Psalms 109:9–12
Let his children be fatherless, and his wife a widow.
Let his children bee fatherlesse: and his wife a widow.
Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
Let his children bee continually vagabonds, & begge: let them seeke their bread also out of their desolate places.
Let the extortioner catch all that he hath; and let the strangers spoil his labour.
Let the extortioner catch all that he hath: and let the strangers spoile his labour.
Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
Let there be none to extend mercy vnto him: neither let there be any to fauour his fatherlesse children.
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18 Essential passages are open for comparison.
From verse 9
- Exodus 22:24Rank 1 from verse 9
- Jeremiah 18:21Rank 2 from verse 9
21Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
21†*Therefore deliuer vp their children to the famine, and powre out their blood by the force of the sword, and let their wiues be bereaued of their children and be widowes, and let their men be put to death, let their yong men be slaine by the sword in battell.
- Lamentations 5:3Rank 3 from verse 9
From verse 10
- Genesis 4:12–14Rank 1 from verse 10
12When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
13And Cain said unto the Lord, My punishment is greater than I can bear.
14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
12When thou tillest the ground, it shall not henceforth yeeld vnto thee her strength: A fugitiue and a vagabond shalt thou be in the earth.
13And Cain said vnto the LORD, ‖My punishment is greater, then I can beare.
14Behold, thou hast driuen me out this day from the face of the earth, and from thy face shall I be hid, and I shall be a fugitiue, and a vagabond in the earth: and it shall come to passe, that euery one that findeth me, shall slay me.
- Psalms 37:25Rank 2 from verse 10
- 2 Kings 5:27Rank 3 from verse 10
- Isaiah 16:2Rank 4 from verse 10
- Psalms 59:15Rank 5 from verse 10
- 2 Samuel 3:29Rank 6 from verse 10
29Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
29Let it rest on the head of Ioab, and on all his fathers house, & let there not †faile from the house of Ioab one that hath an issue, or that is a leper, or that leaneth on a staffe, or that falleth on the sword, or that lacketh bread.
- Job 24:8–12Rank 7 from verse 10
8They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
9They pluck the fatherless from the breast, and take a pledge of the poor.
10They cause him to go naked without clothing, and they take away the sheaf from the hungry;
11Which make oil within their walls, and tread their winepresses, and suffer thirst.
12Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
8They are wet with the showres of the mountaines, and imbrace the rocke for want of a shelter.
9They plucke the fatherlesse from the brest, and take a pledge of the poore.
10They cause him to go naked without clothing: and they take away the sheafe from the hungry,
11 Which make oyle within their walles, and tread their winepresses, and suffer thirst.
12Men groane from out of the city, and the soule of the wounded crieth out: yet God layeth not folly to them.
- Job 30:3–9Rank 8 from verse 10
3For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
4Who cut up mallows by the bushes, and juniper roots for their meat.
5They were driven forth from among men, (they cried after them as after a thief;)
6To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.
7Among the bushes they brayed; under the nettles they were gathered together.
8They were children of fools, yea, children of base men: they were viler than the earth.
9And now am I their song, yea, I am their byword.
3For want and famine they were ‖solitarie: flying into the wildernesse †in former time desolate and waste:
4Who cut vp mallowes by the bushes, and Iuniper rootes for their meate.
5They were driuen foorth from among men, (they cried after them, as after a thiefe.)
6To dwell in the clifts of the valleys, in †caues of the earth, and in the rockes.
7Among the bushes they brayed: vnder the nettles they were gathered together.
8 They were children of fooles, yea children of †base men: they were viler then the earth.
9*And now am I their song, yea I am their by-word.
From verse 11
- Deuteronomy 28:29Rank 2 from verse 11
29And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
29And thou shalt grope at noone dayes, as the blind gropeth in darknes, and thou shalt not prosper in thy waies: and thou shalt be onely oppressed, and spoiled euermore, and no man shal saue thee.
- Deuteronomy 28:33–34Rank 3 from verse 11
33The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
34So that thou shalt be mad for the sight of thine eyes which thou shalt see.
33The fruit of thy land, and all thy labours, shall a nation which thou knowest not, eate vp: and thou shalt be onely oppressed and crushed alway:
34So that thou shalt bee mad, for the sight of thine eyes which thou shalt see.
- Deuteronomy 28:50–51Rank 4 from verse 11
50A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:
51And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
50A nation †of fierce countenance, which shal not regard the person of the old, nor shew fauour to the yong:
51And hee shall eat the fruit of thy cattell, and the fruit of thy land, vntill thou be destroyed: which also shall not leaue thee either corne, wine, or oyle, or the increase of thy kine, or flockes of thy sheepe, vntill he haue destroyed thee.
- Job 18:9–19Rank 5 from verse 11
9The gin shall take him by the heel, and the robber shall prevail against him.
10The snare is laid for him in the ground, and a trap for him in the way.
11Terrors shall make him afraid on every side, and shall drive him to his feet.
12His strength shall be hungerbitten, and destruction shall be ready at his side.
13It shall devour the strength of his skin: even the firstborn of death shall devour his strength.
14His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
15It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
16His roots shall be dried up beneath, and above shall his branch be cut off.
17His remembrance shall perish from the earth, and he shall have no name in the street.
18He shall be driven from light into darkness, and chased out of the world.
19He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
9The grinne shall take him by the heele, and the robber shall preuaile against him.
10The snare is †laide for him in the ground, and a trap for him in the way.
11Terrours shall make him afraid on euery side, and shall †driue him to his feete.
12His strength shalbe hunger-bitten, and destruction shall be ready at his side.
13It shall deuoure the †strength of his skinne: euen the first borne of death shall deuoure his strength.
14*His confidence shalbe rooted out of his tabernacle, and it shall bring him to the king of terrours.
15It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered vpon his habitation.
16His rootes shall be dryed vp beneath: and aboue shall his branch be cut off.
17*His remembrance shall perish from the earth, and hee shall haue no name in the streete.
18†He shall be driuen from light into darkenesse, and chased out of the world.
19Hee shall neither haue sonne nor nephew among his people, nor any remaining in his dwellings.
18That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
18That which he laboured for, shall he restore, & shall not swallow it downe: †according to his substance shall the restitution bee, and hee shall not reioyce therein.
- Judges 6:3–6Rank 7 from verse 11
3And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;
4And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.
5For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
6And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the Lord.
3And so it was when Israel had sowen, that the Midianites came vp, & the Amalekites, & the children of the East, euen they came vp against them,
4And they encamped against them, and destroyed the encrease of the earth, till thou come vnto Gaza, and left no sustenance for Israel, neither ‖sheepe, nor oxe, nor asse.
5For they came vp with their cattell and their tents, and they came as Grashoppers for multitude, for both they and their camels were without number: and they entred into the land to destroy it.
6And Israel was greatly impouerished, because of the Midianites, and the children of Israel cryed vnto the LORD.
From verse 12
- James 2:13Rank 1 from verse 12
38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
38Giue, and it shall bee giuen vnto you, good measure, preassed downe, and shaken together, and running ouer, shall men giue into your bosome: for with the same measure that ye mete withall, it shall bee measured to you againe.
- Matthew 27:25Rank 3 from verse 12
- Psalms 137:8–9Rank 4 from verse 12
8O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
9Happy shall he be, that taketh and dasheth thy little ones against the stones.
8†††O daughter of Babylon, who art to be destroyed: happy shall he be that rewardeth thee, as thou hast serued vs.
9*†Happy shall he be that taketh and dasheth thy little ones against the stones.
- Isaiah 13:18Rank 5 from verse 12
- Isaiah 27:11Rank 6 from verse 12
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
- Isaiah 9:17Rank 7 from verse 12
17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
17‖Therfore the LORD shall haue no ioy in their yong men, neither shall haue mercy on their fatherlesse & widowes: for euery one is an hypocrite, and an euil doer, and euery mouth speaketh folly: for all this his anger is not turned away, but his hand is stretched out still.
- Luke 11:50–51Rank 9 from verse 12
50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
50That the blood of all the Prophets, which was shed from the foundation of the world, may be required of this generation,
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Psalms 109:9
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
A woman whose husband has died.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:10
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Wanderers or vagrants having no settled dwelling.
Meaning drawn from: KJV context and cross-references
To ask alms or charity; to practice begging; to live by asking alms.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. Of a place or land, left empty, uninhabited, waste, ruined, barren, or without former use and fruitfulness. 2. Of a person or people, bereft, forsaken, solitary, or left without help, comfort, family, or support. 3. As a verb, to make empty, waste, ruined, or bereft.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
1. Physical locations or rooms. 2. Positions or offices. 3. Occasions, circumstances, or passages.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:11
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
extortioner
A person who seizes, obtains, or exacts another’s goods, money, or advantage by force, oppression, threat, abuse of power, or unjust demand.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
To seize, capture, take hold of, or ensnare; to fasten upon words or speech; or, of fire, to take or communicate flame.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Goods or captives taken from an enemy. Sense 2: As a verb, to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
1. Work, toil, effort, exertion, service, or the product of work. 2. Weariness or trouble. 3. Travail in childbirth. 4. To work, strive, serve, or exert oneself.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 109:12
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To bestow or cause to reach.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Sense 1: Goodwill, approval, acceptance, kindness, mercy, support, or beneficial regard. Sense 2: Pleasing appearance or charm. Sense 3: To regard, support, prefer, or treat kindly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
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Suggested context · Psalms 109:1–31
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Read all 31 verses in Psalms 109:1–31
109:1HOLD not thy peace, O God of my praise;
109:1¶ Hold not thy peace, O God of my praise.
109:2For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
109:2††For the mouth of the wicked, and the mouth of the deceitfull are opened against mee: they haue spoken against me with a lying tongue.
109:3They compassed me about also with words of hatred; and fought against me without a cause.
109:3They compassed mee about also with wordes of hatred: and fought against me without a cause.
109:4For my love they are my adversaries: but I give myself unto prayer.
109:4For my loue, they are my aduersaries: but I giue my selfe vnto prayer.
109:5And they have rewarded me evil for good, and hatred for my love.
109:5And they haue rewarded me euill for good: and hatred for my loue.
109:6Set thou a wicked man over him: and let Satan stand at his right hand.
109:6‖Set thou a wicked man ouer him: and let Satan stand at his right hand.
109:7When he shall be judged, let him be condemned: and let his prayer become sin.
109:7†When he shall be iudged, let him be condemned: and let his prayer become sinne.
109:8Let his days be few; and let another take his office.
109:8*‖Let his dayes be few: and let another take his office.
109:9Let his children be fatherless, and his wife a widow.
109:9Let his children bee fatherlesse: and his wife a widow.
Selected passage109:10Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
109:10Let his children bee continually vagabonds, & begge: let them seeke their bread also out of their desolate places.
Selected passage109:11Let the extortioner catch all that he hath; and let the strangers spoil his labour.
109:11Let the extortioner catch all that he hath: and let the strangers spoile his labour.
Selected passage109:12Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
109:12Let there be none to extend mercy vnto him: neither let there be any to fauour his fatherlesse children.
Selected passage109:13Let his posterity be cut off; and in the generation following let their name be blotted out.
109:13Let his posteritie be cut off: and in the generation folowing let their name be blotted out.
109:14Let the iniquity of his fathers be remembered with the Lord; and let not the sin of his mother be blotted out.
109:14Let the iniquitie of his fathers be remembred with the LORD: and let not the sinne of his mother be blotted out.
109:15Let them be before the Lord continually, that he may cut off the memory of them from the earth.
109:15Let them be before the LORD continually: that he may cut off the memory of them from the earth.
109:16Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
109:16Because that he remembred not to shew mercy, but persecuted the poore and needy man: that he might euen slay the broken in heart.
109:17As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
109:17As he loued cursing, so let it come vnto him: as hee delighted not in blessing, so let it be farre from him.
109:18As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
109:18†As he clothed himselfe with cursing like as with his garment: so let it come into his bowels like water, and like oyle into his bones.
109:19Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
109:19Let it be vnto him as the garment which couereth him: and for a girdle wherewith he is girded continually.
109:20Let this be the reward of mine adversaries from the Lord, and of them that speak evil against my soul.
109:20 Let this be the reward of mine aduersaries from the LORD: and of them that speake euill against my soule.
109:21But do thou for me, O God the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.
109:21But do thou for me, O God the LORD, for thy Names sake: because thy mercie is good: deliuer thou me.
109:22For I am poor and needy, and my heart is wounded within me.
109:22For I am poore and needie: and my heart is wounded within me.
109:23I am gone like the shadow when it declineth: I am tossed up and down as the locust.
109:23I am gone like the shadow, when it declineth: I am tossed vp and downe as the locust.
109:24My knees are weak through fasting; and my flesh faileth of fatness.
109:24My knees are weake through fasting: and my flesh faileth of fatnesse.
109:25I became also a reproach unto them: when they looked upon me they shaked their heads.
109:25I became also a reproch vnto them: when they looked vpon me, they shaked their heads.
109:26Help me, O Lord my God: O save me according to thy mercy:
109:26Helpe me, O LORD my God: O saue me according to thy mercie.
109:27That they may know that this is thy hand; that thou, Lord, hast done it.
109:27That they may know, that th is is thy hand: that thou, LORD, hast done it.
109:28Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
109:28Let them curse, but blesse thou: when they arise, let them be ashamed, but let thy seruant reioyce.
109:29Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
109:29Let mine aduersaries be clothed with shame: and let them couer them selues with their owne confusion, as with a mantle.
109:30I will greatly praise the Lord with my mouth; yea, I will praise him among the multitude.
109:30I will greatly praise the LORD with my mouth: yea I will praise him among the multitude.
109:31For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
109:31†For he shal stand at the right hand of the poore: to saue him from those that condemne his soule.