Proverbs 30:32
If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
*If thou hast done foolishly in lifting vp thy selfe, or if thou hast thought euill, lay thine hand vpon thy mouth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIob.21.5. and 39.37. &c. and 40.4.
Narration uses the Pure Cambridge Edition.
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From verse 32
- Micah 7:16–17Rank 3 from verse 32
16¶ The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
17They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the Lord our God, and shall fear because of thee.
16¶ The nations shall see, and be confounded at all their might: they shall lay their hand vpon their mouth: their eares shall be deafe.
17*‖They shall licke the dust like a serpent, they shall moue out of their holes like wormes of the earth: they shall be afraid of the LORD our God, and shall feare because of thee.
- Proverbs 26:12Rank 4 from verse 32
- Romans 3:19Rank 5 from verse 32
19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ‖guilty before God.
- Ecclesiastes 8:3–4Rank 6 from verse 32
3Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
4Where the word of a king is, there is power: and who may say unto him, What doest thou?
3Bee not hastie to goe out of his sight: stand not in an euill thing, for he doeth whatsoeuer pleaseth him.
4Where the word of a king is, there is power: and who may say vnto him, What doest thou?
- Proverbs 17:28Rank 7 from verse 32
WORDS IN THIS PASSAGE
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DEFINED WORDS
Proverbs 30:32
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Without wisdom, sound judgment, or understanding; rashly or absurdly.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of lift. Sense 1: To raise, bear up, or elevate physically. Sense 2: To direct upward or raise in expression, as the eyes, hands, voice, soul, prayer, or countenance. Sense 3: To exalt, restore, strengthen, or raise in condition or honour. Sense 4: To raise or wield against, as a hand, tool, weapon, or standard. Sense 5: In lift from off, to remove or take away.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
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Suggested context · Proverbs 30:1–33
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Read all 33 verses in Proverbs 30:1–33
30:1THE words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
30:1¶ The words of Agur the sonne of Iakeh, euen the prophecy: The man spake vnto Ithiel, euen vnto Ithiel and Ucal.
30:2Surely I am more brutish than any man, and have not the understanding of a man.
30:2Surely I am more brutish then any man, and haue not the vnderstanding of a man.
30:3I neither learned wisdom, nor have the knowledge of the holy.
30:3†I neither learned wisedome, nor haue the knowledge of the holy.
30:4Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
30:4*Who hath ascended vp into heauen, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his sonnes name, if thou canst tell?
30:5Every word of God is pure: he is a shield unto them that put their trust in him.
30:5*†Euery word of God is pure: he is a shield vnto them that put their trust in him.
30:6Add thou not unto his words, lest he reprove thee, and thou be found a liar.
30:6*Adde thou not vnto his words, lest he reproue thee, and thou be found a lyar.
30:7Two things have I required of thee; deny me them not before I die:
30:7†Two things haue I required of thee, deny me them not before I die.
30:8Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
30:8*†Remoue farre from mee vanity, and lyes; giue me neither pouerty, nor riches, feede me with food conuenient for me.
30:9Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
30:9*†Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poore, and steale, and take the name of my God in vaine.
30:10Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
30:10†Accuse not a seruant vnto his master; lest he curse thee, and thou be found guilty.
30:11There is a generation that curseth their father, and doth not bless their mother.
30:11 There is a generation that curseth their father, and doth not blesse their mother.
30:12There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
30:12 There is a generation that are pure in their owne eyes, and yet is not washed from their filthinesse.
30:13There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
30:13* There is a generation, O howe lofty are their eyes! and their eye-lids are lifted vp.
30:14There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
30:14* There is a generation, whose teeth are as swords, and their iaw-teeth as kniues, to deuoure the poore from off the earth, and the needy from among men.
30:15The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
30:15†The horse-leach hath two daughters, crying, Giue, giue. There are three things that are neuer satisfied, yea foure things say not, It is enough:
30:16The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
30:16The graue; and the barren wombe; the earth that is not filled with water; and the fire that saith not, It is enough.
30:17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
30:17‖The eye that mocketh at his father, and despiseth to obey his mother; the rauens of the valley shall picke it out, and the young Eagles shall eate it.
30:18There be three things which are too wonderful for me, yea, four which I know not:
30:18There be three things which are too wonderfull for me; yea foure, which I know not:
30:19The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
30:19†The way of an Eagle in the ayre; the way of a serpent vpon a rocke; the the way of a ship in the midst of the sea; and the way of a man with a maid.
30:20Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
30:20Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I haue done no wickednesse.
30:21For three things the earth is disquieted, and for four which it cannot bear:
30:21For three things the earth is disquieted, and for foure which it cannot beare:
30:22For a servant when he reigneth; and a fool when he is filled with meat;
30:22*For a seruant when he reigneth, and a foole when hee is filled with meate:
30:23For an odious woman when she is married; and an handmaid that is heir to her mistress.
30:23For an odious woman when shee is married, and an handmayd that is heire to her mistresse.
30:24There be four things which are little upon the earth, but they are exceeding wise:
30:24†There be foure things which are little vpon the earth; but they are exceeding wise:
30:25The ants are a people not strong, yet they prepare their meat in the summer;
30:25*The Ants are a people not strong, yet they prepare their meate in the summer.
30:26The conies are but a feeble folk, yet make they their houses in the rocks;
30:26The conies are but a feeble folke, yet make they their houses in the rocks
30:27The locusts have no king, yet go they forth all of them by bands;
30:27†The locustes haue no king, yet goe they forth all of them by bands.
30:28The spider taketh hold with her hands, and is in kings’ palaces.
30:28The spider taketh hold with her hands, and is in kings palaces.
30:29There be three things which go well, yea, four are comely in going:
30:29There be three things which goe well, yea foure are comely in going:
30:30A lion which is strongest among beasts, and turneth not away for any;
30:30A lyon which is strongest among beastes, and turneth not away for any:
30:31A greyhound; an he goat also; and a king, against whom there is no rising up.
30:31‖A gray-hound; an hee-goate also; and a king, against whom there is no rising vp.
30:32If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
30:32*If thou hast done foolishly in lifting vp thy selfe, or if thou hast thought euill, lay thine hand vpon thy mouth.
Selected passage30:33Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
30:33Surely the churning of milke bringeth forth butter; and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.