Psalms 105:15
Saying, Touch not mine anointed, and do my prophets no harm.
Saying, Touch not mine anointed; and doe my Prophets no harme.
Narration uses the Pure Cambridge Edition.
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From verse 15
- Zechariah 2:8Rank 1 from verse 15
8For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
8*For thus sayth the LORD of hostes, After the glory hath he sent me vnto the nations which spoiled you: for he that toucheth you, toucheth the apple of his eye.
- Genesis 26:11Rank 2 from verse 15
- Genesis 20:7Rank 3 from verse 15
7Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
7Now therefore restore the man his wife: for he is a Prophet, and he shal pray for thee, and thou shalt liue: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
- 1 John 2:27Rank 4 from verse 15
27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
27But the anointing which ye haue receiued of him, abideth in you: and yee need not that any man teach you: But, as the same anointing teacheth you of all things, and is trueth, and is no lye: and euen as it hath taught you, ye shall abide in ‖him.
- Genesis 49:8–33Rank 5 from verse 15
8¶ Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee.
9Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
10The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
11Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
12His eyes shall be red with wine, and his teeth white with milk.
13¶ Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.
14¶ Issachar is a strong ass couching down between two burdens:
15And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
16¶ Dan shall judge his people, as one of the tribes of Israel.
17Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
18I have waited for thy salvation, O Lord.
19¶ Gad, a troop shall overcome him: but he shall overcome at the last.
20¶ Out of Asher his bread shall be fat, and he shall yield royal dainties.
21¶ Naphtali is a hind let loose: he giveth goodly words.
22¶ Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:
23The archers have sorely grieved him, and shot at him, and hated him:
24But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
25Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
26The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
27¶ Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.
28¶ All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.
29And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
30In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
31There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
32The purchase of the field and of the cave that is therein was from the children of Heth.
33And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
8¶ Iudah, thou art he whom thy brethren shall praise: thy hand shall be in the necke of thine enemies, thy fathers children shall bow downe before thee.
9Iudah is a Lyons whelpe: from the pray my sonne thou art gone vp: he stouped downe, hee couched as a Lyon, and as an old Lyon: who shall rouse him vp?
10The scepter shall not depart from Iudah, nor a Law-giuer from betweene his feete, vntill Shiloh come: and vnto him shall the gathering of the people be:
11Binding his foale vnto the vine, and his asses colt vnto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes.
12His eyes shall be red with wine, and his teeth white with milke.
13¶ Zebulun shall dwell at the hauen of the sea, and hee shall be for an Hauen of ships: and his border shall be vnto Zidon.
14¶ Issachar is a strong asse, couching downe betweene two burdens.
15And he saw that rest was good, and the land that it was pleasant: and bowed his shoulder to beare, and became a seruant vnto tribute.
16¶ Dan shall iudge his people, as one of the tribes of Israel.
17Dan shalbe a serpent by the way, an †adder in the path, that biteth the horse heeles, so that his rider shall fall backward.
18I haue waited for thy saluation, O LORD.
19¶ Gad, a troupe shall ouercome him: but he shall ouercome at the last.
20¶ Out of Asher his bread shall be fat, and he shall yeeld royall dainties.
21¶ Naphtali is a hinde let loose: He giueth goodly words.
22¶ Ioseph is a fruitfull bough, euen a fruitfull bough by a well, whose †branches runne ouer the wall.
23The archers haue sorely grieued him, and shot at him, and hated him.
24But his bow abode in strength, and the armes of his hands were made strong, by the hands of the mighty God of Iacob: from thence is the Sheapheard, the stone of Israel,
25Euen by the God of thy father who shall helpe thee, and by the Almightie, who shall blesse thee with blessings of heauen aboue, blessings of the deepe that lyeth vnder, blessings of the breasts and of the wombe.
26The blessings of thy father haue preuailed aboue the blessings of my progenitors: vnto the vtmost bound of the euerlasting hils, they shall bee on the head of Ioseph, and on the crowne of the head of him that was separate from his brethren.
27¶ Beniamin shall rauine as a wolfe: In the morning hee shall deuoure the pray, and at night he shall diuide the spoile.
28¶ All these are the twelue tribes of Israel, and this is it that their father spake vnto them, and blessed them: euery one according to his blessing he blessed them.
29And hee charged them and said vnto them, I am to bee gathered vnto my people: *burie me with my fathers, in the caue that is in the field of Ephron the Hittite,
30In the caue that is in the field of Machpelah, which is before Mamre, in the land of Canaan, *which Abraham bought with the field of Ephron the Hittite, for a possession of a burying place.
31(There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah.)
32The purchase of the field and of the caue that is therein, was from the children of Heth.
33And when Iacob had made an end of commanding his sonnes, he gathered vp his feete into the bed, and yeelded vp the ghost, and was gathered vnto his people.
- Genesis 48:19–20Rank 6 from verse 15
19And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
20And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
19And his father refused, and said, I know it, my sonne, I know it: he also shall become a people, and he also shall be great: but truely his yonger brother shall be greater then he; and his seede shall become a †multitude of nations.
20And he blessed them that day, saying, In thee shall Israel blesse, saying, God make thee as Ephraim, and as Manasseh: and he set Ephraim before Manasseh.
- Genesis 27:39–40Rank 7 from verse 15
39And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;
40And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
39And Isaac his father answered, and said vnto him, Behold, *thy dwelling shall be ‖the fatnesse of the earth, and of the dew of heauen from aboue.
40And by thy sword shalt thou liue, and shalt serue thy brother: and it shall come to passe when thou shalt haue the dominion, that thou shalt breake his yoke from off thy necke.
- 1 Kings 19:16Rank 8 from verse 15
16And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.
16And Iehu the sonne of Nimshi shalt thou anoint to bee king ouer Israel: and *Elisha the sonne of Shaphat of Abel Meholah, shalt thou annoint to be Prophet in thy roume.
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Psalms 105:15
Past-tense, participial, or adjectival form of anoint, meaning to apply oil, ointment, or salve to a person or thing; by anointing, to consecrate, set apart, or appoint to an office or holy use.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
Hurt, injury, damage, loss, or an adverse charge or report, according to the object and phrase.
Meaning drawn from: KJV context and cross-references · Webster 1828
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14He suffered no man to do them wrong: yea, he reproved kings for their sakes;
14He suffred no man to doe them wrong: yea he reproued kings for their sakes:
15Saying, Touch not mine anointed, and do my prophets no harm.
15 Saying, Touch not mine anointed; and doe my Prophets no harme.
Selected passage16Moreover he called for a famine upon the land: he brake the whole staff of bread.
16Moreouer hee called for a famine vpon the land: he brake the whole staffe of bread.