Psalms 10:11–13
He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
*Hee hath said in his heart, God hath forgotten: he hideth his face, hee will neuer see it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.94.7.
Arise, O Lord; O God, lift up thine hand: forget not the humble.
‖Arise, O LORD, O God lift vp thine hand: forget not the humble.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, afflicted.
Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
Wherefore doeth the wicked contemne God? he hath said in his heart, Thou wilt not require it.
Narration uses the Pure Cambridge Edition.
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Cross References
15 Essential passages are open for comparison.
From verse 11
- Ezekiel 8:12Rank 1 from verse 11
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
- Psalms 94:7Rank 2 from verse 11
- Psalms 10:6Rank 3 from verse 11
- Psalms 73:11Rank 4 from verse 11
- Ecclesiastes 8:11Rank 5 from verse 11
- Ezekiel 9:9Rank 6 from verse 11
9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not.
9†‖*Then sayd he vnto me; The iniquity of the house of Israel and Iudah is exceeding great, and the land is full of blood, and the citie full of peruersenesse: for they say; The LORD hath forsaken the earth, and the LORD seeth not.
- Psalms 64:5Rank 7 from verse 11
- Job 22:13–14Rank 8 from verse 11
13And thou sayest, How doth God know? can he judge through the dark cloud?
14Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
13And thou sayest, ‖How doth God know? can he iudge through the darke cloude?
14Thicke cloudes are a couering to him that he seeth not, and hee walketh in the circuit of heauen.
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
From verse 12
- Psalms 9:12Rank 2 from verse 12
- Psalms 94:2Rank 3 from verse 12
- Isaiah 33:10Rank 4 from verse 12
- Psalms 17:7Rank 5 from verse 12
- Isaiah 26:11Rank 6 from verse 12
11Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
11‖ LORD, when thy hand is lifted vp, they will not see: but they shall see, and be ashamed for their enuie at the people, yea the fire of thine enemies shall deuoure them.
- Psalms 3:7Rank 7 from verse 12
- Psalms 7:6Rank 8 from verse 12
- Psalms 77:9Rank 9 from verse 12
- Psalms 9:19Rank 10 from verse 12
- Psalms 13:1Rank 11 from verse 12
From verse 13
- Luke 10:16Rank 1 from verse 13
- 1 Thessalonians 4:8Rank 2 from verse 13
- 2 Chronicles 24:22Rank 3 from verse 13
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.
22Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The LORD looke vpon it, and require it.
- 2 Samuel 12:9–10Rank 4 from verse 13
9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
9Wherefore hast thou despised the commandement of the LORD, to doe euill in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slaine him with the sword of the children of Ammon.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
- Numbers 11:20Rank 5 from verse 13
20But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the Lord which is among you, and have wept before him, saying, Why came we forth out of Egypt?
20 But euen a †whole moneth, vntill it come out at your nostrels, and it bee loathsome vnto you, because that yee haue despised the LORD which is among you, and haue wept before him, saying, Why came we foorth out of Egypt?
- Psalms 74:10Rank 6 from verse 13
- Psalms 74:18Rank 7 from verse 13
- Genesis 42:22Rank 8 from verse 13
22And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
22And Reuben answered them, saying, *Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required.
- Genesis 9:5Rank 9 from verse 13
5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
5And surely your blood of your liues will I require: at the hand of euery beast will I require it, & at the hand of man, at the hand of euery mans brother will I require the life of man.
- Luke 11:50–51Rank 10 from verse 13
50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
50That the blood of all the Prophets, which was shed from the foundation of the world, may be required of this generation,
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 10:11
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Conceals, keeps from sight or knowledge, or lies concealed.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 10:12
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: To raise, bear up, or elevate physically. Sense 2: To direct upward or raise in expression, as the eyes, hands, voice, soul, prayer, or countenance. Sense 3: To exalt, restore, strengthen, or raise in condition or honour. Sense 4: To raise or wield against, as a hand, tool, weapon, or standard. Sense 5: In lift from off, to remove or take away.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
To fail or cease to remember; to lose from mind; to neglect or disregard.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Lowly in mind or condition; free from pride. Sense 2: To abase or bring low.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 10:13
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
To despise; to consider and treat as mean and despicable; to scorn.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
To ask, demand, call for, or hold someone accountable for what is due.
Meaning drawn from: KJV context and cross-references · Skeat 1893
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10He croucheth, and humbleth himself, that the poor may fall by his strong ones.
10†‖He croucheth, and humbleth himselfe, that the poore may fall by his strong ones.
11He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
11*Hee hath said in his heart, God hath forgotten: he hideth his face, hee will neuer see it.
Selected passage12Arise, O Lord; O God, lift up thine hand: forget not the humble.
12‖Arise, O LORD, O God lift vp thine hand: forget not the humble.
Selected passage13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
13Wherefore doeth the wicked contemne God? he hath said in his heart, Thou wilt not require it.
Selected passage14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
14†Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse.