Psalms 109:28
Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
Let them curse, but blesse thou: when they arise, let them be ashamed, but let thy seruant reioyce.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
5 Essential passages are open for comparison.
From verse 28
- Numbers 23:20Rank 1 from verse 28
- John 16:22Rank 2 from verse 28
- Hebrews 12:2Rank 3 from verse 28
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
2Looking vnto Iesus the ‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.
- Numbers 22:12Rank 4 from verse 28
- Psalms 109:17Rank 5 from verse 28
- 2 Samuel 16:10–13Rank 6 from verse 28
10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.
12It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.
13And as David and his men went by the way, Shimei went along on the hill’s side over against him, and cursed as he went, and threw stones at him, and cast dust.
10And the king said, What haue I to doe with you, ye sonnes of Zeruiah? So let him curse, because the LORD hath said vnto him, Curse Dauid. Who shall then say, Wherefore hast thou done so?
11And Dauid said to Abishai, and to all his seruants, Beholde, my sonne which came foorth of my bowels, seeketh my life: how much more now may this Beniamite doe it? let him alone, and let him curse: for the LORD hath bidden him.
12It may bee that the LORD will looke on mine ‖affliction, and that the LORD will requite good for his cursing this day.
13And as Dauid and his men went by the way, Shimei went along on the hilles side ouer against him, and cursed as hee went, and threw stones at him, and †cast dust.
- Isaiah 65:13–16Rank 7 from verse 28
13Therefore thus saith the Lord God, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
14Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
15And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name:
16That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
13Therefore thus saith the LORD God; Behold, my seruants shall eate, but ye shall be hungry: behold, my seruants shall drinke, but yee shall be thirstie: behold, my seruants shall reioyce, but yee shall be ashamed.
14†Behold, my seruants shall sing for ioy of heart, but yee shall cry for sorrow of heart, and shall howle for vexation of spirit.
15And yee shall leaue your name for a curse vnto my chosen: for the LORD God shall slay thee, and call his seruants by another name:
16That he who blesseth himselfe in the earth, shall blesse himselfe in the God of trueth; and he that sweareth in the earth, shall sweare by the God of trueth; because the former troubles are forgotten, and because they are hid from mine eyes.
- Numbers 23:23Rank 8 from verse 28
23Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
23Surely there is no inchantment ‖against Iacob, neither is there any diuination against Israel: according to this time it shalbe said of Iacob, and of Israel, What hath God wrought!
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Psalms 109:28
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: A pronouncement, sentence, or imposed condition of evil, loss, or judgment; an oath invoking such a penalty. Sense 2: As a verb, to pronounce judgment or evil upon, condemn, or revile.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To pronounce or bestow good, favor, or happiness; to praise, thank, or glorify God.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
1. Brought to shame, dishonour, confusion, or disappointed expectation. 2. Feeling or showing shame or embarrassment because of conduct, condition, or exposure. 3. Unwilling or reluctant to own, acknowledge, associate with, or do something because of shame.
Meaning drawn from: KJV context and cross-references
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
27That they may know that this is thy hand; that thou, Lord, hast done it.
27That they may know, that th is is thy hand: that thou, LORD, hast done it.
28Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
28Let them curse, but blesse thou: when they arise, let them be ashamed, but let thy seruant reioyce.
Selected passage29Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
29Let mine aduersaries be clothed with shame: and let them couer them selues with their owne confusion, as with a mantle.