Psalms 31:5–7
Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth.
*Into thine hand I commit my spirit: thou hast redeemed mee, O LORD God of trueth.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceLuc.23.46.
I have hated them that regard lying vanities: but I trust in the Lord.
I haue hated them that regard lying vanities: but I trust in the LORD.
I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;
I will be glad, and reioyce in thy mercie: for thou hast considered my trouble; thou hast knowen my soule in aduersities;
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 5
- Luke 23:46Rank 1 from verse 5
- Deuteronomy 32:4Rank 3 from verse 5
- 1 Peter 1:18–19Rank 4 from verse 5
18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19But with the precious blood of Christ, as of a lamb without blemish and without spot:
18For as much as ye know that yee were not redeemed with corruptible things, as siluer and golde, from your vaine conuersation receiued by tradition from your fathers;
19But with the precious blood of Christ, as of a Lambe without blemish and without spot,
- Psalms 71:23Rank 5 from verse 5
- 2 Timothy 2:13Rank 6 from verse 5
- Hebrews 6:18Rank 7 from verse 5
18That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
18That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.
- 2 Timothy 1:12Rank 9 from verse 5
12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
12For the which cause I also suffer these things; neuerthelesse, I am not ashamed: for I know whom I haue ‖beleeued, and I am perswaded that he is able to keepe that which I haue committed vnto him against that day.
- Genesis 48:16Rank 10 from verse 5
16The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
16The Angel which redeemed mee from all euill, blesse the laddes, and let my name be named on them, and the name of my fathers Abraham and Isaac, and let them grow †into a multitude in the midst of the earth.
- Isaiah 50:2Rank 11 from verse 5
2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
2***Wherefore when I came was there no man? when I called, was there none to answere? Is my hand shortened at all, that it cannot redeeme? or haue I no power to deliuer? Beholde, at my rebuke I drie vp the sea: I make the riuers a wildernes: their fish stinketh, because there is no water, and dieth for thirst.
- Leviticus 25:48Rank 12 from verse 5
- Revelation 5:9Rank 13 from verse 5
9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
9And they sung a new song, saying, Thou art worthy to take the Booke, and to open the seales thereof: for thou wast slaine, and hast redeemed vs to God by thy blood, out of euery kinred, and tongue, and people, and nation:
- Titus 2:14Rank 14 from verse 5
- Psalms 130:8Rank 15 from verse 5
From verse 6
- Psalms 24:4Rank 2 from verse 6
- Psalms 26:5Rank 3 from verse 6
- 1 Corinthians 10:20Rank 4 from verse 6
20But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
20But I say that the things which the Gentiles *sacrifice, they sacrifice to deuils, and not to God: and I would not that yee should haue fellowship with deuils.
- 1 Corinthians 8:4Rank 5 from verse 6
4As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
4As concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other God but one.
- Jeremiah 10:15Rank 6 from verse 6
- Jeremiah 10:8Rank 7 from verse 6
- 1 Chronicles 16:28–29Rank 8 from verse 6
28Give unto the Lord, ye kindreds of the people, give unto the Lord glory and strength.
29Give unto the Lord the glory due unto his name: bring an offering, and come before him: worship the Lord in the beauty of holiness.
28Giue vnto the LORD, yee kinreds of the people: giue vnto the LORD glory and strength.
29Giue vnto the LORD the glory due vnto his Name: bring an offering, and come before him, worship the LORD in the beautie of holinesse.
- Psalms 96:7–9Rank 10 from verse 6
7Give unto the Lord, O ye kindreds of the people, give unto the Lord glory and strength.
8Give unto the Lord the glory due unto his name: bring an offering, and come into his courts.
9O worship the Lord in the beauty of holiness: fear before him, all the earth.
7Giue vnto the LORD (O yee kinreds of the people:) giue vnto the LORD glory and strength.
8†Giue vnto the LORD the glory due vnto his name: bring an offering, and come into his courts.
9‖O worship the LORD, in the beautie of holinesse: feare before him all the earth.
- Romans 1:21Rank 11 from verse 6
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
- Psalms 139:2Rank 12 from verse 6
From verse 7
- Isaiah 49:13Rank 1 from verse 7
13¶ Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted.
13¶ Sing, O heauen, and be ioyfull, O earth, and breake forth into singing, O mountaines: for God hath comforted his people, and will haue mercy vpon his afflicted.
- Isaiah 63:9Rank 2 from verse 7
9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
9*In all their affliction he was afflicted, and the Angel of his presence saued them: in his loue and in his pitie hee redeemed them, and he bare them, and caried them all the dayes of olde.
- Psalms 119:153Rank 3 from verse 7
- 2 Timothy 2:19Rank 4 from verse 7
19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
19Neuerthelesse the foundation of God standeth ‖sure, hauing the seale, the Lord knoweth them that are his. And, let euery one that nameth the Name of Christ, depart from iniquitie.
- Galatians 4:9Rank 5 from verse 7
9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
9But now after that yee haue knowen God, or rather are knowen of God, how turne ye ‖againe to the weak and beggerly ‖Elements, whereunto ye desire againe to be in bondage?
- Isaiah 63:16Rank 6 from verse 7
16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord, art our father, our redeemer; thy name is from everlasting.
16‖Doubtlesse thou art our father, though Abraham be ignorant of vs, and Israel acknowledge vs not: thou, O LORD art our Father, our Redeemer, thy Name is from euerlasting.
- John 10:27–30Rank 7 from verse 7
27My sheep hear my voice, and I know them, and they follow me:
28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
30I and my Father are one.
27My sheepe heare my voyce, and I know them, and they follow me.
28And I giue vnto them eternall life, and they shall neuer perish, neither shall any man plucke them out of my hand.
29My father which gaue them me, is greater then all: and no man is able to plucke them out of my fathers hand.
30I and my father are one.
- Isaiah 43:2Rank 8 from verse 7
2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
2When thou passest through the waters, I wil be with thee; and through the riuers, they shal not ouerflow thee: when thou walkest through the fire, thou shalt not be burnt; neither shall the flame kindle vpon thee.
- Lamentations 3:50Rank 10 from verse 7
- Psalms 142:3Rank 11 from verse 7
- Psalms 71:20Rank 12 from verse 7
- Psalms 1:6Rank 13 from verse 7
- Psalms 13:5Rank 14 from verse 7
- Psalms 9:13Rank 15 from verse 7
- Nehemiah 9:32Rank 16 from verse 7
32Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
32Now therefore, our God, the great, the *mightie, and the terrible God, who keepest couenant and mercie: let not all the †trouble seeme little before thee, †that hath come vpon vs, on our Kings, on our Princes, & on our Priests, and on our Prophets, & on our fathers, & on al thy people, since the time of the Kings of Assyria, vnto this day.
- Psalms 90:14Rank 17 from verse 7
- Jeremiah 33:11Rank 18 from verse 7
11The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the Lord of hosts: for the Lord is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the Lord. For I will cause to return the captivity of the land, as at the first, saith the Lord.
11*The voyce of ioy and the voyce of gladnesse, the voyce of the bridegroome, and the voyce of the bride, the voyce of them that shall say; Praise the LORD of hostes, for the LORD is good, for his mercy endureth for euer, and of them that shall bring the sacrifice of praise into the house of the LORD; for I will cause to returne the captiuitie of the land, as at the first, saith the LORD.
- Psalms 10:14Rank 20 from verse 7
14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
14†Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse.
- Psalms 25:18Rank 21 from verse 7
- 1 Corinthians 8:3Rank 22 from verse 7
- Lamentations 5:1Rank 23 from verse 7
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 31:5
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: Bought back, recovered, or released by payment, substitute, or appointed valuation. Sense 2: Rescued, freed, or delivered from bondage, evil, enemies, death, sin, the curse, or another stated power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. That which is true; conformity to fact or reality. 2. Faithfulness. 3. God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 31:6
Past-tense, participial, or adjectival form of hate, meaning to feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references · Webster 1828
Respect; esteem; reverence; that view of the mind which springs from value, estimable qualities, or any thing that excites admiration.
Meaning drawn from: KJV context and cross-references
1. Reclining, resting, remaining, or being situated in a place. 2. Speaking or representing what is false or deceptive. 3. Lying with a person; having sexual intercourse.
Meaning drawn from: KJV context and cross-references
1. Empty or worthless things. 2. Idols or deceptive objects of trust.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 31:7
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
1. To be glad, take joy, delight, or exult; to express gladness. 2. To make glad or cause to rejoice.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
considered
Looked at, attended to, examined, or thought carefully about; took into account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
adversities
Afflictions, troubles, or distressing circumstances.
Meaning drawn from: KJV context and cross-references
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4Pull me out of the net that they have laid privily for me: for thou art my strength.
4Pull me out of the net, that they haue layd priuily for me: for thou art my strength.
5Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth.
5*Into thine hand I commit my spirit: thou hast redeemed mee, O LORD God of trueth.
Selected passage6I have hated them that regard lying vanities: but I trust in the Lord.
6I haue hated them that regard lying vanities: but I trust in the LORD.
Selected passage7I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;
7I will be glad, and reioyce in thy mercie: for thou hast considered my trouble; thou hast knowen my soule in aduersities;
Selected passage8And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.
8And hast not shut me vp into the hand of the enemie: thou hast set my feete in a large roome.