Psalms 10:12–15
Arise, O Lord; O God, lift up thine hand: forget not the humble.
‖Arise, O LORD, O God lift vp thine hand: forget not the humble.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, afflicted.
Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
Wherefore doeth the wicked contemne God? he hath said in his heart, Thou wilt not require it.
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
†Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. leaueth.
Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
Breake thou the arme of the wicked, and the euill man: seeke out his wickednes, till thou finde none.
Narration uses the Pure Cambridge Edition.
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Cross References
20 Essential passages are open for comparison.
From verse 12
- Psalms 9:12Rank 2 from verse 12
- Psalms 94:2Rank 3 from verse 12
- Isaiah 33:10Rank 4 from verse 12
- Psalms 17:7Rank 5 from verse 12
- Isaiah 26:11Rank 6 from verse 12
11Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
11‖ LORD, when thy hand is lifted vp, they will not see: but they shall see, and be ashamed for their enuie at the people, yea the fire of thine enemies shall deuoure them.
- Psalms 3:7Rank 7 from verse 12
- Psalms 7:6Rank 8 from verse 12
- Psalms 77:9Rank 9 from verse 12
- Psalms 9:19Rank 10 from verse 12
- Psalms 13:1Rank 11 from verse 12
From verse 13
- Luke 10:16Rank 1 from verse 13
- 1 Thessalonians 4:8Rank 2 from verse 13
- 2 Chronicles 24:22Rank 3 from verse 13
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.
22Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The LORD looke vpon it, and require it.
- 2 Samuel 12:9–10Rank 4 from verse 13
9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
9Wherefore hast thou despised the commandement of the LORD, to doe euill in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slaine him with the sword of the children of Ammon.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
- Numbers 11:20Rank 5 from verse 13
20But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the Lord which is among you, and have wept before him, saying, Why came we forth out of Egypt?
20 But euen a †whole moneth, vntill it come out at your nostrels, and it bee loathsome vnto you, because that yee haue despised the LORD which is among you, and haue wept before him, saying, Why came we foorth out of Egypt?
- Psalms 74:10Rank 6 from verse 13
- Psalms 74:18Rank 7 from verse 13
- Genesis 42:22Rank 8 from verse 13
22And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
22And Reuben answered them, saying, *Spake I not vnto you, saying, Doe not sinne against the childe, and ye would not heare? therefore behold also, his blood is required.
- Genesis 9:5Rank 9 from verse 13
5And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
5And surely your blood of your liues will I require: at the hand of euery beast will I require it, & at the hand of man, at the hand of euery mans brother will I require the life of man.
- Luke 11:50–51Rank 10 from verse 13
50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
50That the blood of all the Prophets, which was shed from the foundation of the world, may be required of this generation,
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
From verse 14
- Psalms 68:5Rank 1 from verse 14
- Psalms 146:9Rank 2 from verse 14
- Psalms 55:22Rank 3 from verse 14
- Deuteronomy 10:18Rank 4 from verse 14
- 1 Peter 4:19Rank 5 from verse 14
- Hosea 14:3Rank 6 from verse 14
3Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
3Asshur shall not saue vs, we will not ride vpon horses, neither will wee say any more to the work of our hands, Yee are our gods: for in thee the fatherlesse findeth mercie.
- Jeremiah 49:11Rank 7 from verse 14
- 1 Peter 5:7Rank 8 from verse 14
- 2 Chronicles 6:23Rank 9 from verse 14
23Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.
23Then heare thou from heauen, and doe, and iudge thy seruants by requiting the wicked, by recompensing his way vpon his owne head, and by iustifying the righteous, by giuing him according to his righteousnesse.
- 2 Kings 9:26Rank 10 from verse 14
26Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord; and I will requite thee in this plat, saith the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord.
26*Surely I haue seene yesterday the †blood of Naboth, and the blood of his sonnes, sayd the LORD, and I will requite thee in this ‖plat, sayth the LORD. Now therefore take and cast him into the plat of ground, according to the word of the LORD.
- 2 Timothy 1:12Rank 11 from verse 14
12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
12For the which cause I also suffer these things; neuerthelesse, I am not ashamed: for I know whom I haue ‖beleeued, and I am perswaded that he is able to keepe that which I haue committed vnto him against that day.
- Habakkuk 1:13Rank 12 from verse 14
13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
13 Thou art of purer eyes then to beholde euill, and canst not looke on ‖ininquitie: wherefore lookest thou vpon them that deale treacherously, and holdest thy tongue when the wicked deuoureth the man that is more righteous then hee?
- Jeremiah 16:17Rank 13 from verse 14
- Jeremiah 51:56Rank 14 from verse 14
56Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the Lord God of recompences shall surely requite.
56Because the spoiler is come vpon her, euen vpon Babylon, and her mightie men are taken, euery one of their bowes is broken, for the LORD God of recompenses shall surely requite.
- Judges 1:7Rank 15 from verse 14
7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
7And Adoni-bezek said, Threescore & ten kings, hauing †their thumbs and their great toes cut off, ‖gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died.
- Proverbs 15:3Rank 16 from verse 14
- Psalms 22:11Rank 17 from verse 14
- Psalms 35:22Rank 18 from verse 14
- Hebrews 4:13Rank 19 from verse 14
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Isaiah 10:3Rank 20 from verse 14
3And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
3And what wil ye doe in the day of visitation, and in the desolation which shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory?
4Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;
4Yea and what haue ye to do with me, O Tyre and Zidon, and all the coasts of Palestine? will ye render mee a recompence? and if ye recompense me, swiftly and speedily will I returne your recompense vpon your owne head.
- Jeremiah 23:24Rank 22 from verse 14
From verse 15
- Psalms 37:17Rank 2 from verse 15
- Zephaniah 1:12Rank 3 from verse 15
12And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil.
12And it shall come to passe at that time, that I wil search Ierusalem with candles, and punish the men that are †setled on their lees, that say in their heart, The LORD will not doe good, neither will he doe euill.
- Psalms 7:9Rank 4 from verse 15
- Ezekiel 30:21–22Rank 5 from verse 15
21Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.
22Therefore thus saith the Lord God; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.
21Sonne of man, I haue broken the arme of Pharaoh king of Egypt, and loe, it shall not be bound vp to be healed, to put a rouler to binde it, to make it strong to hold the sword.
22Therefore thus saith the LORD God, Behold, I am against Pharaoh king of Egypt, and will breake his armes, the strong, and that which was broken; and I wil cause the sword to fall out of his hand.
- Jeremiah 2:34Rank 6 from verse 15
- Zechariah 11:17Rank 7 from verse 15
17Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
17*Woe to the idoll shepheard that leaueth the flocke: the sword shall be vpon his arme, and vpon his right eye: his arme shall be cleane dryed vp, and his right eye shall be vtterly darkened.
- Ezekiel 23:48Rank 8 from verse 15
- Psalms 3:7Rank 9 from verse 15
- 2 Kings 21:12–15Rank 10 from verse 15
12Therefore thus saith the Lord God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
13And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.
14And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
15Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
12Therefore thus saith the LORD God of Israel, Behold, I am bringing such euill vpon Ierusalem and Iudah, that whosoeuer heareth of it, both *his eares shall tingle.
13And I will stretch ouer Ierusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Ierusalem as a man wipeth a dish, †wiping it and turning it vpside downe.
14And I will forsake the remnant of mine inheritance, and deliuer them into the hand of their enemies, and they shall become a pray and a spoile to all their enemies,
15Because they haue done that which was euill in my sight, and haue prouoked me to anger since the day their fathers came forth out of Egypt, euen vnto this day.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 10:12
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: To raise, bear up, or elevate physically. Sense 2: To direct upward or raise in expression, as the eyes, hands, voice, soul, prayer, or countenance. Sense 3: To exalt, restore, strengthen, or raise in condition or honour. Sense 4: To raise or wield against, as a hand, tool, weapon, or standard. Sense 5: In lift from off, to remove or take away.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
To fail or cease to remember; to lose from mind; to neglect or disregard.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Lowly in mind or condition; free from pride. Sense 2: To abase or bring low.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 10:13
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
To despise; to consider and treat as mean and despicable; to scorn.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
To ask, demand, call for, or hold someone accountable for what is due.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Psalms 10:14
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
Malice or ill will.
Meaning drawn from: KJV context and cross-references · Webster 1828
To repay or recompense, returning good or evil for what was received or done.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
One that helps, aids or assists; an assistant; an auxiliary.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 10:15
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
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11He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
11*Hee hath said in his heart, God hath forgotten: he hideth his face, hee will neuer see it.
12Arise, O Lord; O God, lift up thine hand: forget not the humble.
12‖Arise, O LORD, O God lift vp thine hand: forget not the humble.
Selected passage13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
13Wherefore doeth the wicked contemne God? he hath said in his heart, Thou wilt not require it.
Selected passage14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
14†Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse.
Selected passage15Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
15Breake thou the arme of the wicked, and the euill man: seeke out his wickednes, till thou finde none.
Selected passage16The Lord is King for ever and ever: the heathen are perished out of his land.
16*The LORD is King for euer and euer: the heathen are perished out of his land.