Psalms 110:4
The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
*The LORD hath sworne, and will not repent, thou art a Priest for euer: after the order of Melchizedek.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceHeb.5.6. and 7.17.
Narration uses the Pure Cambridge Edition.
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From verse 4
- Hebrews 7:17Rank 1 from verse 4
- Hebrews 5:6Rank 2 from verse 4
- Hebrews 7:21Rank 3 from verse 4
21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
21(For those Priests were made ‖without an oath: but this with an oath, by him y t said vnto him, *The Lord sware and wil not repent, thou art a Priest for euer after the order of Melchisedec)
- Genesis 14:18Rank 4 from verse 4
- Hebrews 6:20–3Rank 5 from verse 4
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Verse text is unavailable.
- Hebrews 7:11Rank 6 from verse 4
11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
11If therefore perfection were by the Leuiticall Priesthood (for vnder it the people receiued the Law) what further neede was there, that another Priest should rise after the order of Melchisedec, and not bee called after the order of Aaron?
- Hebrews 7:28Rank 7 from verse 4
28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
28For the Law maketh men high Priests which haue infirmitie, but the word of the othe which was since the Law, maketh the Sonne, who is †consecrated for euermore.
- Numbers 23:19Rank 8 from verse 4
19God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
19God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?
- Revelation 1:6Rank 9 from verse 4
- Zechariah 6:13Rank 10 from verse 4
13Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
13Euen he shall build the temple of the LORD, and he shal beare the glory, and shall sit and rule vpon his throne, and he shall be a priest vpon his throne, and the counsell of peace shall bee betweene them both.
- Hebrews 6:13–18Rank 11 from verse 4
13For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15And so, after he had patiently endured, he obtained the promise.
16For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
13For when God made promise to Abraham, because hee could sweare by no greater, he sware by himselfe,
14Saying, Surely, blessing I will blesse thee, and multiplying I wil multiply thee.
15And so after he had patiently indured, he obtained the promise.
16For men verily sweare by the greater, and an oath for confirmation is to them an end of all strife.
17Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, †confirmed it by an oath:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- Psalms 132:11Rank 12 from verse 4
- Psalms 89:34–36Rank 13 from verse 4
34My covenant will I not break, nor alter the thing that is gone out of my lips.
35Once have I sworn by my holiness that I will not lie unto David.
36His seed shall endure for ever, and his throne as the sun before me.
34My couenant will I not breake: nor alter the thing that is gone out of my lippes.
35†Once haue I sworne by my holinesse; that I will not lye vnto Dauid.
36*His seede shall endure for euer; and his throne as the sunne before me.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Psalms 110:4
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Bound, promised, affirmed, testified, or covenanted by a solemn oath; or caused another to enter such an obligation.
Meaning drawn from: KJV context and cross-references · Webster 1828
To change one's mind or purpose concerning what has been done or intended, often coupled with grief or sorrow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: Arrangement in a sequence, position, rank, class, manner, pattern, or appointed course. Sense 2: An instruction, rule, prescribed service, or kind of office. Sense 3: To set in order: to arrange, recount, repair, regulate, or complete.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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3Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
3‖Thy people shalbe willing in the day of thy power, in the beauties of holinesse from the wombe of the morning: thou hast the dew of thy youth.
4The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
4*The LORD hath sworne, and will not repent, thou art a Priest for euer: after the order of Melchizedek.
Selected passage5The Lord at thy right hand shall strike through kings in the day of his wrath.
5The LORD at thy right hand shall strike through kings in the day of his wrath.