Proverbs 31:28–30

⁵When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

⁵When I call to remembrance the vnfained faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice: and I am perswaded that in thee also.

¹⁵And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

¹⁶All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

¹⁷That the man of God may be perfect, throughly furnished unto all good works.

¹⁵And that from a childe thou hast knowen the holy Scriptures, which are able to make thee wise vnto saluation through faith which is in Christ Iesus.

¹⁶All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,

¹⁷That the man of God may be perfect, ^‖throughly furnished vnto all good workes.

¹⁹¶ Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother; and she sat on his right hand.

¹⁹¶ Bathsheba therefore went vnto king Solomon, to speake vnto him for Adoniiah: and the king rose vp to meete her, and bowed himselfe vnto her, and sate downe on his throne, and caused a seate to bee set for the Kings mother, and she sate on his right hand.

¹THE words of king Lemuel, the prophecy that his mother taught him.

¹¶ The wordes of King Lemuel, the prophecie that his mother taught him.

¹⁶O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.

¹⁶Oh LORD, truely I am thy seruant, I am thy seruant, and the sonne of thy handmayde: thou hast loosed my bonds.

⁴Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.

⁵¶ For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

^4*††Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the LORD delighteth in thee, and thy land shalbe maried.

⁵¶ ^†For as a yong man marrieth a virgine, so shall thy sonnes marry thee: and as the bridegrome reioyceth ouer the bride, so shall thy God reioyce ouer thee.

¹HOW beautiful are thy feet with shoes, O prince’s daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.

²Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.

³Thy two breasts are like two young roes that are twins.

⁴Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bath-rabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.

⁵Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.

⁶How fair and how pleasant art thou, O love, for delights!

⁷This thy stature is like to a palm tree, and thy breasts to clusters of grapes.

⁸I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

⁹And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.

¹¶ Howe beautifull are thy feete with shooes, O princes daughter! the ioynts of thy thighs are like iewels, the worke of the hands of a cunning workman.

^2†Thy nauell is like a round goblet, which wanteth not licour: thy belly is like an heape of wheate, set about with lillies.

^3*Thy two breasts are like two yong Roes that are twinnes.

⁴Thy necke is as a towre of yuory: thine eyes like the fish pooles in Heshbon, by the gate of Bathrabbim: thy nose is as the towre of Lebanon, which looketh toward Damascus.

^5‖†Thine head vpon thee is like Carmel, and the haire of thine head like purple, the king is held in the galleries.

⁶How faire, and how pleasant art thou, O Loue, for delights!

⁷This thy stature is like to a palme tree, and thy breasts to clusters of grapes.

⁸I said, I will goe vp to the palme tree, I will take hold of the boughes thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose, like apples.

^9†‖And the roofe of thy mouth like the best wine, for my beloued, that goeth downe sweetely, causing the lippes of those that are asleepe, to speake.

⁸There are threescore queens, and fourscore concubines, and virgins without number.

⁹My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

⁸There are threescore Queenes, and fourescore concubines, and virgins without number.

⁹My doue, my vndefiled is but one; she is the only one of her mother, she is the choice one of her that bare her: The daughters sawe her, and blessed her; yea the Queenes and the concubins, and they praysed her.

²⁷That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

²⁷That hee might present it to himselfe a glorious Church, not hauing spot or wrinckle, or any such thing: but that it should bee holy and without blemish.

⁷¶ The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

⁷¶ ^*The feare of the LORD is ^‖the beginning of knowledge: but fooles despise wisedome and instruction.

⁴But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

⁵For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

⁴But let it bee the hidden man of the heart, in that which is not corruptible, euen the ornament of a meeke and quiet spirit, which is in the sight of God of great price.

⁵For after this manner in the olde time, the holy women also who trusted in God adorned themselues, beeing in subiection vnto their owne husbands.

²²As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.

^22† As a iewell of golde in a swines snowt; so is a faire woman which is without discretion.

¹³The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

¹³The feare of the LORD is to hate euill: pride and arrogancie, and the euill way, and the froward mouth doe I hate.

²⁴For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

^24‖For all flesh is as grasse, and all the glory of man as the flowre of grasse: the grasse withereth, and the flowre thereof falleth away.

⁵Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

^5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.

¹¹To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.

¹²But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.

¹¹To bring Uasthi the Queene before the king, with the Crowne royall, to shew the people, and the Princes her beautie: for she was ^†faire to looke on.

¹²But the Queene Uasthi refused to come at the Kings commandement ^†by his chamberlens: therefore was the King very wroth, and his anger burned in him.

¹¹The Lord taketh pleasure in them that fear him, in those that hope in his mercy.

¹¹The LORD taketh pleasure in them that feare him: in those that hope in his mercie.

⁷That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

⁷That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:

⁶And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

⁶And they were both righteous before God, walking in all the Commandements and ordinances of the Lord, blamelesse.

²⁵Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

^25*Lust not after her beautie in thine heart; neither let her take thee with her eyelids.

²⁵¶ But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

²⁵¶ ^†But in all Israel there was none to be so much praised as Absalom, for his beautie: from the sole of his foot euen to the crowne of his head, there was no blemish in him.

⁴⁶And Mary said, My soul doth magnify the Lord,

⁴⁷And my spirit hath rejoiced in God my Saviour.

⁴⁸For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

⁴⁹For he that is mighty hath done to me great things; and holy is his name.

⁵⁰And his mercy is on them that fear him from generation to generation.

⁴⁶And Marie said, My soule doth magnifie the Lord.

⁴⁷And my spirit hath reioyced in God my sauiour.

⁴⁸For hee hath regarded the low estate of his handmaiden: for behold, from hencefoorth all generations shall call me blessed.

⁴⁹For he that is mighty hath done to mee great things, and holy is his Name.

⁵⁰And his mercy is on them that feare him, from generation to generation.

¹³¶ Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

¹³¶ ^‖Let vs heare the conclusion of the whole matter: Feare God, and keepe his commandements, for this is the whole duetie of man.

¹¹For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

¹¹For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.

¹⁷But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

¹⁸And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

¹⁹And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

²⁰Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

²¹And it came to pass, because the midwives feared God, that he made them houses.

¹⁷But the midwiues feared God, and did not as the King of Egypt commanded them, but saued the men children aliue.

¹⁸And the King of Egypt called for the midwiues, & said vnto them, Why haue ye done this thing, and haue saued the men children aliue?

¹⁹And the midwiues said vnto Pharaoh, Because the Hebrew women are not as the Egyptian women: for they are liuely, and are deliuered ere the midwiues come in vnto them.

²⁰Therefore God dealt well with the midwiues: and the people multiplied and waxed very mighty.

²¹And it came to passe, because the midwiues feared God, that hee made them houses.

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

¹⁸It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

¹⁸ It is good that thou shouldest take holde of this, yea also from this withdraw not thine hand: for hee that feareth God, shall come foorth of them all.

¹⁵¶ But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

¹⁵¶ But thou diddest trust in thine owne beauty, and playedst the harlot, because of thy renowne, and powredst out thy fornications on euery one that passed by; his it was.