Psalms 109:16–19
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
Because that he remembred not to shew mercy, but persecuted the poore and needy man: that he might euen slay the broken in heart.
As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
As he loued cursing, so let it come vnto him: as hee delighted not in blessing, so let it be farre from him.
As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
†As he clothed himselfe with cursing like as with his garment: so let it come into his bowels like water, and like oyle into his bones.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. within him.
Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
Let it be vnto him as the garment which couereth him: and for a girdle wherewith he is girded continually.
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Cross References
19 Essential passages are open for comparison.
From verse 16
- Psalms 34:18Rank 1 from verse 16
- James 2:13Rank 2 from verse 16
- Matthew 18:33–35Rank 3 from verse 16
33Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
33Shouldest not thou also haue had compassion on thy fellow-seruant, euen as I had pitie on thee?
34And his lord was wroth, and deliuered him to the tormentors, till hee should pay all that was due vnto him.
35So likewise shall my heauenly Father doe also vnto you, if yee from your hearts forgiue not euery one his brother their trespasses.
- Psalms 37:14Rank 4 from verse 16
- 2 Samuel 16:11–12Rank 5 from verse 16
11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.
12It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.
11And Dauid said to Abishai, and to all his seruants, Beholde, my sonne which came foorth of my bowels, seeketh my life: how much more now may this Beniamite doe it? let him alone, and let him curse: for the LORD hath bidden him.
12It may bee that the LORD will looke on mine ‖affliction, and that the LORD will requite good for his cursing this day.
- 2 Samuel 17:1–2Rank 6 from verse 16
1MOREOVER Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
2And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
1¶ Moreouer Ahithophel said vnto Absalom, Let mee nowe chuse out twelue thousand men, and I will arise and pursue after Dauid this night.
2And I wil come vpon him while hee is wearie and weake handed, and wil make him afraid: and all the people that are with him shall flee, and I will smite the king onely.
- Genesis 42:21Rank 7 from verse 16
21¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
21¶ And they said one to another, We are verily guiltie concerning our brother, in that we saw the anguish of his soule, when he besought vs, and we would not heare: therefore is this distresse come vpon vs.
- Job 19:2–3Rank 8 from verse 16
2How long will ye vex my soul, and break me in pieces with words?
3These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
2How long will yee vexe my soule, and breake me in pieces with words?
3These tenne times haue ye reproched me: you are not ashamed that you ‖make your selues strange to me.
- Job 19:21–22Rank 9 from verse 16
21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
22Why do ye persecute me as God, and are not satisfied with my flesh?
21Haue pity vpon me, haue pitie vpon me, O ye my friends; for the hand of God hath touched me.
22Why doe ye persecute me as God, and are not satisfied with my flesh?
- Mark 14:34–36Rank 10 from verse 16
34And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
35And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
36And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
34And saith vnto them, My soule is exceeding sorowful vnto death: tarie ye here, and watch.
35And he went forward a litle, and fell on the ground, and prayed, that if it were possible, the houre might passe from him.
36And he said, Abba, father, all things are possible vnto thee, take away this cup from me: Neuerthelesse, not that I will, but what thou wilt.
- Matthew 27:35–46Rank 11 from verse 16
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36And sitting down they watched him there;
37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
38Then were there two thieves crucified with him, one on the right hand, and another on the left.
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
45Now from the sixth hour there was darkness over all the land unto the ninth hour.
46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the Prophet, *They parted my garments among them, and vpon my vesture did they cast lots.
36And sitting downe, they watched him there:
37And set vp ouer his head, his accusation written, THIS IS IESVS THE KING OF THE IEWES.
38Then were there two theeues crucified with him: one on the right hand, and another on the left.
39¶ And they that passed by, reuiled him, wagging their heads,
40And saying, Thou that destroyest the Temple, & buildest it in three dayes, saue thy selfe: If thou be the Sonne of God, come downe from the Crosse.
41Likewise also the chiefe Priests mocking him, with the Scribes and Elders, said,
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
44The thieues also which were crucified with him, cast y e same in his teeth.
45Now from the sixth houre there was darkenesse ouer all the land vnto the ninth houre.
46And about the ninth houre, Iesus cried with a loud voyce, saying, Eli, Eli, Lamasabachthani, that is to say, *My God, my God, why hast thou forsaken mee?
- Matthew 5:7Rank 12 from verse 16
- Psalms 10:14Rank 13 from verse 16
14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
14†Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse.
- Psalms 10:2Rank 14 from verse 16
- Psalms 37:32Rank 15 from verse 16
- Psalms 69:20–29Rank 16 from verse 16
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
21They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
22Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
23Let their eyes be darkened, that they see not; and make their loins continually to shake.
24Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
25Let their habitation be desolate; and let none dwell in their tents.
26For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
27Add iniquity unto their iniquity: and let them not come into thy righteousness.
28Let them be blotted out of the book of the living, and not be written with the righteous.
29But I am poor and sorrowful: let thy salvation, O God, set me up on high.
20Reproch hath broken my heart, and I am full of heauines: and I looked for some †to take pitie, but there was none; and for comforters, but I found none.
21They gaue mee also gall for my meat, *and in my thirst they gaue mee vineger to drinke.
22*Let their table become a snare before them: and that which should haue bene for their welfare, let it become a trap.
23Let their eyes be darkened that they see not; and make their loines continually to shake.
24Powre out thine indignation vpon them, and let thy wrathfull anger take hold of them.
25Let their †habitation be desolate, and †let none dwell in their tents.
26For they persecute him whō thou hast smitten, and they talke to the griefe of †those whom thou hast wounded.
27Adde ‖iniquitie vnto their iniquitie: and let them not come into thy righteousnesse.
28Let them bee blotted out of the booke of the liuing, and not be written with the righteous.
29But I am poore, and sorowfull: let thy saluation (O God) set me vp on high.
From verse 17
- Matthew 7:2Rank 1 from verse 17
- Proverbs 14:14Rank 2 from verse 17
- Ezekiel 35:6Rank 3 from verse 17
6Therefore, as I live, saith the Lord God, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee.
6Therefore, as I liue, saith the LORD God, I will prepare thee vnto blood, and blood shall pursue thee: sith thou hast not hated blood, euen blood shall pursue thee.
- Psalms 52:4–5Rank 4 from verse 17
4Thou lovest all devouring words, O thou deceitful tongue.
5God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
4‖Thou louest all deuouring words, O thou deceitfull tongue.
5†God shall likewise destroy thee for euer, hee shall take thee away and plucke thee out of thy dwelling place, and roote thee out of the land of the liuing. Selah.
- Psalms 59:12–13Rank 5 from verse 17
12For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.
13Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
12 For the sinne of their mouth, and the words of their lips, let them euen be taken in their pride: and for cursing and lying which they speake.
13Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Iacob, vnto the ends of the earth. Selah.
- 2 Thessalonians 2:10–11Rank 6 from verse 17
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
- Revelation 16:6Rank 7 from verse 17
From verse 18
- Psalms 73:6Rank 1 from verse 18
- Numbers 5:22Rank 2 from verse 18
22And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
22And this water that causeth the curse, shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: and the woman shall say, Amen, Amen.
- Colossians 3:12Rank 3 from verse 18
- Matthew 27:3–5Rank 4 from verse 18
3¶ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
3¶ Then Iudas, which had betraied him, when he saw that hee was condemned, repented himselfe, and brought againe the thirtie pieces of siluer to the chiefe Priests and Elders,
4Saying, I haue sinned, in that I haue betraied the innocent blood. And they said, What is that to vs? see thou to that.
5And hee cast downe the pieces of siluer in the Temple, *and departed, and went and hanged himselfe.
- 1 Peter 5:5Rank 5 from verse 18
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Colossians 3:8Rank 8 from verse 18
- Job 20:12–16Rank 9 from verse 18
12Though wickedness be sweet in his mouth, though he hide it under his tongue;
13Though he spare it, and forsake it not; but keep it still within his mouth:
14Yet his meat in his bowels is turned, it is the gall of asps within him.
15He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
16He shall suck the poison of asps: the viper’s tongue shall slay him.
12Though wickednes be sweet in his mouth, though hee hide it vnder his tongue;
13 Though he spare it, and forsake it not, but keepe it stil †within his mouth:
14 Yet his meate in his bowels is turned, it is the gall of Aspes within him.
15He hath swallowed downe riches, and hee shall vomite them vp againe: God shall cast them out of his belly.
16He shall sucke the poison of Aspes: the vipers tongue shall slay him.
- Job 20:20–23Rank 10 from verse 18
20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
21There shall none of his meat be left; therefore shall no man look for his goods.
22In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
23When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
20Surely he shall not †feele quietnesse in his belly, hee shall not saue of that which he desired.
21‖There shall none of his meat be left, therefore shall no man looke for his goods.
22In the fulnesse of his sufficiencie, he shalbe in straites: euery hand of the ‖wicked shall come vpon him.
23 When he is about to fill his belly, God shall cast the furie of his wrath vpon him, and shall raine it vpon him while he is eating.
- Matthew 26:24Rank 12 from verse 18
24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
24The sonne of man goeth as it is written of him: but woe vnto that man by whom the sonne of man is betrayed: It had bin good for that man, if hee had not bene borne.
- Numbers 5:27Rank 13 from verse 18
27And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
27And when he hath made her to drinke the water, then it shall come to passe, that if shee be defiled, and haue done trespasse against her husband, that the water that causeth the curse, shall enter into her, and become bitter, and her belly shall swell, and her thigh shal rot: and the woman shalbe a curse among her people.
From verse 19
- Psalms 109:29Rank 1 from verse 19
- Psalms 132:18Rank 2 from verse 19
- Psalms 109:18Rank 3 from verse 19
- Psalms 35:26Rank 4 from verse 19
26Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
26Let them be ashamed and brought to confusion together, that reioyce at mine hurt: let them bee cloathed with shame and dishonour, that magnifie themselues against me.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 109:16
COMBINED MEANING
remembered
Past-tense, participial, or adjectival form of remember. Sense 1: To retain in mind or call back to mind; to recall. Sense 2: To keep in mind with heed, observance, commemoration, or corresponding action. Sense 3: To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
persecuted
Past-tense, participial, or adjectival form of persecute, meaning to pursue, harass, or oppress.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Poor or lacking what is needed; in need of help or provision.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
To kill or put to death.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:17
Past-tense, participial, or adjectival form of love, meaning to regard with affection or devotion.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The uttering of curses or reviling words. 2. A pronounced curse or doom; the condition subject to it.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Took great pleasure in, was pleased with, or rejoiced in the person or thing named.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The act or words of pronouncing good; divine favor. Sense 2: A benefit bestowed by God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:18
1. Dressed or covered with garments or another material covering. 2. Figuratively, furnished, arrayed, or characterized with a stated condition or quality.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The uttering of curses or reviling words. 2. A pronounced curse or doom; the condition subject to it.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Figuratively, deep inward feeling or affection, especially compassion, mercy, or distress; also one deeply loved. 2. The inward organs or inner parts of the body. 3. The womb or inward bodily source of offspring.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:19
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. An article of clothing or covering worn or placed about the body. 2. Figuratively, something that covers or surrounds as clothing does.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Places, spreads, or keeps something over another; hides, conceals, encloses, shelters, clothes, or occupies its surface or extent.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A belt, sash, or band worn around the waist or body to bind or secure clothing or other items.
Meaning drawn from: KJV context and cross-references
With which, by which, or by means of which.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of gird, meaning to fasten clothing or another object around the body.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
FOLLOW THE THEME
Related Concepts
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love and charity
READ THE PASSAGE
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Suggested context · Psalms 109:1–31
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Read all 31 verses in Psalms 109:1–31
109:1HOLD not thy peace, O God of my praise;
109:1¶ Hold not thy peace, O God of my praise.
109:2For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
109:2††For the mouth of the wicked, and the mouth of the deceitfull are opened against mee: they haue spoken against me with a lying tongue.
109:3They compassed me about also with words of hatred; and fought against me without a cause.
109:3They compassed mee about also with wordes of hatred: and fought against me without a cause.
109:4For my love they are my adversaries: but I give myself unto prayer.
109:4For my loue, they are my aduersaries: but I giue my selfe vnto prayer.
109:5And they have rewarded me evil for good, and hatred for my love.
109:5And they haue rewarded me euill for good: and hatred for my loue.
109:6Set thou a wicked man over him: and let Satan stand at his right hand.
109:6‖Set thou a wicked man ouer him: and let Satan stand at his right hand.
109:7When he shall be judged, let him be condemned: and let his prayer become sin.
109:7†When he shall be iudged, let him be condemned: and let his prayer become sinne.
109:8Let his days be few; and let another take his office.
109:8*‖Let his dayes be few: and let another take his office.
109:9Let his children be fatherless, and his wife a widow.
109:9Let his children bee fatherlesse: and his wife a widow.
109:10Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
109:10Let his children bee continually vagabonds, & begge: let them seeke their bread also out of their desolate places.
109:11Let the extortioner catch all that he hath; and let the strangers spoil his labour.
109:11Let the extortioner catch all that he hath: and let the strangers spoile his labour.
109:12Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
109:12Let there be none to extend mercy vnto him: neither let there be any to fauour his fatherlesse children.
109:13Let his posterity be cut off; and in the generation following let their name be blotted out.
109:13Let his posteritie be cut off: and in the generation folowing let their name be blotted out.
109:14Let the iniquity of his fathers be remembered with the Lord; and let not the sin of his mother be blotted out.
109:14Let the iniquitie of his fathers be remembred with the LORD: and let not the sinne of his mother be blotted out.
109:15Let them be before the Lord continually, that he may cut off the memory of them from the earth.
109:15Let them be before the LORD continually: that he may cut off the memory of them from the earth.
109:16Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
109:16Because that he remembred not to shew mercy, but persecuted the poore and needy man: that he might euen slay the broken in heart.
Selected passage109:17As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
109:17As he loued cursing, so let it come vnto him: as hee delighted not in blessing, so let it be farre from him.
Selected passage109:18As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
109:18†As he clothed himselfe with cursing like as with his garment: so let it come into his bowels like water, and like oyle into his bones.
Selected passage109:19Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
109:19Let it be vnto him as the garment which couereth him: and for a girdle wherewith he is girded continually.
Selected passage109:20Let this be the reward of mine adversaries from the Lord, and of them that speak evil against my soul.
109:20 Let this be the reward of mine aduersaries from the LORD: and of them that speake euill against my soule.
109:21But do thou for me, O God the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.
109:21But do thou for me, O God the LORD, for thy Names sake: because thy mercie is good: deliuer thou me.
109:22For I am poor and needy, and my heart is wounded within me.
109:22For I am poore and needie: and my heart is wounded within me.
109:23I am gone like the shadow when it declineth: I am tossed up and down as the locust.
109:23I am gone like the shadow, when it declineth: I am tossed vp and downe as the locust.
109:24My knees are weak through fasting; and my flesh faileth of fatness.
109:24My knees are weake through fasting: and my flesh faileth of fatnesse.
109:25I became also a reproach unto them: when they looked upon me they shaked their heads.
109:25I became also a reproch vnto them: when they looked vpon me, they shaked their heads.
109:26Help me, O Lord my God: O save me according to thy mercy:
109:26Helpe me, O LORD my God: O saue me according to thy mercie.
109:27That they may know that this is thy hand; that thou, Lord, hast done it.
109:27That they may know, that th is is thy hand: that thou, LORD, hast done it.
109:28Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
109:28Let them curse, but blesse thou: when they arise, let them be ashamed, but let thy seruant reioyce.
109:29Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
109:29Let mine aduersaries be clothed with shame: and let them couer them selues with their owne confusion, as with a mantle.
109:30I will greatly praise the Lord with my mouth; yea, I will praise him among the multitude.
109:30I will greatly praise the LORD with my mouth: yea I will praise him among the multitude.
109:31For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
109:31†For he shal stand at the right hand of the poore: to saue him from those that condemne his soule.