Proverbs 30:15–23
The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
†The horse-leach hath two daughters, crying, Giue, giue. There are three things that are neuer satisfied, yea foure things say not, It is enough:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. wealth.
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
The graue; and the barren wombe; the earth that is not filled with water; and the fire that saith not, It is enough.
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, the brooke.
There be three things which are too wonderful for me, yea, four which I know not:
There be three things which are too wonderfull for me; yea foure, which I know not:
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
†The way of an Eagle in the ayre; the way of a serpent vpon a rocke; the the way of a ship in the midst of the sea; and the way of a man with a maid.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. heart.
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I haue done no wickednesse.
For three things the earth is disquieted, and for four which it cannot bear:
For three things the earth is disquieted, and for foure which it cannot beare:
For a servant when he reigneth; and a fool when he is filled with meat;
*For a seruant when he reigneth, and a foole when hee is filled with meate:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 19.10.
For an odious woman when she is married; and an handmaid that is heir to her mistress.
For an odious woman when shee is married, and an handmayd that is heire to her mistresse.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
31 Essential passages are open for comparison.
From verse 15
- Proverbs 30:21Rank 1 from verse 15
- Proverbs 30:29Rank 2 from verse 15
- Proverbs 6:16Rank 3 from verse 15
- Romans 16:18Rank 4 from verse 15
18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
18For they that are such, serue not our Lord Iesus Christ, but their owne belly, and by good wordes and faire speeches deceiue the hearts of the simple.
- 2 Peter 2:13–15Rank 5 from verse 15
13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
13And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you:
14Hauing eyes ful of †adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children:
15Which haue forsaken the right way, and are gone astray, following the way of Balaam the sonne of Bosor, who loued the wages of vnrighteousnesse,
- 2 Peter 2:3Rank 6 from verse 15
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
11¶ Thus saith the Lord; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:
11¶ Thus saith the LORD, For three transgressions of Edom, and for foure, I will not turne away the punishment thereof, because he did pursue his brother with the sword, and †did cast off all pitie, and his anger did teare perpetually, and kept his wrath for euer.
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
- Jude 1:11–12Rank 10 from verse 15
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
11Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
13¶ Thus saith the Lord; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:
13¶ Thus sayth the LORD, For three transgressions of the children of Ammon, and for foure, I wil not turne away the punishment thereof; because they haue ‖ript vp the women with childe of Gilead, that they might enlarge their border.
3Thus saith the Lord; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:
3Thus saith the LORD; For three transgressions of Damascus, and ‖for foure I wil not ‖turne away the punishment thereof, because they haue threshed Gilead, with threshing instruments of yron.
6¶ Thus saith the Lord; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:
6¶ Thus saith the LORD, For three transgressions of *Gaza, and for foure I will not turne away the punishment thereof: because they ‖caried away captiue the whole captiuitie, to deliuer them vp to Edom.
1THUS saith the Lord; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:
1¶ Thus sayth the LORD, For three transgressions of Moab, and for foure, I wil not turne away the punishment thereof, because hee *burnt the bones of the King of Edom into lime.
4¶ Thus saith the Lord; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the Lord, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:
4¶ Thus sayth the LORD, For three transgressions of Iudah, and for foure, I will not turne away the punishment thereof; because they haue despised the Law of the LORD, and haue not kept his Commandements, and their lies caused them to erre, after the which their fathers haue walked.
- Matthew 23:32Rank 16 from verse 15
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Proverbs 30:24Rank 18 from verse 15
9¶ Thus saith the Lord; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:
9¶ Thus saith the LORD, For three transgressions of Tyrus, and for foure I wil not turne away the punishment thereof, because they deliuered vp the whole captiuitie to Edom, and remembred not the †brotherly couenant.
- Ezekiel 16:44–46Rank 20 from verse 15
44¶ Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.
45Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.
46And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.
44¶ Behold, euery one that vseth prouerbs, shall vse this prouerbe against thee, saying, As is the mother, so is her daughter.
45Thou art thy mothers daughter, that lotheth her husband and her children, and thou art the sister of thy sisters which lothed their husbands, and their children: your mother was an Hittite, and your father an Amorite.
46†And thine elder sister is Samaria, she and her daughters, that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand, is Sodom and her daughters.
- Hosea 4:18Rank 21 from verse 15
- Isaiah 56:11–12Rank 22 from verse 15
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
12Come ye, say they, I wil fetch wine, and we will fill our selues with strong drinke, and to morrow shal be as this day, and much more abundant.
- Isaiah 57:3Rank 23 from verse 15
From verse 16
- Proverbs 27:20Rank 1 from verse 16
- Habakkuk 2:5Rank 2 from verse 16
5¶ Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
5¶ ‖Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth vnto him all nations, & heapeth vnto him all people:
- Genesis 30:1Rank 3 from verse 16
From verse 17
- Deuteronomy 21:18–21Rank 1 from verse 17
18¶ If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
19Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
20And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
18¶ If a man haue a stubborne and rebellious sonne, which will not obey the voice of his father, or the voice of his mother, and that when they haue chastened him, wil not hearken vnto them:
19Then shall his father and his mother lay hold on him, and bring him out vnto the Elders of his citie, and vnto the gate of his place:
20And they shall say vnto the Elders of his citie, This our sonne is stubborne, and rebellious, hee will not obey our voice: he is a glutton, & a drunkard.
21And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.
- Proverbs 23:22Rank 2 from verse 17
- Proverbs 30:11Rank 3 from verse 17
- 2 Samuel 18:14–17Rank 4 from verse 17
14Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
15And ten young men that bare Joab’s armour compassed about and smote Absalom, and slew him.
16And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.
17And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.
14Then said Ioab, I may not tary thus †with thee. And hee tooke three darts in his hand, and thrust them thorow the heart of Absalom, while hee was yet aliue in the †midst of the Oke.
15And ten yong men that bare Ioabs armour, compassed about and smote Absalom, and slew him.
16And Ioab blew the trumpet, and the people returned from pursuing after Israel: for Ioab helde backe the people.
17And they tooke Absalom, and cast him into a great pit in the wood, and layd a very great heape of stones vpon him: and all Israel fled euery one to his tent.
- Leviticus 20:9Rank 5 from verse 17
9¶ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
9¶ *For euery one that curseth his father or his mother, shalbe surely put to death: hee hath cursed his father or his mother; his blood shalbe vpon him.
- Genesis 9:21–27Rank 6 from verse 17
21And he drank of the wine, and was drunken; and he was uncovered within his tent.
22And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
23And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.
24And Noah awoke from his wine, and knew what his younger son had done unto him.
25And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
26And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant.
27God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
21And he dranke of the wine, and was drunken, and hee was vncouered within his tent.
22And Ham, the father of Canaan, saw the nakednesse of his father, and told his two brethren without.
23And Shem and Iaphet tooke a garment, and layed it vpon both their shoulders, and went backward, and couered the nakednesse of their father, and their faces were backward, and they saw not their fathers nakednesse.
24And Noah awoke from his wine, and knew what his yonger sonne had done vnto him.
25And he said, Cursed bee Canaan: a seruant of seruants shall hee be vnto his brethren.
26And hee saide, Blessed bee the LORD God of Shem, and Canaan shalbe ‖his seruant.
27God shall ‖enlarge Iaphet, and he shal dwel in the tents of Shem, and Canaan shalbe his seruant.
- Proverbs 20:20Rank 7 from verse 17
- 1 Samuel 17:44Rank 8 from verse 17
- 2 Samuel 21:10Rank 9 from verse 17
10¶ And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
10¶ And *Rizpah the daughter of Aiah tooke sackecloth, and spread it for her vpon the rocke, from the beginning of haruest, vntill water dropped vpon them out of heauen, and suffered neither the birds of the aire to rest on them by day, nor the beastes of the fielde by night.
- Deuteronomy 28:26Rank 10 from verse 17
- 2 Samuel 18:9–10Rank 11 from verse 17
9¶ And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.
10And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.
9¶ And Absalom met the seruants of Dauid; and Absalom rode vpon a mule, and the mule went vnder the thicke boughs of a great Oke, and his head caught hold of the Oke, and hee was taken vp betweene the heauen and the earth, and the mule that was vnder him, went away.
10And a certaine man saw it, and told Ioab, and said, Behold, I saw Absalom hanged in an Oke.
From verse 18
- Psalms 139:6Rank 2 from verse 18
From verse 19
- Isaiah 40:31Rank 1 from verse 19
31But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
31†But they that waite vpon the LORD, shall renew their strength: they shall mount vp with wings as Eagles, they shal runne and not be weary, and they shall walke, and not faint.
- Exodus 22:16Rank 3 from verse 19
From verse 20
- Proverbs 5:6Rank 1 from verse 20
- Proverbs 7:13–23Rank 2 from verse 20
13So she caught him, and kissed him, and with an impudent face said unto him,
14I have peace offerings with me; this day have I payed my vows.
15Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
16I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
17I have perfumed my bed with myrrh, aloes, and cinnamon.
18Come, let us take our fill of love until the morning: let us solace ourselves with loves.
19For the goodman is not at home, he is gone a long journey:
20He hath taken a bag of money with him, and will come home at the day appointed.
21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
13†So she caught him, and kissed him, and with an impudent face, said vnto him,
14† I haue peace offerings with me: this day haue I paid my vowes.
15Therefore came I forth to meete thee, diligently to seeke thy face, and I haue found thee.
16I haue deckt my bed with couerings of tapestrie, with carued workes, with fine linnen of Egypt.
17I haue perfumed my bed with myrrhe, aloes, and cynamom.
18Come, let vs take our fill of loue vntill the morning, let vs solace our selues with loues.
19For the good-man is not at home, he is gone a long iourney.
20†‖He hath taken a bag of money with him, and will come home at the day appointed.
21With much faire speech she caused him to yeeld, with the flattering of her lips she forced him.
22†He goeth after her straightway, as an oxe goeth to the slaughter, or as a foole to the correction of the stocks,
23Til a dart strike through his liuer, as a bird hasteth to the snare, and knoweth not that it is for his life.
- Numbers 5:11–30Rank 3 from verse 20
11¶ And the Lord spake unto Moses, saying,
12Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him,
13And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
14And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
15Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
16And the priest shall bring her near, and set her before the Lord:
17And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
18And the priest shall set the woman before the Lord, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
19And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
20But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
21Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, and thy belly to swell;
22And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
23And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
24And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
25Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the Lord, and offer it upon the altar:
26And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
27And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
28And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
29This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
30Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord, and the priest shall execute upon her all this law.
11¶ And the LORD spake vnto Moses, saying,
12Speake vnto the children of Israel, and say vnto them, If any mans wife goe aside, and commit a trespasse against him;
13And a man lye with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witnesse against her, neither she be taken with the maner;
14And the spirit of ielousie come vpon him, and he be ielous of his wife, and shee be defiled: or if the spirit of ielousie come vpon him, and hee be ielous of his wife, and she be not defiled:
15Then shall the man bring his wife vnto the Priest, and he shall bring her offering for her, the tenth part of an Ephah of barley meale: hee shall powre no oyle vpon it, nor put frankincense thereon; for it is an offering of ielousie, an offering of memoriall, bringing iniquitie to remembrance:
16And the Priest shall bring her neere, and set her before the LORD.
17And the Priest shall take holy water in an earthen vessell, and of the dust that is in the floore of the Tabernacle the Priest shall take, and put it into the water:
18And the Priest shall set the woman before the LORD, and vncouer the womans head, and put the offering of memoriall in her hands, which is the Ielousie offering: and the Priest shall haue in his hand the bitter water that causeth the curse.
19And the Priest shall charge her by an othe, and say vnto the woman, If no man haue lyen with thee, and if thou hast not gone aside to vncleannesse ‖ with another in stead of thy husband, be thou free from this bitter water that causeth the curse.
20But if thou hast gone aside to another in stead of thy husband, and if thou be defiled, and some man hath lien with thee beside thine husband:
21Then the Priest shall charge the woman with an othe of cursing, and the Priest shall say vnto the woman, The LORD make thee a curse, and an othe among thy people, when the LORD doth make thy thigh to †rot, and thy belly to swell.
22And this water that causeth the curse, shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: and the woman shall say, Amen, Amen.
23And the Priest shall write these curses in a booke, and hee shall blot them out with the bitter water:
24And he shall cause the woman to drinke the bitter water, that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
25Then the Priest shall take the ielousie offering out of the womans hand, and shall waue the offering before the LORD, and offer it vpon the Altar.
26And the Priest shal take an handfull of the offering, euen the memoriall thereof, and burne it vpon the Altar, and afterward shall cause the woman to drinke the water.
27And when he hath made her to drinke the water, then it shall come to passe, that if shee be defiled, and haue done trespasse against her husband, that the water that causeth the curse, shall enter into her, and become bitter, and her belly shall swell, and her thigh shal rot: and the woman shalbe a curse among her people.
28And if the woman be not defiled, but be cleane, then she shall be free, and shall conceiue seed.
29This is the law of ielousies, when a wife goeth aside to another in stead of her husband, and is defiled:
30Or when the spirit of ielousie commeth vpon him, and hee be ielous ouer his wife, and shall set the woman before the LORD, and the Priest shal execute vpon her all this law.
From verse 22
- Proverbs 19:10Rank 1 from verse 22
- Ecclesiastes 10:7Rank 2 from verse 22
- 1 Samuel 25:10–11Rank 3 from verse 22
10¶ And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
11Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
10¶ And Nabal answered Dauids seruants, and said, Who is Dauid? and who is the sonne of Iesse? There bee many seruants now a daies that breake away euery man from his master.
11Shall I then take my bread and my water, and my †flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee?
- 1 Samuel 25:25Rank 4 from verse 22
25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
25Let not my lord, I pray thee, †regard this man of Belial, euen Nabal: for as his name is, so is he: Nabal is his name, and folly is with him: But I thine handmaid saw not the yong men of my lord, whom thou didst send.
- 1 Samuel 25:3Rank 5 from verse 22
3Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
3Now the name of the man was Nabal, and the name of his wife, Abigail: and shee was a woman of good vnderstanding, and of a beautifull countenance: but the man was churlish and euill in his doings, and hee was of the house of Caleb.
- 1 Samuel 25:36–38Rank 6 from verse 22
36¶ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
37But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to pass about ten days after, that the Lord smote Nabal, that he died.
36¶ And Abigail came to Nabal, and behold, he held a feast in his house like the feast of a king; & Nabals heart was merry within him, for hee was very drunken: wherefore shee tolde him nothing, lesse or more, vntill the morning light.
37But it came to passe in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38And it came to passe about ten dayes after, that the LORD smote Nabal, that he died.
- 1 Samuel 30:16Rank 7 from verse 22
16¶ And when he had brought him down, behold, they were spread abroad upon all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.
16¶ And when he had brought him downe, behold, they were spread abroad vpon all the earth, eating and drinking, and dauncing, because of all the great spoile that they had taken out of the land of the Philistines, and out of the land of Iudah.
- Isaiah 3:4–5Rank 8 from verse 22
4And I will give children to be their princes, and babes shall rule over them.
5And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
4*And I will giue children to bee their Princes, and babes shall rule ouer them.
5And the people shall be oppressed, euery one by another, and euery one by his neighbour: the childe shall behaue himselfe proudly against the ancient, and the base against the honourable.
- Proverbs 28:3Rank 9 from verse 22
From verse 23
- Proverbs 21:19Rank 1 from verse 23
- Proverbs 27:15Rank 2 from verse 23
- Proverbs 21:9Rank 3 from verse 23
- Proverbs 29:21Rank 4 from verse 23
- Proverbs 19:13Rank 5 from verse 23
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Proverbs 30:15
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of satisfy (to fill, content, supply sufficiently, or meet what is required).
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 30:16
Sense 1: The place of the dead or of burial; a tomb, burial place, or pit. Sense 2: To cut, carve, or engrave. Sense 3: As an adjective, serious, sober, dignified, or worthy of respect.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Unable to bear offspring. 2. Unproductive or unable to yield fruit or increase; desolate.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily place in a female where a child is conceived and carried before birth. Sense 2: A source pictured as such a place.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 30:17
Sense 1: The bodily organ of sight; by extension, sight or seeing. Sense 2: Regard, judgment, disposition, or watchful attention, expressed figuratively by the eye. Sense 3: A small opening, as the eye of a needle. Sense 4: To watch or regard.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Third-person singular present form of mock. Ridicules or treats with scorn.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
To hear with submission and do what is commanded; to comply with authority or instruction.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
Plural form of raven (the large, black fowl called a raven).
Meaning drawn from: KJV context and cross-references
Low ground between hills or mountains, often watered by a stream.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Pull or pluck out.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. Early in life or growth. 2. Offspring or young persons or creatures.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 30:18
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Causing wonder; astonishing or marvellous. 2. Beyond ordinary understanding or ability.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 30:19
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. A mass of stone or a rocky place. 2. Figuratively, a secure refuge, strength, foundation, or cause of stumbling. 3. A title or figure for God or Christ.
Meaning drawn from: KJV context and cross-references
A vessel or boat used for travel or for carrying persons or goods over water.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A female servant or attendant. 2. A girl or young woman, especially an unmarried woman or virgin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 30:20
COMBINED MEANING
adulterous
Sense 1: Guilty of or characterized by adultery. Sense 2: Figuratively, unfaithful to God and corrupt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of eat, meaning to take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Rubs a surface to clean it or remove something from it.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 30:21
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
disquieted
Disturbed, troubled, agitated, or made uneasy or restless.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 30:22
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Sense 1: A person lacking wisdom or moral understanding. Sense 2: As a verb, to act foolishly or deceive.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Proverbs 30:23
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Hateful, detestable, offensive, loathed, or made an object of strong dislike and hostility.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Past-tense, participial, or adjectival form of marry, meaning to take or join in marriage; to enter the marriage relation.
Meaning drawn from: KJV context and cross-references
Sense 1: A female servant or maid. Sense 2: A humble or respectful way for a woman to refer to herself before a superior or before the Lord.
Meaning drawn from: KJV context and cross-references
One entitled or appointed to receive an inheritance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A female master or woman having authority over a household, servants, or dependants. Sense 2: A woman preeminent in the thing named.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
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READ THE PASSAGE
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Suggested context · Proverbs 30:1–33
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Read all 33 verses in Proverbs 30:1–33
30:1THE words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
30:1¶ The words of Agur the sonne of Iakeh, euen the prophecy: The man spake vnto Ithiel, euen vnto Ithiel and Ucal.
30:2Surely I am more brutish than any man, and have not the understanding of a man.
30:2Surely I am more brutish then any man, and haue not the vnderstanding of a man.
30:3I neither learned wisdom, nor have the knowledge of the holy.
30:3†I neither learned wisedome, nor haue the knowledge of the holy.
30:4Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
30:4*Who hath ascended vp into heauen, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his sonnes name, if thou canst tell?
30:5Every word of God is pure: he is a shield unto them that put their trust in him.
30:5*†Euery word of God is pure: he is a shield vnto them that put their trust in him.
30:6Add thou not unto his words, lest he reprove thee, and thou be found a liar.
30:6*Adde thou not vnto his words, lest he reproue thee, and thou be found a lyar.
30:7Two things have I required of thee; deny me them not before I die:
30:7†Two things haue I required of thee, deny me them not before I die.
30:8Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
30:8*†Remoue farre from mee vanity, and lyes; giue me neither pouerty, nor riches, feede me with food conuenient for me.
30:9Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
30:9*†Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poore, and steale, and take the name of my God in vaine.
30:10Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
30:10†Accuse not a seruant vnto his master; lest he curse thee, and thou be found guilty.
30:11There is a generation that curseth their father, and doth not bless their mother.
30:11 There is a generation that curseth their father, and doth not blesse their mother.
30:12There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
30:12 There is a generation that are pure in their owne eyes, and yet is not washed from their filthinesse.
30:13There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
30:13* There is a generation, O howe lofty are their eyes! and their eye-lids are lifted vp.
30:14There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
30:14* There is a generation, whose teeth are as swords, and their iaw-teeth as kniues, to deuoure the poore from off the earth, and the needy from among men.
30:15The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
30:15†The horse-leach hath two daughters, crying, Giue, giue. There are three things that are neuer satisfied, yea foure things say not, It is enough:
Selected passage30:16The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
30:16The graue; and the barren wombe; the earth that is not filled with water; and the fire that saith not, It is enough.
Selected passage30:17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
30:17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
Selected passage30:18There be three things which are too wonderful for me, yea, four which I know not:
30:18There be three things which are too wonderfull for me; yea foure, which I know not:
Selected passage30:19The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
30:19†The way of an Eagle in the ayre; the way of a serpent vpon a rocke; the the way of a ship in the midst of the sea; and the way of a man with a maid.
Selected passage30:20Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
30:20Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I haue done no wickednesse.
Selected passage30:21For three things the earth is disquieted, and for four which it cannot bear:
30:21For three things the earth is disquieted, and for foure which it cannot beare:
Selected passage30:22For a servant when he reigneth; and a fool when he is filled with meat;
30:22*For a seruant when he reigneth, and a foole when hee is filled with meate:
Selected passage30:23For an odious woman when she is married; and an handmaid that is heir to her mistress.
30:23For an odious woman when shee is married, and an handmayd that is heire to her mistresse.
Selected passage30:24There be four things which are little upon the earth, but they are exceeding wise:
30:24†There be foure things which are little vpon the earth; but they are exceeding wise:
30:25The ants are a people not strong, yet they prepare their meat in the summer;
30:25*The Ants are a people not strong, yet they prepare their meate in the summer.
30:26The conies are but a feeble folk, yet make they their houses in the rocks;
30:26The conies are but a feeble folke, yet make they their houses in the rocks
30:27The locusts have no king, yet go they forth all of them by bands;
30:27†The locustes haue no king, yet goe they forth all of them by bands.
30:28The spider taketh hold with her hands, and is in kings’ palaces.
30:28The spider taketh hold with her hands, and is in kings palaces.
30:29There be three things which go well, yea, four are comely in going:
30:29There be three things which goe well, yea foure are comely in going:
30:30A lion which is strongest among beasts, and turneth not away for any;
30:30A lyon which is strongest among beastes, and turneth not away for any:
30:31A greyhound; an he goat also; and a king, against whom there is no rising up.
30:31‖A gray-hound; an hee-goate also; and a king, against whom there is no rising vp.
30:32If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
30:32*If thou hast done foolishly in lifting vp thy selfe, or if thou hast thought euill, lay thine hand vpon thy mouth.
30:33Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
30:33Surely the churning of milke bringeth forth butter; and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.