KING JAMES BIBLE · PCE
Psalms 141:2–5
A connected passage, with study helps kept beside the verses they explain.
Psalms 141:2
2Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
2†Let my prayer bee set foorth before thee as incense: and the lifting vp of my hands as the Euening sacrifice.
- Hebr. directed.
Psalms 141:3
3Set a watch, O Lord, before my mouth; keep the door of my lips.
3Set a watch (O LORD) before my mouth: keepe the doore of my lips.
Psalms 141:4
4Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
4Incline not my heart to any euill thing, to practise wicked workes with men that worke iniquitie: and let mee not eate of their dainties.
Psalms 141:5
5Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
5‖Let the righteous smite mee, it shalbe a kindnesse: and let him reprooue me, it shalbe an excellent oile, which shall not breake my head: for yet my prayer also shalbe in their calamities.
- Or, let the righteous smite mee kindly, and reproue me, let not their precious oile breake my head, &c.
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DEFINED WORDS
Psalms 141:2
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To place, fix, appoint, establish, or prescribe; also fixed or determined.
Meaning drawn from: Webster 1828
Outward, onward, or away from a place.
Meaning drawn from: Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
An aromatic substance burned as an offering; as a verb, to provoke or inflame to anger.
Meaning drawn from: KJV usage (PCE + 1611)
The act of lifting; assistance.
Meaning drawn from: Webster 1828
The end parts of the arms used for holding and working; also figures of power, possession, agency, or aid.
Meaning drawn from: KJV usage (PCE + 1611)
An offering.
Meaning drawn from: Cawdrey 1604
DEFINED WORDS
Psalms 141:3
To place, fix, appoint, establish, or prescribe; also fixed or determined.
Meaning drawn from: Webster 1828
To stay awake, observe, guard, or keep vigil; also a guard duty or division of the night.
Meaning drawn from: KJV usage (PCE + 1611)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The opening used for eating and speaking; also an opening, edge, command, or testimony by extension.
Meaning drawn from: KJV usage (PCE + 1611)
To hold, preserve, guard, observe, maintain, restrain, or continue, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Psalms 141:4
Lean unto, or towards.
Meaning drawn from: Cawdrey 1604
The bodily organ; more often in Scripture, the inward person—the mind, will, affections, conscience, or moral character—according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Acts, deeds, labours, or things produced; also acts or operates.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Labor, activity, deed, operation, or a result produced; as a verb, to labor, act, make, produce, or bring about.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Wickedness, unrighteousness, injustice, or a particular sin.
Meaning drawn from: KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To take food into the body; to consume, devour, or waste away, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Choice, delicate, pleasant, or highly desired, especially of food or other desirable things.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Psalms 141:5
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Just, right, or conforming to God's law and judgment; equitable or upright; as a noun, a person characterized as righteous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To strike, beat, afflict, wound, or slay.
Meaning drawn from: Webster 1828
Goodwill, benevolence, mercy, or an act that promotes another's welfare.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To rebuke, correct, convince of fault, or express disapproval.
Meaning drawn from: KJV usage (PCE + 1611)
Of surpassing worth, goodness, or quality.
Meaning drawn from: Webster 1828
An oily substance used for food, light, anointing, or healing; also to anoint with oil, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To separate, fracture, open, interrupt, violate, subdue, or burst forth, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
calamities
Great misfortunes, disasters, or causes of deep distress.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 2
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Open the full verse study3And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
4And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.
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Open the full verse study8And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
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Open the full verse study8I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
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Open the full verse study21Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
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Open the full verse study11For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
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Open the full verse study8The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.
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Open the full verse study9According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
10And the whole multitude of the people were praying without at the time of incense.
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Open the full verse study4Thus will I bless thee while I live: I will lift up my hands in thy name.
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Open the full verse study7And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
8And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the Lord throughout your generations.
9Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
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Open the full verse study2Lift up your hands in the sanctuary, and bless the Lord.
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Open the full verse study2Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.
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Open the full verse study34¶ And the Lord said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
35And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
36And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
37And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord.
38Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
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Open the full verse study3My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.
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Open the full verse study39The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
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Open the full verse study41And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the Lord.
42This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the Lord: where I will meet you, to speak there unto thee.
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Open the full verse study4Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
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Open the full verse study11And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
12And he shall take a censer full of burning coals of fire from off the altar before the Lord, and his hands full of sweet incense beaten small, and bring it within the vail:
13And he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
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Open the full verse study1NOW Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
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Open the full verse study1AND Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.
2And there went out fire from the Lord, and devoured them, and they died before the Lord.
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Open the full verse study36And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
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Open the full verse study35And there came out a fire from the Lord, and consumed the two hundred and fifty men that offered incense.
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Open the full verse study46¶ And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the Lord; the plague is begun.
47And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
48And he stood between the dead and the living; and the plague was stayed.
From verse 3
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Open the full verse study26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
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Open the full verse study1I SAID, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
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Open the full verse study5¶ Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
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Open the full verse study13Keep thy tongue from evil, and thy lips from speaking guile.
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Open the full verse study2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
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Open the full verse study8Let my mouth be filled with thy praise and with thy honour all the day.
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Open the full verse study3Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
4Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.
5Hold up my goings in thy paths, that my footsteps slip not.
From verse 4
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Open the full verse study13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
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Open the full verse study36Incline my heart unto thy testimonies, and not to covetousness.
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Open the full verse study33Be not deceived: evil communications corrupt good manners.
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Open the full verse study17Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
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Open the full verse study17¶ O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.
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Open the full verse study58That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
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Open the full verse study31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
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Open the full verse study13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
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Open the full verse study4Yet the Lord hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
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Open the full verse study4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
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Open the full verse study5And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
6Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
7Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego.
8¶ But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
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Open the full verse study22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
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Open the full verse study1WHEN thou sittest to eat with a ruler, consider diligently what is before thee:
2And put a knife to thy throat, if thou be a man given to appetite.
3Be not desirous of his dainties: for they are deceitful meat.
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Open the full verse study30But Sihon king of Heshbon would not let us pass by him: for the Lord thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.
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Open the full verse study2And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
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Open the full verse study6Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
7For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
8The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
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Open the full verse study27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
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Open the full verse study13And there came a voice to him, Rise, Peter; kill, and eat.
14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
From verse 5
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Open the full verse study5It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
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Open the full verse study19As many as I love, I rebuke and chasten: be zealous therefore, and repent.
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Open the full verse study1BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
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Open the full verse study5Open rebuke is better than secret love.
6Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
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Open the full verse study12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
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Open the full verse study25Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.
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Open the full verse study8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
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Open the full verse study11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
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Open the full verse study5A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.
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Open the full verse study31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
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Open the full verse study16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
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Open the full verse study7¶ And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.
8Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand.
9For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
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Open the full verse study7¶ And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
8And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
11Thus saith the Lord, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
13And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.
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Open the full verse study14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
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Open the full verse study23For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
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Open the full verse study4Do good, O Lord, unto those that be good, and to them that are upright in their hearts.
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Open the full verse study5Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
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Open the full verse study18Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
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Open the full verse study16The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
17But, when he was in Rome, he sought me out very diligently, and found me.
18The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
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Open the full verse study44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
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Open the full verse study22Without counsel purposes are disappointed: but in the multitude of counsellers they are established.
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Related Concepts
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sin and temptation
love and charity
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