Psalms 104:27–29
These wait all upon thee; that thou mayest give them their meat in due season.
*These waite all vpon thee: that thou mayest giue them their meate in due season.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 145.15.
That thou givest them they gather: thou openest thine hand, they are filled with good.
That thou giuest them, they gather: thou openest thine hand, they are filled with good.
Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
Thou hidest thy face, they are troubled, thou takest away their breath, they die: and returne to their dust.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
11 Essential passages are open for comparison.
From verse 27
- Psalms 136:25Rank 1 from verse 27
- Psalms 147:9Rank 2 from verse 27
- Luke 12:24–28Rank 4 from verse 27
24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
25And which of you with taking thought can add to his stature one cubit?
26If ye then be not able to do that thing which is least, why take ye thought for the rest?
27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
24Consider the rauens, for they neither sow nor reape, which neither haue storehouse nor barne, and God feedeth them: How much more are yee better then the foules?
25And which of you with taking thought can adde to his stature one cubite?
26If yee then bee not able to doe that thing which is least, why take yee thought for the rest?
27Consider the Lillies how they growe, they toile not; they spinne not: and yet I say vnto you, that Solomon in all his glory, was not arayed like one of these.
28If then God so clothe the grasse, which is to day in the field, and to morrow is cast into the ouen: how much more will he clothe you, O ye of litle faith?
- Psalms 145:15–16Rank 5 from verse 27
15The eyes of all wait upon thee; and thou givest them their meat in due season.
16Thou openest thine hand, and satisfiest the desire of every living thing.
15‖The eyes of all waite vpon thee: and thou giuest them their meat in due season.
16Thou openest thine hand: and satisfiest the desire of euery liuing thing.
- Psalms 36:6Rank 7 from verse 27
From verse 28
- Psalms 145:16Rank 1 from verse 28
From verse 29
- Ecclesiastes 12:7Rank 1 from verse 29
- Job 34:14–15Rank 2 from verse 29
14If he set his heart upon man, if he gather unto himself his spirit and his breath;
15All flesh shall perish together, and man shall turn again unto dust.
14*If he set his heart †vpon man, if he gather vnto himselfe his spirit and his breath;
15*All flesh shall perish together, and man shall turne againe vnto dust.
- Psalms 146:4Rank 3 from verse 29
- Acts 17:25Rank 4 from verse 29
- Genesis 3:19Rank 5 from verse 29
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
- Psalms 30:7Rank 6 from verse 29
- Psalms 90:3Rank 7 from verse 29
- Deuteronomy 31:17Rank 9 from verse 29
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be deuoured, and many euils and troubles shall †befall them, so that they will say in that day, Are not these euils come vpon vs, because our God is not amongst vs?
29When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
29When he giueth quietnesse, who then can make trouble? and when hee hideth his face, who then can beholde him? whether it be done against a nation, or against a man onely:
- Romans 8:20–22Rank 12 from verse 29
20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22For we know that the whole creation groaneth and travaileth in pain together until now.
20For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope:
21Because the creature it selfe also shall bee deliuered from the bondage of corruption, into the glorious libertie of the children of God.
22For wee know that ‖the whole creation groaneth, and trauaileth in paine together vntill now.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 104:27
Sense 1: To remain in expectation or readiness. Sense 2: To attend or serve. Sense 3: As a noun, an ambush or concealed watch.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Proper, fitting, or appointed for the stated time, season, order, or occasion. 2. Owed, payable, belonging, deserved, required, or rightfully assigned to a person or purpose.
Meaning drawn from: KJV context and cross-references
Sense 1: An appointed time or period. Sense 2: As a verb, to prepare, mature, or make suitable.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 104:28
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To collect, bring together, or assemble.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of fill. Sense 1: To make full or occupy capacity. Sense 2: To satisfy. Sense 3: To occupy. Sense 4: To complete what is lacking.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 104:29
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
Disturbed, agitated, alarmed, perplexed, afflicted, burdened, unsettled, or caused to suffer inward, bodily, social, or outward disruption.
Meaning drawn from: KJV context and cross-references
Sense 1: Air drawn in or breathed out. Sense 2: The breath by which bodily life is sustained; by extension, bodily life.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Fine, loose earth or powder; the ground.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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26There go the ships: there is that leviathan, whom thou hast made to play therein.
26†There goe the shippes; there is that Leuiathan, whom thou hast made to play therein.
27These wait all upon thee; that thou mayest give them their meat in due season.
27*These waite all vpon thee: that thou mayest giue them their meate in due season.
Selected passage28That thou givest them they gather: thou openest thine hand, they are filled with good.
28 That thou giuest them, they gather: thou openest thine hand, they are filled with good.
Selected passage29Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
29Thou hidest thy face, they are troubled, thou takest away their breath, they die: and returne to their dust.
Selected passage30Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
30Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.