Psalms 109:16
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
Because that he remembred not to shew mercy, but persecuted the poore and needy man: that he might euen slay the broken in heart.
Narration uses the Pure Cambridge Edition.
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From verse 16
- Psalms 34:18Rank 1 from verse 16
- James 2:13Rank 2 from verse 16
- Matthew 18:33–35Rank 3 from verse 16
33Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
33Shouldest not thou also haue had compassion on thy fellow-seruant, euen as I had pitie on thee?
34And his lord was wroth, and deliuered him to the tormentors, till hee should pay all that was due vnto him.
35So likewise shall my heauenly Father doe also vnto you, if yee from your hearts forgiue not euery one his brother their trespasses.
- Psalms 37:14Rank 4 from verse 16
- 2 Samuel 16:11–12Rank 5 from verse 16
11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.
12It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.
11And Dauid said to Abishai, and to all his seruants, Beholde, my sonne which came foorth of my bowels, seeketh my life: how much more now may this Beniamite doe it? let him alone, and let him curse: for the LORD hath bidden him.
12It may bee that the LORD will looke on mine ‖affliction, and that the LORD will requite good for his cursing this day.
- 2 Samuel 17:1–2Rank 6 from verse 16
1MOREOVER Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
2And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
1¶ Moreouer Ahithophel said vnto Absalom, Let mee nowe chuse out twelue thousand men, and I will arise and pursue after Dauid this night.
2And I wil come vpon him while hee is wearie and weake handed, and wil make him afraid: and all the people that are with him shall flee, and I will smite the king onely.
- Genesis 42:21Rank 7 from verse 16
21¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
21¶ And they said one to another, We are verily guiltie concerning our brother, in that we saw the anguish of his soule, when he besought vs, and we would not heare: therefore is this distresse come vpon vs.
- Job 19:2–3Rank 8 from verse 16
2How long will ye vex my soul, and break me in pieces with words?
3These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
2How long will yee vexe my soule, and breake me in pieces with words?
3These tenne times haue ye reproched me: you are not ashamed that you ‖make your selues strange to me.
- Job 19:21–22Rank 9 from verse 16
21Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
22Why do ye persecute me as God, and are not satisfied with my flesh?
21Haue pity vpon me, haue pitie vpon me, O ye my friends; for the hand of God hath touched me.
22Why doe ye persecute me as God, and are not satisfied with my flesh?
- Mark 14:34–36Rank 10 from verse 16
34And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
35And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
36And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
34And saith vnto them, My soule is exceeding sorowful vnto death: tarie ye here, and watch.
35And he went forward a litle, and fell on the ground, and prayed, that if it were possible, the houre might passe from him.
36And he said, Abba, father, all things are possible vnto thee, take away this cup from me: Neuerthelesse, not that I will, but what thou wilt.
- Matthew 27:35–46Rank 11 from verse 16
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36And sitting down they watched him there;
37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
38Then were there two thieves crucified with him, one on the right hand, and another on the left.
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
45Now from the sixth hour there was darkness over all the land unto the ninth hour.
46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the Prophet, *They parted my garments among them, and vpon my vesture did they cast lots.
36And sitting downe, they watched him there:
37And set vp ouer his head, his accusation written, THIS IS IESVS THE KING OF THE IEWES.
38Then were there two theeues crucified with him: one on the right hand, and another on the left.
39¶ And they that passed by, reuiled him, wagging their heads,
40And saying, Thou that destroyest the Temple, & buildest it in three dayes, saue thy selfe: If thou be the Sonne of God, come downe from the Crosse.
41Likewise also the chiefe Priests mocking him, with the Scribes and Elders, said,
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
44The thieues also which were crucified with him, cast y e same in his teeth.
45Now from the sixth houre there was darkenesse ouer all the land vnto the ninth houre.
46And about the ninth houre, Iesus cried with a loud voyce, saying, Eli, Eli, Lamasabachthani, that is to say, *My God, my God, why hast thou forsaken mee?
- Matthew 5:7Rank 12 from verse 16
- Psalms 10:14Rank 13 from verse 16
14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
14†Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse.
- Psalms 10:2Rank 14 from verse 16
- Psalms 37:32Rank 15 from verse 16
- Psalms 69:20–29Rank 16 from verse 16
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
21They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
22Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
23Let their eyes be darkened, that they see not; and make their loins continually to shake.
24Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
25Let their habitation be desolate; and let none dwell in their tents.
26For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
27Add iniquity unto their iniquity: and let them not come into thy righteousness.
28Let them be blotted out of the book of the living, and not be written with the righteous.
29But I am poor and sorrowful: let thy salvation, O God, set me up on high.
20Reproch hath broken my heart, and I am full of heauines: and I looked for some †to take pitie, but there was none; and for comforters, but I found none.
21They gaue mee also gall for my meat, *and in my thirst they gaue mee vineger to drinke.
22*Let their table become a snare before them: and that which should haue bene for their welfare, let it become a trap.
23Let their eyes be darkened that they see not; and make their loines continually to shake.
24Powre out thine indignation vpon them, and let thy wrathfull anger take hold of them.
25Let their †habitation be desolate, and †let none dwell in their tents.
26For they persecute him whō thou hast smitten, and they talke to the griefe of †those whom thou hast wounded.
27Adde ‖iniquitie vnto their iniquitie: and let them not come into thy righteousnesse.
28Let them bee blotted out of the booke of the liuing, and not be written with the righteous.
29But I am poore, and sorowfull: let thy saluation (O God) set me vp on high.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Psalms 109:16
COMBINED MEANING
remembered
Past-tense, participial, or adjectival form of remember. Sense 1: To retain in mind or call back to mind; to recall. Sense 2: To keep in mind with heed, observance, commemoration, or corresponding action. Sense 3: To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
Sense 1: To cause to see; to display, present, point out, or make visible. Sense 2: To reveal, disclose, declare, explain, teach, direct, or make known. Sense 3: To demonstrate, prove, manifest, or make evident. Sense 4: To exercise or perform kindness, mercy, favour, piety, or another stated disposition toward someone. Sense 5: An outward appearance, display, or presentation to view.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
persecuted
Past-tense, participial, or adjectival form of persecute, meaning to pursue, harass, or oppress.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
Poor or lacking what is needed; in need of help or provision.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
To kill or put to death.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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15Let them be before the Lord continually, that he may cut off the memory of them from the earth.
15Let them be before the LORD continually: that he may cut off the memory of them from the earth.
16Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
16Because that he remembred not to shew mercy, but persecuted the poore and needy man: that he might euen slay the broken in heart.
Selected passage17As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
17As he loued cursing, so let it come vnto him: as hee delighted not in blessing, so let it be farre from him.