Psalms 139:7–9
Whither shall I go from thy spirit? or whither shall I flee from thy presence?
Whither shall I goe from thy spirit? or whither shall I flie from thy presence?
If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
*If I ascend vp into heauen, thou art there: if I make my bed in hell, behold, thou art there.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceAmos 9.2.,3,4.
If I take the wings of the morning, and dwell in the uttermost parts of the sea;
If I take the wings of the morning: and dwell in the vttermost parts of the Sea:
Narration uses the Pure Cambridge Edition.
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Cross References
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From verse 7
- Jeremiah 23:23–24Rank 1 from verse 7
23Am I a God at hand, saith the Lord, and not a God afar off?
24Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.
23 Am I a God at hand, sayth the LORD, and not a God afarre off?
24*Can any hide himselfe in secret places that I shall not see him, saith the LORD? doe not I fill heauen and earth, sayth the LORD?
3But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord.
3But Ionah rose vp to flee vnto Tarshish, from the presence of the LORD, and went downe to Ioppa, and he found a ship going to Tarshish: so he payed the fare thereof, and went downe into it, to goe with them vnto Tarshish from the presence of the LORD.
- Jonah 1:10Rank 3 from verse 7
10Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the Lord, because he had told them.
10Then were the men †exceedingly afraid, and saide vnto him; Why hast thou done this? (for the men knew that he fled from the presence of the LORD, because he had told them.)
9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
9Then Peter saide vnto her, How is it that ye haue agreed together, to tempt the Spirit of the Lord? behold, the feete of them which haue buried thy husband, are at the doore, and shall cary thee out.
From verse 8
- Amos 9:2–4Rank 1 from verse 8
2Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
3And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
4And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
2Though they *digge into hell, thence shall mine hand take them: though they clime vp to heauen, thence will I bring them downe.
3And though they hide themselues in the top of Carmel, I will search and take them out thence, and though they be hid from my sight in the bottome of the Sea, thence will I commaund the serpent, and he shall bite them.
4And though they goe into captiuitie before their enemies, thence will I commaund the sword, and it shall slay them: and I will *set mine eyes vpon them for euill, and not for good.
- Job 34:21–22Rank 2 from verse 8
21For his eyes are upon the ways of man, and he seeth all his goings.
22There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
21*For his eyes are vpon the wayes of man, and he seeth all his goings.
22 There is no darkenes, nor shadow of death, where the workers of iniquitie may hide themselues.
- Obadiah 1:4Rank 4 from verse 8
- Proverbs 15:11Rank 5 from verse 8
- Ezekiel 28:12–17Rank 7 from verse 8
12Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty.
13Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
14Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
15Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
16By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
17Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
12Sonne of man, take vp a lamentation vpon the king of Tyrus, and say vnto him, Thus saith the LORD God; Thou sealest vp the summe, full of wisedome and perfect in beautie.
13‖‖‖Thou hast beene in Eden the garden of God; euery precious stone was thy couering, the Sardius, Topaze, and the Diamond, the Beril, the Onyx, and the Iasper, the Saphir, the Emeraude, and the Carbuncle and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee, in the day that thou wast created.
14Thou art the annointed Cherub that couereth: and I haue set thee so; thou wast vpon the holy mountaine of God; thou hast walked vp and downe in the middest of the stones of fire.
15Thou wast perfect in thy wayes from the day that thou wast created, till iniquitie was found in thee.
16By the multitude of thy merchandise they haue filled the middest of thee with violence, and thou hast sinned: therefore I will cast thee as prophane out of the mountaine of God: and I wil destroy thee, O couering Cherub, from the middest of the stones of fire.
17Thine heart was lifted vp because of thy beautie, thou hast corrupted thy wisedome by reason of thy brightnesse: I will cast thee to the ground: I will lay thee before kings, that they may behold thee.
From verse 9
- Psalms 19:6Rank 1 from verse 9
- Psalms 74:16–17Rank 2 from verse 9
16The day is thine, the night also is thine: thou hast prepared the light and the sun.
17Thou hast set all the borders of the earth: thou hast made summer and winter.
16The day is thine, the night also is thine: thou hast prepared the light and the sunne.
17†Thou hast set all the borders of the earth: Thou hast made Summer and Winter.
- Malachi 4:2Rank 3 from verse 9
2¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
2¶ *But vnto you that feare my Name, shall the Sunne of righteousnesse arise with healing in his wings, and shall goe foorth and grow vp as calues of the staule.
- Isaiah 24:14–16Rank 4 from verse 9
14They shall lift up their voice, they shall sing for the majesty of the Lord, they shall cry aloud from the sea.
15Wherefore glorify ye the Lord in the fires, even the name of the Lord God of Israel in the isles of the sea.
16¶ From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
14They shal lift vp their voice, they shal sing, for the maiesty of the LORD, they shall crie aloud from the sea.
15‖Wherefore, glorifie ye the LORD in the fires, euen the Name of the LORD God of Israel in the yles of the Sea.
16¶ ††From the vttermost part of the earth haue we heard songs, euen glory to the righteous: but I said, My leannesse, my leannesse, woe vnto me: the treacherous dealers haue dealt treacherously, yea the treacherous dealers haue dealt very treacherously.
- Psalms 18:10Rank 5 from verse 9
WORDS IN THIS PASSAGE
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DEFINED WORDS
Psalms 139:7
To what or which place, destination, direction, state, or end.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To run or hasten away, especially from danger or expected evil.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 139:8
To go or rise upward to a higher place.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 139:9
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Feathered or extended parts by which birds and other winged creatures fly. Sense 2: Figuratively, means of swift movement, protective shelter, or spreading reach.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Farthest, outermost, remotest, last, fullest, or most complete extent, degree, part, or limit.
Meaning drawn from: KJV context and cross-references
Sense 1: Portions or divisions of a whole. Sense 2: Divides, separates, departs, or assigns shares.
Meaning drawn from: KJV context and cross-references
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
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heaven and eternal life
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6Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
6 Such knowledge is too wonderfull for me: it is high, I cannot attaine vnto it.
7Whither shall I go from thy spirit? or whither shall I flee from thy presence?
7Whither shall I goe from thy spirit? or whither shall I flie from thy presence?
Selected passage8If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
8*If I ascend vp into heauen, thou art there: if I make my bed in hell, behold, thou art there.
Selected passage9If I take the wings of the morning, and dwell in the uttermost parts of the sea;
9 If I take the wings of the morning: and dwell in the vttermost parts of the Sea:
Selected passage10Even there shall thy hand lead me, and thy right hand shall hold me.
10Euen there shall thy hand leade me: and thy right hand shall hold me.