Proverbs 7:14–19

²⁷The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

^27*†The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked minde?

¹¹And this is the law of the sacrifice of peace offerings, which he shall offer unto the Lord.

¹¹And this is the law of the sacrifice of peace offerings, which he shall offer vnto the LORD.

⁶And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:

⁷And there ye shall eat before the Lord your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the Lord thy God hath blessed thee.

⁶And thither yee shall bring your burnt offrings, and your sacrifices, and your tithes, and heaue offrings of your hand, and your vowes, and your free wil offerings, and the firstlings of your heards, and of your flocks.

⁷And there ye shall eate before the LORD your God, and yee shall reioyce in all that you put your hand vnto, ye and your housholds, wherein the LORD thy God hath blessed thee.

²⁸¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

²⁸¶ ^*Then led they Iesus from Caiaphas vnto ^‖the hall of Iudgement: And it was earely, ^*and they themselues went not into the Iudgement hall, lest they should be defiled: but that they might eat the Passeouer.

⁸The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

^8*The sacrifice of the wicked is an abomination to the LORD: but the prayer of the vpright is his delight.

¹BETTER is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

¹¶ ^*‖Better is a drie morsell, and quietnesse therewith; then an house full of sacrifices with strife.

⁹And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:

¹⁰And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

⁹And she wrote in the letters, saying, Proclaime a fast, and set Naboth ^†on high among the people:

¹⁰And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.

⁷¶ And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron.

⁸For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the Lord shall bring me again indeed to Jerusalem, then I will serve the Lord.

⁹And the king said unto him, Go in peace. So he arose, and went to Hebron.

⁷¶ And it came to passe after fourtie yeeres, that Absalom said vnto the king, I pray thee, let mee goe and pay my vow which I haue vowed vnto the LORD in Hebron.

⁸For thy seruant vowed a vowe while I abode at Geshur in Syria, saying, If the LORD shall bring mee againe in deed to Ierusalem, then I will serue the LORD.

⁹And the king said vnto him, Goe in peace. So he arose, and went to Hebron.

¹⁵And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

¹⁶But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

¹⁵And the flesh of the sacrifice of his peace offerings for thankesgiuing, shall be eaten the same day that it is offered: he shall not leaue any of it vntill the morning.

¹⁶But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrowe also the remainder of it shall be eaten.

⁹Moreover they that work in fine flax, and they that weave networks, shall be confounded.

^9‖Moreouer they that worke in fine flaxe, and they that weaue net-works shall be confounded.

⁷Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.

^7‖Fine linnen with broidred worke from Egypt, was that which thou spreddest forth to be thy saile, blew and purple from the Iles of Elishah was that which couered thee.

²⁸¶ And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.

²⁸¶ ^*†And Solomon had horses brought out of Egypt, and linen yarne: the kings merchants receiued the linen yarne at a price.

²²She maketh herself coverings of tapestry; her clothing is silk and purple.

²²She maketh herselfe couerings of tapestrie; her cloathing is silke and purple.

²²Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

²²Behold, I will cast her into a bed, and them that commit adultery with her, into great tribulation, except they repent of their deeds.

⁷Behold his bed, which is Solomon’s; threescore valiant men are about it, of the valiant of Israel.

⁸They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.

⁹King Solomon made himself a chariot of the wood of Lebanon.

¹⁰He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.

⁷Behold his bed, which is Solomons: threescore valiant men are about it, of the valiant of Israel:

⁸They all hold swords, being expert in warre: Euery man hath his sword vpon his thigh, because of feare in the night.

^9‖King Solomon made himselfe a charet of the wood of Lebanon.

¹⁰He made the pillars thereof of siluer, the bottome thereof of gold, the couering of it, of purple; the midst thereof being paued with loue, for the daughters of Ierusalem.

¹⁶Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.

^16*Behold, thou art faire, my beloued; yea pleasant: also our bedde is greene.

⁸All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.

⁸All thy garments smell of myrrhe, and aloes, and cassia: out of the Iuorie palaces, whereby they haue made thee glad.

⁷Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.

⁸Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.

⁹And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.

⁷Upon a loftie and high mountaine hast thou set thy bed: euen thither wentest thou vp to offer sacrifice.

^8‖‖Behinde the doores also and the posts hast thou set vp thy remembrance: for thou hast discouered thy selfe to an other then mee, and art gone vp: thou hast enlarged thy bed, and made a couenant with them: thou louedst their bed where thou sawest it.

^9‖And thou wentest to the king with oyntment, and didst increase thy perfumes, and didst send thy messengers farre off, and didst debase thy selfe euen vnto hell.

²³Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

²³Take thou also vnto thee principall spices, of pure myrrhe fiue hundred shekels, and of sweet cinamon halfe so much, euen two hundred and fifty shekels, and of sweet calamus two hundred and fiftie shekels,

⁶¶ Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

⁶¶ ^*Who is this that commeth out of the wildernes like pillars of smoke, perfumed with myrrhe and frankincense, with all powders of the merchant?

¹³Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,

¹⁴Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

^13‖Thy plants are an orchard of pomegranates, with pleasant fruits, Camphire, with Spikenaed,

¹⁴Spikenard and Saffron, Calamus and Cynamom, with all trees of Frankincense, Mirrhe and Aloes, with all the chiefe spices.

⁴⁵But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

⁴⁶The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

⁴⁵But and if that seruant say in his heart, My Lord delayeth his comming and shall beginne to beat the men seruants, and maidens, and to eate and drinke, and to be drunken:

⁴⁶The Lord of that seruant will come in a day when hee looketh not for him, and at an houre when hee is not ware, and will ^‖cut him in sunder, and will appoint him his portion with the vnbeleeuers.

¹¹And when they had received it, they murmured against the goodman of the house,

¹¹And when they had receiued it, they murmured against the good man of the house,

³⁹And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

^39*And this know, that if the good man of the house had knowen what houre the theefe would come, he would haue watched, and not haue suffred his house to be broken thorow.

³⁴For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

³⁵Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

³⁶Lest coming suddenly he find you sleeping.

³⁴For the Sonne of man is as a man taking a farre iourney, who left his house, and gaue authority to his seruants, and to euery man his worke, and commanded the porter to watch:

³⁵Watch ye therefore (for ye knowe not when the master of the house commeth, at Euen, or at midnight, or at the cocke crowing, or in the morning.)

³⁶Lest comming suddenly, he finde you sleeping.

⁴³But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

^43*But know this, that if the good man of the house had knowen in what watch the thiefe would come, he would haue watched, and would not haue suffered his house to be broken vp.

⁴⁸But and if that evil servant shall say in his heart, My lord delayeth his coming;

⁴⁸But and if that euill seruant shal say in his heart, My Lord delayeth his comming,