold, Saul is dead, ( †thinking to haue brought good tidings) I tooke hold of him, and slew him in Ziklag, ‖who thought that I would haue giuen him a reward for his tidings:
11How much more, when wicked men haue slaine a righteous person, in his owne house, vpon his bed? Shall I not therefore now require his blood of your hand, and take you away from the earth?
12And Dauid commanded his yong men, and they slew them, and cut off their hands and their feete, and hanged them vp ouer the poole in Hebron: but they tooke the head of Ishbosheth, and buried it in the *sepulchre of Abner, in Hebron.
- Proverbs 25:23Rank 10 from verse 12
From verse 13
- Matthew 5:45Rank 1 from verse 13
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
45That yee may be the children of your father which is in heauen: for he maketh his sunne to rise on the euill and on the good, and sendeth raine on the iust, and on the vniust.
- Proverbs 22:2Rank 2 from verse 13
- Psalms 13:3Rank 3 from verse 13
- Ephesians 2:1Rank 4 from verse 13
- Exodus 22:25–26Rank 5 from verse 13
25¶ If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
25¶ *If thou lend money to any of my people that is poore by thee, thou shalt not be to him as an vsurer, neither shalt thou lay vpon him vsurie.
26If thou at all take thy neighbors raiment to pledge, thou shalt deliuer it vnto him by that the sun goeth downe.
- Leviticus 25:35–37Rank 6 from verse 13
35¶ And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
37Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
35¶ And if thy brother bee waxen poore, and †fallen in decay with thee, then thou shalt †relieue him, yea though he be a stranger, or a soiourner, that hee may liue with thee.
36*Take thou no vsurie of him, or increase: but feare thy God, that thy brother may liue with thee.
37Thou shalt not giue him thy money vpon vsurie, nor lend him thy victuals for increase.
- Nehemiah 5:5–7Rank 7 from verse 13
5Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
6¶ And I was very angry when I heard their cry and these words.
7Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
5Yet now our flesh is as the flesh of our brethren, our children as their children: and loe, wee bring into bondage our sonnes and our daughters, to bee seruants, and some of our daughters are brought vnto bondage already, neither is it in our power to redeeme them: for other men haue our lands and vineyards.
6¶ And I was very angry, when I heard their crie, and these words.
7Then †I consulted with my selfe, and I rebuked the Nobles, and the rulers, and said vnto them, You exact vsurie, euery one of his brother. And I set a great assembly against them:
- 1 Corinthians 6:10Rank 8 from verse 13
- Matthew 9:9Rank 9 from verse 13
9¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
9¶ *And as Iesus passed forth from thence, he saw a man named Matthew, sitting at the receite of custome: and he saith vnto him, Follow me. And he arose and followed him.
From verse 14
- Proverbs 16:12Rank 1 from verse 14
- Isaiah 11:4Rank 2 from verse 14
4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
4‖*But with righteousnesse shall he iudge the poore, and reprooue with equitie, for the meeke of the earth: and he shall smite the earth with the rodde of his mouth, and with the breath of his lips shall he slay the wicked.
- Proverbs 20:28Rank 3 from verse 14
- Proverbs 29:4Rank 4 from verse 14
- Psalms 72:2–4Rank 5 from verse 14
2He shall judge thy people with righteousness, and thy poor with judgment.
3The mountains shall bring peace to the people, and the little hills, by righteousness.
4He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
2Hee shall iudge thy people with righteousnesse, and thy poore with iudgement.
3The mountaines shal bring peace to the people, and the litle hils, by righteousnesse.
4Hee shall iudge the poore of the people, he shall saue the children of the needie, and shall breake in pieces the oppressour.
- Hebrews 1:8–9Rank 6 from verse 14
8But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
9Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
8But vnto the Sonne, he saith, Thy throne, O God, is for euer and euer: a scepter of †righteousnesse is the scepter of thy kingdome.
9Thou hast loued righteousnesse, and hated iniquitie, therefore God, euen thy God hath anointed thee with the oyle of gladnesse aboue thy fellowes.
- Isaiah 9:6–7Rank 7 from verse 14
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Proverbs 25:5Rank 8 from verse 14
- Proverbs 28:16Rank 9 from verse 14
- Psalms 72:12–14Rank 10 from verse 14
12For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
13He shall spare the poor and needy, and shall save the souls of the needy.
14He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
12For hee shall deliuer the needy when he crieth: the poore also, and him that hath no helper.
13He shal spare the poore and needy, and shall saue the soules of the needy.
14He shall redeeme their soule from deceit and violence: and precious shall their blood be in his sight.
- Psalms 89:2Rank 11 from verse 14
- Daniel 4:27Rank 12 from verse 14
27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
27‖Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnesse, and thine iniquities by shewing mercy to the poore; if it may be a lengthening of thy tranquillitie.
- Isaiah 1:17Rank 13 from verse 14
- Jeremiah 22:16Rank 14 from verse 14
- Jeremiah 5:28Rank 15 from verse 14
28They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
28**They are waxen fat, they shine: yea they ouerpasse the deedes of the wicked: they iudge not the cause, the cause of the fatherlesse, yet they prosper: and the right of the needy doe they not iudge.
- Job 29:11–18Rank 16 from verse 14
11When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
12Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
13The blessing of him that was ready to perish came upon me: and I caused the widow’s heart to sing for joy.
14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poor: and the cause which I knew not I searched out.
17And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
18Then I said, I shall die in my nest, and I shall multiply my days as the sand.
11When the eare heard mee, then it blessed me, and when the eye saw me, it gaue witnesse to me:
12Because I deliuered the poore that cried, and the fatherlesse, and him that had none to helpe him.
13The blessing of him that was readie to perish, came vpon me: and I caused the widowes heart to sing for ioy.
14I put on righteousnesse, and it clothed me: my iudgement was as a robe and a diademe.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poore: and the cause which I knewe not, I searched out.
17And I brake the †iawes of the wicked, and †pluckt the spoile out of his teeth.
18Then I said, I shall die in my nest, and I shall multiplie my dayes as the sand.
- Psalms 82:2–3Rank 17 from verse 14
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
2*How long will yee iudge vniustly: and accept the persons of the wicked? Selah.
3†Defend the poore and fatherlesse: doe iustice to the afflicted and needie.
- Luke 1:32–33Rank 18 from verse 14
32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
32He shall be great, and shall be called the sonne of the Highest, and the Lord God shall giue vnto him the throne of his father Dauid.
33*And hee shall reigne ouer the house of Iacob for euer, and of his kingdome there shall be no end.
From verse 15
- Proverbs 10:1Rank 1 from verse 15
- Proverbs 17:25Rank 2 from verse 15
- Proverbs 29:17Rank 3 from verse 15
- Proverbs 13:24Rank 4 from verse 15
- Proverbs 22:15Rank 5 from verse 15
- Proverbs 22:6Rank 6 from verse 15
- Proverbs 17:21Rank 7 from verse 15
- Proverbs 23:13–14Rank 8 from verse 15
13Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
14Thou shalt beat him with the rod, and shalt deliver his soul from hell.
13*Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
14Thou shalt beate him with the rod, and shalt deliuer his soule from hell.
- Hebrews 12:10–11Rank 9 from verse 15
10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
10For they verily for a fewe dayes chastened vs after their owne pleasure, but hee for our profit, that we might bee partakers of his holinesse.
11Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby.
- Proverbs 10:5Rank 10 from verse 15
- 1 Kings 1:6Rank 11 from verse 15
6And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.
6And his father had not displeased him †at any time, in saying, Why hast thou done so? And hee also was a very goodly man, and his mother bare him after Absalom.
- Proverbs 29:21Rank 12 from verse 15
From verse 16
- Psalms 37:34Rank 1 from verse 16
- Psalms 37:36Rank 2 from verse 16
- Psalms 58:10Rank 3 from verse 16
- Psalms 91:8Rank 4 from verse 16
- Psalms 92:11Rank 5 from verse 16
- Proverbs 29:2Rank 6 from verse 16
- Psalms 112:8Rank 7 from verse 16
- Revelation 15:4Rank 8 from verse 16
4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
4*Who shall not feare thee, O Lord, and glorifie thy Name? for thou onely art holy: for all nations shall come and worship before thee, for thy iudgements are made manifest.
- Revelation 18:20Rank 9 from verse 16
- Psalms 92:9Rank 10 from verse 16
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 29:7
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
considereth
Considers: thinks carefully, attends to, examines, ponders, or weighs consequences.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:8
Mocking, contemptuous, disdainful, or disposed to scorn.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Figuratively, something that catches, entangles, endangers, or brings a person into bondage or restraint. 2. A trap, noose, or device for catching.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:9
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
contendeth
Third-person singular present form of contend. Sense 1: To strive against or oppose, whether in battle, dispute, or judgment. Sense 2: To strive earnestly for or in support of a person or cause.
Meaning drawn from: KJV context and cross-references
Lacking wisdom or sound judgment; acting or speaking without wisdom.
Meaning drawn from: KJV context and cross-references
Sense 1: Which of two. Sense 2: Introducing alternatives or uncertainty.
Meaning drawn from: KJV context and cross-references
Sense 1: Furious and violently agitated anger. Sense 2: As a verb, to act, move, or break forth with fury, violence, or tumult.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To express mirth, joy, or gladness by laughter. Sense 2: To laugh at in mockery, scorn, or derision.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:10
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:11
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of utter, meaning to speak, declare, or make known.
Meaning drawn from: KJV context and cross-references
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
afterwards
At a later time; subsequently.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Proverbs 29:12
Sense 1: One who governs or exercises authority. Sense 2: A straight measuring instrument.
Meaning drawn from: KJV context and cross-references
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
Sense 1: False statements or deceptions. Sense 2: As a verb, reclines, remains, is situated, or speaks falsely.
Meaning drawn from: KJV context and cross-references
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:13
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
False or misleading, and therefore untrustworthy.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: To come or bring together, encounter, assemble, or join. Sense 2: Fitting, suitable, proper, worthy, or qualified.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
lighteneth
Third-person singular present form of lighten, meaning to make light or give light; to illuminate, enlighten, flash, or relieve a burden.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:14
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
faithfully
In a faithful, trustworthy, honest, or steadfast manner.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
A royal seat; by extension, sovereign rule or authority.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
established
Set firmly; founded, made stable, ordained, enacted, ratified, or confirmed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:15
Correction, rebuke, or censure addressing fault or error.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A son or daughter; an offspring or descendant. 2. A young person or infant, considered by age or development. 3. In 'with child,' pregnant or carrying an unborn child. 4. One described as belonging to, derived from, characterized by, or dependent upon another person, group, or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 29:16
COMBINED MEANING
multiplied
Made or became more numerous or abundant; increased in number, amount, extent, or degree.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgression
The act of passing beyond or violating a law, command, or rule of duty; an offense, fault, or sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
FOLLOW THE THEME
Related Concepts
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Surrounding Verses
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6In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
6In the transgression of an euill man there is a snare: but the righteous doth sing and reioyce.
7The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
7*The righteous considereth the cause of the poore: but the wicked regardeth not to know it.
Selected passage8Scornful men bring a city into a snare: but wise men turn away wrath.
8‖Scornefull men bring a citie into a snare: but wise men turne away wrath.
Selected passage9If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
9 If a wise man contendeth with a foolish man, whether hee rage or laugh, there is no rest.
Selected passage10The bloodthirsty hate the upright: but the just seek his soul.
10†The bloodthirstie hate the vpright: but the iust seeke his soule.
Selected passage11A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
11A foole vttereth all his mind: but a wise man keepeth it in till afterwards.
Selected passage12If a ruler hearken to lies, all his servants are wicked.
12If a ruler hearken to lies, all his seruants are wicked.
Selected passage13The poor and the deceitful man meet together: the Lord lighteneth both their eyes.
13*‖The poore and the deceitful man meet together: the LORD lightneth both their eyes.
Selected passage14The king that faithfully judgeth the poor, his throne shall be established for ever.
14*The King that faithfully iudgeth the poore, his throne shall be established for euer.
Selected passage15The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
15†*The rod and reproofe giue wisedome: but a child left to himselfe bringeth his mother to shame.
Selected passage16When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
16*When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
Selected passage17Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
17*Correct thy sonne, and hee shall giue thee rest: yea he shall giue delight vnto thy soule.