Proverbs 30:20–21
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I haue done no wickednesse.
For three things the earth is disquieted, and for four which it cannot bear:
For three things the earth is disquieted, and for foure which it cannot beare:
Narration uses the Pure Cambridge Edition.
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From verse 20
- Proverbs 5:6Rank 1 from verse 20
- Proverbs 7:13–23Rank 2 from verse 20
13So she caught him, and kissed him, and with an impudent face said unto him,
14I have peace offerings with me; this day have I payed my vows.
15Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
16I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
17I have perfumed my bed with myrrh, aloes, and cinnamon.
18Come, let us take our fill of love until the morning: let us solace ourselves with loves.
19For the goodman is not at home, he is gone a long journey:
20He hath taken a bag of money with him, and will come home at the day appointed.
21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
13†So she caught him, and kissed him, and with an impudent face, said vnto him,
14† I haue peace offerings with me: this day haue I paid my vowes.
15Therefore came I forth to meete thee, diligently to seeke thy face, and I haue found thee.
16I haue deckt my bed with couerings of tapestrie, with carued workes, with fine linnen of Egypt.
17I haue perfumed my bed with myrrhe, aloes, and cynamom.
18Come, let vs take our fill of loue vntill the morning, let vs solace our selues with loues.
19For the good-man is not at home, he is gone a long iourney.
20†‖He hath taken a bag of money with him, and will come home at the day appointed.
21With much faire speech she caused him to yeeld, with the flattering of her lips she forced him.
22†He goeth after her straightway, as an oxe goeth to the slaughter, or as a foole to the correction of the stocks,
23Til a dart strike through his liuer, as a bird hasteth to the snare, and knoweth not that it is for his life.
- Numbers 5:11–30Rank 3 from verse 20
11¶ And the Lord spake unto Moses, saying,
12Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him,
13And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
14And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
15Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
16And the priest shall bring her near, and set her before the Lord:
17And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
18And the priest shall set the woman before the Lord, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
19And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
20But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
21Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, and thy belly to swell;
22And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
23And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
24And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
25Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the Lord, and offer it upon the altar:
26And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
27And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
28And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
29This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
30Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord, and the priest shall execute upon her all this law.
11¶ And the LORD spake vnto Moses, saying,
12Speake vnto the children of Israel, and say vnto them, If any mans wife goe aside, and commit a trespasse against him;
13And a man lye with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witnesse against her, neither she be taken with the maner;
14And the spirit of ielousie come vpon him, and he be ielous of his wife, and shee be defiled: or if the spirit of ielousie come vpon him, and hee be ielous of his wife, and she be not defiled:
15Then shall the man bring his wife vnto the Priest, and he shall bring her offering for her, the tenth part of an Ephah of barley meale: hee shall powre no oyle vpon it, nor put frankincense thereon; for it is an offering of ielousie, an offering of memoriall, bringing iniquitie to remembrance:
16And the Priest shall bring her neere, and set her before the LORD.
17And the Priest shall take holy water in an earthen vessell, and of the dust that is in the floore of the Tabernacle the Priest shall take, and put it into the water:
18And the Priest shall set the woman before the LORD, and vncouer the womans head, and put the offering of memoriall in her hands, which is the Ielousie offering: and the Priest shall haue in his hand the bitter water that causeth the curse.
19And the Priest shall charge her by an othe, and say vnto the woman, If no man haue lyen with thee, and if thou hast not gone aside to vncleannesse ‖ with another in stead of thy husband, be thou free from this bitter water that causeth the curse.
20But if thou hast gone aside to another in stead of thy husband, and if thou be defiled, and some man hath lien with thee beside thine husband:
21Then the Priest shall charge the woman with an othe of cursing, and the Priest shall say vnto the woman, The LORD make thee a curse, and an othe among thy people, when the LORD doth make thy thigh to †rot, and thy belly to swell.
22And this water that causeth the curse, shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: and the woman shall say, Amen, Amen.
23And the Priest shall write these curses in a booke, and hee shall blot them out with the bitter water:
24And he shall cause the woman to drinke the bitter water, that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
25Then the Priest shall take the ielousie offering out of the womans hand, and shall waue the offering before the LORD, and offer it vpon the Altar.
26And the Priest shal take an handfull of the offering, euen the memoriall thereof, and burne it vpon the Altar, and afterward shall cause the woman to drinke the water.
27And when he hath made her to drinke the water, then it shall come to passe, that if shee be defiled, and haue done trespasse against her husband, that the water that causeth the curse, shall enter into her, and become bitter, and her belly shall swell, and her thigh shal rot: and the woman shalbe a curse among her people.
28And if the woman be not defiled, but be cleane, then she shall be free, and shall conceiue seed.
29This is the law of ielousies, when a wife goeth aside to another in stead of her husband, and is defiled:
30Or when the spirit of ielousie commeth vpon him, and hee be ielous ouer his wife, and shall set the woman before the LORD, and the Priest shal execute vpon her all this law.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Proverbs 30:20
COMBINED MEANING
adulterous
Sense 1: Guilty of or characterized by adultery. Sense 2: Figuratively, unfaithful to God and corrupt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of eat, meaning to take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Rubs a surface to clean it or remove something from it.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Proverbs 30:21
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
disquieted
Disturbed, troubled, agitated, or made uneasy or restless.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
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Suggested context · Proverbs 30:1–33
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Read all 33 verses in Proverbs 30:1–33
30:1THE words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
30:1¶ The words of Agur the sonne of Iakeh, euen the prophecy: The man spake vnto Ithiel, euen vnto Ithiel and Ucal.
30:2Surely I am more brutish than any man, and have not the understanding of a man.
30:2Surely I am more brutish then any man, and haue not the vnderstanding of a man.
30:3I neither learned wisdom, nor have the knowledge of the holy.
30:3†I neither learned wisedome, nor haue the knowledge of the holy.
30:4Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
30:4*Who hath ascended vp into heauen, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his sonnes name, if thou canst tell?
30:5Every word of God is pure: he is a shield unto them that put their trust in him.
30:5*†Euery word of God is pure: he is a shield vnto them that put their trust in him.
30:6Add thou not unto his words, lest he reprove thee, and thou be found a liar.
30:6*Adde thou not vnto his words, lest he reproue thee, and thou be found a lyar.
30:7Two things have I required of thee; deny me them not before I die:
30:7†Two things haue I required of thee, deny me them not before I die.
30:8Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
30:8*†Remoue farre from mee vanity, and lyes; giue me neither pouerty, nor riches, feede me with food conuenient for me.
30:9Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
30:9*†Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poore, and steale, and take the name of my God in vaine.
30:10Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
30:10†Accuse not a seruant vnto his master; lest he curse thee, and thou be found guilty.
30:11There is a generation that curseth their father, and doth not bless their mother.
30:11 There is a generation that curseth their father, and doth not blesse their mother.
30:12There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
30:12 There is a generation that are pure in their owne eyes, and yet is not washed from their filthinesse.
30:13There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
30:13* There is a generation, O howe lofty are their eyes! and their eye-lids are lifted vp.
30:14There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
30:14* There is a generation, whose teeth are as swords, and their iaw-teeth as kniues, to deuoure the poore from off the earth, and the needy from among men.
30:15The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
30:15†The horse-leach hath two daughters, crying, Giue, giue. There are three things that are neuer satisfied, yea foure things say not, It is enough:
30:16The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
30:16The graue; and the barren wombe; the earth that is not filled with water; and the fire that saith not, It is enough.
30:17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
30:17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
30:18There be three things which are too wonderful for me, yea, four which I know not:
30:18There be three things which are too wonderfull for me; yea foure, which I know not:
30:19The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
30:19†The way of an Eagle in the ayre; the way of a serpent vpon a rocke; the the way of a ship in the midst of the sea; and the way of a man with a maid.
30:20Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
30:20Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I haue done no wickednesse.
Selected passage30:21For three things the earth is disquieted, and for four which it cannot bear:
30:21For three things the earth is disquieted, and for foure which it cannot beare:
Selected passage30:22For a servant when he reigneth; and a fool when he is filled with meat;
30:22*For a seruant when he reigneth, and a foole when hee is filled with meate:
30:23For an odious woman when she is married; and an handmaid that is heir to her mistress.
30:23For an odious woman when shee is married, and an handmayd that is heire to her mistresse.
30:24There be four things which are little upon the earth, but they are exceeding wise:
30:24†There be foure things which are little vpon the earth; but they are exceeding wise:
30:25The ants are a people not strong, yet they prepare their meat in the summer;
30:25*The Ants are a people not strong, yet they prepare their meate in the summer.
30:26The conies are but a feeble folk, yet make they their houses in the rocks;
30:26The conies are but a feeble folke, yet make they their houses in the rocks
30:27The locusts have no king, yet go they forth all of them by bands;
30:27†The locustes haue no king, yet goe they forth all of them by bands.
30:28The spider taketh hold with her hands, and is in kings’ palaces.
30:28The spider taketh hold with her hands, and is in kings palaces.
30:29There be three things which go well, yea, four are comely in going:
30:29There be three things which goe well, yea foure are comely in going:
30:30A lion which is strongest among beasts, and turneth not away for any;
30:30A lyon which is strongest among beastes, and turneth not away for any:
30:31A greyhound; an he goat also; and a king, against whom there is no rising up.
30:31‖A gray-hound; an hee-goate also; and a king, against whom there is no rising vp.
30:32If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
30:32*If thou hast done foolishly in lifting vp thy selfe, or if thou hast thought euill, lay thine hand vpon thy mouth.
30:33Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
30:33Surely the churning of milke bringeth forth butter; and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.