Psalms 10:14–18
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
†Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. leaueth.
Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
Breake thou the arme of the wicked, and the euill man: seeke out his wickednes, till thou finde none.
The Lord is King for ever and ever: the heathen are perished out of his land.
*The LORD is King for euer and euer: the heathen are perished out of his land.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.29.9. and 145.13. and 146.10. iere.16.10. lam.5.19.
Lord, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
‖ LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine eare to heare,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, establish.
To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
‖To iudge the fatherlesse and the oppressed, that the man of the earth may no more oppresse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, terrifie.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
25 Essential passages are open for comparison.
From verse 14
- Psalms 68:5Rank 1 from verse 14
- Psalms 146:9Rank 2 from verse 14
- Psalms 55:22Rank 3 from verse 14
- Deuteronomy 10:18Rank 4 from verse 14
- 1 Peter 4:19Rank 5 from verse 14
- Hosea 14:3Rank 6 from verse 14
3Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
3Asshur shall not saue vs, we will not ride vpon horses, neither will wee say any more to the work of our hands, Yee are our gods: for in thee the fatherlesse findeth mercie.
- Jeremiah 49:11Rank 7 from verse 14
- 1 Peter 5:7Rank 8 from verse 14
- 2 Chronicles 6:23Rank 9 from verse 14
23Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.
23Then heare thou from heauen, and doe, and iudge thy seruants by requiting the wicked, by recompensing his way vpon his owne head, and by iustifying the righteous, by giuing him according to his righteousnesse.
- 2 Kings 9:26Rank 10 from verse 14
26Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord; and I will requite thee in this plat, saith the Lord. Now therefore take and cast him into the plat of ground, according to the word of the Lord.
26*Surely I haue seene yesterday the †blood of Naboth, and the blood of his sonnes, sayd the LORD, and I will requite thee in this ‖plat, sayth the LORD. Now therefore take and cast him into the plat of ground, according to the word of the LORD.
- 2 Timothy 1:12Rank 11 from verse 14
12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
12For the which cause I also suffer these things; neuerthelesse, I am not ashamed: for I know whom I haue ‖beleeued, and I am perswaded that he is able to keepe that which I haue committed vnto him against that day.
- Habakkuk 1:13Rank 12 from verse 14
13Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
13 Thou art of purer eyes then to beholde euill, and canst not looke on ‖ininquitie: wherefore lookest thou vpon them that deale treacherously, and holdest thy tongue when the wicked deuoureth the man that is more righteous then hee?
- Jeremiah 16:17Rank 13 from verse 14
- Jeremiah 51:56Rank 14 from verse 14
56Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the Lord God of recompences shall surely requite.
56Because the spoiler is come vpon her, euen vpon Babylon, and her mightie men are taken, euery one of their bowes is broken, for the LORD God of recompenses shall surely requite.
- Judges 1:7Rank 15 from verse 14
7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
7And Adoni-bezek said, Threescore & ten kings, hauing †their thumbs and their great toes cut off, ‖gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died.
- Proverbs 15:3Rank 16 from verse 14
- Psalms 22:11Rank 17 from verse 14
- Psalms 35:22Rank 18 from verse 14
- Hebrews 4:13Rank 19 from verse 14
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Isaiah 10:3Rank 20 from verse 14
3And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
3And what wil ye doe in the day of visitation, and in the desolation which shall come from farre? To whom wil ye flee for helpe? And where will yee leaue your glory?
4Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;
4Yea and what haue ye to do with me, O Tyre and Zidon, and all the coasts of Palestine? will ye render mee a recompence? and if ye recompense me, swiftly and speedily will I returne your recompense vpon your owne head.
- Jeremiah 23:24Rank 22 from verse 14
From verse 15
- Psalms 37:17Rank 2 from verse 15
- Zephaniah 1:12Rank 3 from verse 15
12And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The Lord will not do good, neither will he do evil.
12And it shall come to passe at that time, that I wil search Ierusalem with candles, and punish the men that are †setled on their lees, that say in their heart, The LORD will not doe good, neither will he doe euill.
- Psalms 7:9Rank 4 from verse 15
- Ezekiel 30:21–22Rank 5 from verse 15
21Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.
22Therefore thus saith the Lord God; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.
21Sonne of man, I haue broken the arme of Pharaoh king of Egypt, and loe, it shall not be bound vp to be healed, to put a rouler to binde it, to make it strong to hold the sword.
22Therefore thus saith the LORD God, Behold, I am against Pharaoh king of Egypt, and will breake his armes, the strong, and that which was broken; and I wil cause the sword to fall out of his hand.
- Jeremiah 2:34Rank 6 from verse 15
- Zechariah 11:17Rank 7 from verse 15
17Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
17*Woe to the idoll shepheard that leaueth the flocke: the sword shall be vpon his arme, and vpon his right eye: his arme shall be cleane dryed vp, and his right eye shall be vtterly darkened.
- Ezekiel 23:48Rank 8 from verse 15
- Psalms 3:7Rank 9 from verse 15
- 2 Kings 21:12–15Rank 10 from verse 15
12Therefore thus saith the Lord God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
13And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.
14And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
15Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
12Therefore thus saith the LORD God of Israel, Behold, I am bringing such euill vpon Ierusalem and Iudah, that whosoeuer heareth of it, both *his eares shall tingle.
13And I will stretch ouer Ierusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Ierusalem as a man wipeth a dish, †wiping it and turning it vpside downe.
14And I will forsake the remnant of mine inheritance, and deliuer them into the hand of their enemies, and they shall become a pray and a spoile to all their enemies,
15Because they haue done that which was euill in my sight, and haue prouoked me to anger since the day their fathers came forth out of Egypt, euen vnto this day.
From verse 16
- Jeremiah 10:10Rank 1 from verse 16
10But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
10††But the LORD is the true God, he is the liuing God, and an euerlasting King: at his wrath the earth shal tremble, and the nations shall not be able to abide his indignation.
- Psalms 29:10Rank 2 from verse 16
- 1 Timothy 1:17Rank 3 from verse 16
- Daniel 4:34Rank 4 from verse 16
34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
34*And at the end of the dayes, I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding returned vnto me, and I blessed the most high, and I praised, and honoured him that liueth for euer, whose dominion is an euerlasting dominion, and his kingdome is from generation to generation.
- Daniel 6:26Rank 5 from verse 16
26I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
26*I make a decree, That in euery dominion of my kingdome, men tremble and feare before the God of Daniel: for he is the liuing God, and stedfast for euer, and his kingdome that, which shal not be destroyed, and his dominion shall be euen vnto the end.
- Deuteronomy 8:20Rank 6 from verse 16
20As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God.
20As the nations which the LORD destroyeth before your face, so shall yee perish; because ye would not be obedient vnto the voice of the LORD your God.
- Psalms 145:13Rank 7 from verse 16
- 1 Timothy 6:15–16Rank 8 from verse 16
15Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
16Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
15Which in his times he shall shew, who is the blessed, and onely Potentate, the King of kings, and Lord of lords:
16Who onely hath immortalitie, dwelling in the light, which no man can approch vnto, whom no man hath seene, nor can see: to whom be honour and power euerlasting. Amen.
- Isaiah 33:22Rank 9 from verse 16
- Lamentations 5:19Rank 10 from verse 16
- Psalms 146:10Rank 11 from verse 16
- Psalms 18:43–45Rank 12 from verse 16
43Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
44As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
45The strangers shall fade away, and be afraid out of their close places.
43Thou hast deliuered me from the striuings of the people, and thou hast made mee the head of the heathen: a people whom I haue not knowen, shall serue me.
44††‖As soone as they heare of mee, they shall obey me: the strangers shall submit themselues vnto me.
45The strangers shall fade away, and be afraid out of their close places.
- Psalms 44:2–3Rank 13 from verse 16
2How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
3For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
2 How thou didst driue out the heathen with thy hand, & plantedst them; how thou didst afflict the people, and cast them out.
3For they got not the land in possession by their owne sword, neither did their owne arme saue them: but thy right hand, and thine arme, and the light of thy countenance, because thou hadst a fauour vnto them.
- Psalms 78:55Rank 14 from verse 16
- Psalms 9:15Rank 15 from verse 16
- Psalms 9:5Rank 16 from verse 16
- Psalms 93:1Rank 17 from verse 16
1THE Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
1¶ The LORD reigneth, he is clothed with Maiestie, the LORD is clothed with strength, wherewith hee hath girded himselfe: the world also is stablished, that it cannot be moued.
From verse 17
- Psalms 145:19Rank 1 from verse 17
- 2 Chronicles 34:27Rank 2 from verse 17
27Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord.
27Because thine heart was tender, and thou didst humble thy selfe before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thy selfe before me, and diddest rend thy clothes, and weepe before me, I haue euen heard thee also, saith the LORD.
- Psalms 34:15Rank 3 from verse 17
- 1 Peter 3:12Rank 4 from verse 17
- Isaiah 65:24Rank 5 from verse 17
- Psalms 37:4Rank 6 from verse 17
- 1 Chronicles 29:18Rank 7 from verse 17
18O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
18O LORD God of Abraham, Isaac and of Israel our fathers, keepe this for euer in the imagination of the thoughts of the heart of thy people, and ‖prepare their heart vnto thee:
- 2 Chronicles 33:12–13Rank 8 from verse 17
12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,
13And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.
12And when hee was in affliction, he besought the LORD his God, and humbled himselfe greatly before the God of his fathers,
13And prayed vnto him, and he was intreated of him, and heard his supplication, and brought him againe to Ierusalem into his kingdome. Then Manasseh knew that the LORD hee was God.
- James 1:16–17Rank 9 from verse 17
16Do not err, my beloved brethren.
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
16Doe not erre, my beloued brethren.
17Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.
- Psalms 9:12Rank 10 from verse 17
- Luke 18:13–14Rank 11 from verse 17
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
- 1 Peter 5:5Rank 12 from verse 17
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- 2 Chronicles 30:12Rank 13 from verse 17
- Matthew 5:3Rank 15 from verse 17
- Proverbs 16:1Rank 16 from verse 17
- Psalms 102:17Rank 17 from verse 17
- Acts 12:5–19Rank 18 from verse 17
5Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
6And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
7And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
8And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.
9And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
10When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
11And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
12And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
13And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
14And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
15And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.
16But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.
17But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
18Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
19And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judæa to Cæsarea, and there abode.
5Peter therefore was kept in prison, but prayer was made ‖without ceasing of the Church vnto God for him.
6And when Herode would haue brought him foorth, the same night Peter was sleeping betweene two Souldiers, bound with two chaines, and the Keepers before the doore kept the prison.
7And beholde, the Angel of the Lord came vpon him, and a light shined in the prison: and hee smote Peter on the side, and raised him vp, saying, Arise vp quickely. And his chaines fell off from his hands.
8And the Angel said vnto him, Girde thy selfe, and binde on thy sandales: And so he did. And he sayth vnto him, Cast thy garment about thee, and follow me.
9And hee went out, and followed him, and wist not that it was true which was done by the Angel: but thought he saw a vision.
10When they were past the first and the second ward, they came vnto the yron gate that leadeth vnto the citie, which opened to them of his owne accord: and they went out and passed on thorow one streete, and foorthwith the Angel departed from him.
11And when Peter was come to himselfe, hee said, Now I know of a suretie, that the Lord hath sent his Angel, and hath deliuered mee out of the hand of Herode, and from all the expectation of the people of the Iewes.
12And when he had considered the thing, he came to the house of Mary the mother of Iohn whose sirname was Marke, where many were gathered together praying.
13And as Peter knocked at the doore of the gate, a damosell came ‖to hearken, named Rhoda.
14And when she knew Peters voice, she opened not the gate for gladnes, but ran in, and told how Peter stood before the gate.
15And they said vnto her, Thou art mad. But she constantly affirmed that it was euen so. Then said they, It it his Angel.
16But Peter continued knocking: and when they had opened the doore, and saw him, they were astonished.
17But he beckening vnto them with the hand, to hold their peace, declared vnto them how the Lord had brought him out of the prison: And he said, Goe shew these things vnto Iames, and to the brethren. And he departed, and went into another place.
18Now assoone as it was day, there was no smal stirre among the souldiers, what was become of Peter.
19And when Herode had sought for him, and found him not, hee examined the keepers, and commanded that they should be put to death. And hee went downe from Iudea to Cesarea, & there abode.
- Acts 4:24–31Rank 19 from verse 17
24And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
29And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
30By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
31¶ And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
24And when they heard that, they lift vp their voyce to God with one accord, & said, Lord, thou art God which hast made heauen and earth, and the sea, and all that in them is,
25*Who by the mouth of thy seruant Dauid hast saide, Why did the heathen rage, and the people imagine vaine things?
26The Kings of the earth stood vp, and the rulers were gathered together against the Lord, & against his Christ.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
29And now Lord, behold their threatnings, and graunt vnto thy seruants, that with all boldnesse they may speake thy word,
30By stretching foorth thine hand to heale: and that signes and wonders may be done by the Name of thy holy child Iesus.
31¶ And when they had prayed, the place was shaken where they were assembled together, and they were all filled with the holy Ghost, and they spake the word of God with boldnesse.
- Ephesians 2:18Rank 20 from verse 17
- Ephesians 3:12Rank 21 from verse 17
- James 4:10Rank 22 from verse 17
- Proverbs 10:24Rank 23 from verse 17
- Proverbs 15:8Rank 24 from verse 17
- Psalms 112:7–8Rank 25 from verse 17
7He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.
8His heart is established, he shall not be afraid, until he see his desire upon his enemies.
7He shall not be afraid of euill tidings: his heart is fixed, trusting in the LORD.
8His heart is established, hee shall not be afraid, vntill he see his desire vpon his enemies.
- Psalms 9:18Rank 26 from verse 17
- Romans 8:26Rank 27 from verse 17
26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
26Likewise the spirit also helpeth our infirmities: for we know not what wee should pray for as wee ought: but the spirit it selfe maketh intercession for vs with groanings, which cannot bee vttered.
- 2 Chronicles 29:36Rank 28 from verse 17
From verse 18
- Psalms 9:9Rank 1 from verse 18
- Psalms 82:3Rank 2 from verse 18
- Isaiah 11:4Rank 3 from verse 18
4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
4‖*But with righteousnesse shall he iudge the poore, and reprooue with equitie, for the meeke of the earth: and he shall smite the earth with the rodde of his mouth, and with the breath of his lips shall he slay the wicked.
- 1 Corinthians 15:47–48Rank 4 from verse 18
47The first man is of the earth, earthy: the second man is the Lord from heaven.
48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
47The first man is of the earth, earthy: The second man is the Lord from heauen.
48As is the earthy, such are they that are earthy, and as is the heauenly, such are they also that are heauenly.
- Luke 18:7–8Rank 5 from verse 18
7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
7And shall not God auenge his owne elect, which crie day and night vnto him, thogh he beare long with them?
8I tell you that he wil auenge them speedily. Neuerthelesse, when the Son of man commeth, shall hee find faith on the earth?
- Psalms 17:14Rank 6 from verse 18
14From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.
14‖‖From men which are thy hand, O LORD, from men of the world, which haue their portion in this life, and whose belly thou fillest with thy hid treasure: They are full of children, and leaue the rest of their substance to their babes.
- Luke 16:25Rank 7 from verse 18
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Philippians 3:18–19Rank 8 from verse 18
18(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
18(For many walke, of whome I haue told you often, and now tell you euen weeping, that they are the enemies of the crosse of Christ:
19Whose end is destruction, whose God is their belly, and whose glorie is in their shame, who minde earthly things.)
- Psalms 10:14Rank 9 from verse 18
14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
14†Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse.
- Psalms 72:4Rank 10 from verse 18
- Psalms 74:21Rank 11 from verse 18
- Psalms 94:1–6Rank 12 from verse 18
1O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
2Lift up thyself, thou judge of the earth: render a reward to the proud.
3Lord, how long shall the wicked, how long shall the wicked triumph?
4How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
5They break in pieces thy people, O Lord, and afflict thine heritage.
6They slay the widow and the stranger, and murder the fatherless.
1¶ ††O LORD God, to whome vengeance belongeth: O God to whome vengeance belongeth, shew thy selfe.
2Lift vp thy selfe, thou iudge of the earth: render a reward to the proud.
3 LORD, how long shall the wicked? how long shall the wicked triumph?
4 How long shal they vtter, and speake hard things? and all the workers of iniquitie boast themselues?
5They breake in pieces thy people, O LORD: and afflict thine heritage.
6They slay the widowe and the stranger: and murder the fatherlesse.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Psalms 10:14
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
Malice or ill will.
Meaning drawn from: KJV context and cross-references · Webster 1828
To repay or recompense, returning good or evil for what was received or done.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
One that helps, aids or assists; an assistant; an auxiliary.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 10:15
1. To separate, fracture, burst, or open. 2. To interrupt or violate. 3. To subdue. 4. To burst forth.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 10:16
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
A Gentile or nation outside Israel; one associated with the worship of other gods.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 10:17
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
Sense 1: Lowly in mind or condition; free from pride. Sense 2: To abase or bring low.
Meaning drawn from: KJV context and cross-references
Sense 1: Second-person singular present form of will: choosest, intendest, or art disposed to. Sense 2: As an auxiliary, marks future action.
Meaning drawn from: KJV context and cross-references
To make ready, put in suitable order, fit, or furnish for a purpose or use.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 10:18
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of oppress, meaning to burden, crush, or treat with unjust severity or hardship.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
To burden, crush, or treat with unjust severity or hardship.
Meaning drawn from: KJV context and cross-references
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13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
13Wherefore doeth the wicked contemne God? he hath said in his heart, Thou wilt not require it.
14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
14†Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse.
Selected passage15Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
15Breake thou the arme of the wicked, and the euill man: seeke out his wickednes, till thou finde none.
Selected passage16The Lord is King for ever and ever: the heathen are perished out of his land.
16*The LORD is King for euer and euer: the heathen are perished out of his land.
Selected passage17Lord, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
17‖ LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine eare to heare,
Selected passage18To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
18‖To iudge the fatherlesse and the oppressed, that the man of the earth may no more oppresse.
Selected passage