Psalms 35:13–14
But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
‖But as for me, when they were sicke, my clothing was sack-cloth: I humbled my soule with fasting, and my prayer returned into mine owne bosome.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, afflicted.
I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.
††I behaued my selfe as though he had bene my friend, or brother: I bowed downe heauily, as one that mourneth for his mother.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. walked.
- †Hebrew wordingHeb. as a friend, as a brother to me.
Narration uses the Pure Cambridge Edition.
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Cross References
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From verse 13
- Psalms 69:10–11Rank 1 from verse 13
- Matthew 5:44Rank 3 from verse 13
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
44But I say vnto you, *Loue your enemies, blesse them that curse you, doe good to them that hate you, and *pray for them which despitefully vse you, and persecute you:
- Isaiah 58:5Rank 4 from verse 13
5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
5**‖Is it such a fast that I haue chosen? a day for a man to afflict his soule? Is it to bow down his head as a bulrush, and to spread sackecloth and ashes vnder him? wilt thou call this a fast, and an acceptable day to the LORD?
- Leviticus 16:31Rank 5 from verse 13
- Matthew 10:13Rank 6 from verse 13
- Romans 12:14–15Rank 8 from verse 13
- 1 Kings 21:27–29Rank 9 from verse 13
27And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
28And the word of the Lord came to Elijah the Tishbite, saying,
29Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.
27And it came to passe when Ahab heard those wordes, that hee rent his clothes, and put sackecloth vpon his flesh, and fasted, and lay in sackcloth, and went softly.
28And the word of the LORD came to Eliiah the Tishbite, saying,
29Seest thou how Ahab humbleth himselfe before mee? because hee humbleth himselfe before mee, I will not bring the euill in his dayes: but in his sonnes dayes will I bring the euill vpon his house.
- Isaiah 58:3Rank 10 from verse 13
3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
3¶ ‖Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.
- Leviticus 16:29Rank 11 from verse 13
29¶ And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
29¶ And this shall be a statute for euer vnto you: that in the seuenth moneth, on the tenth day of the moneth, ye shall afflict your soules, & doe no worke at all, whether it bee one of your owne countrey, or a stranger that soiourneth among you.
- Matthew 9:14–15Rank 12 from verse 13
14¶ Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
14¶ Then came to him the disciples of Iohn, saying, *Why doe we and the Pharisees fast oft, but thy disciples fast not?
15And Iesus saide vnto them, Can the children of the bride-chamber mourne, as long as the bridegrome is with them? But the dayes will come when the bridegrome shall bee taken from them, and then shall they fast.
From verse 14
- Luke 19:41–42Rank 1 from verse 14
41¶ And when he was come near, he beheld the city, and wept over it,
42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
41¶ And when he was come neere, he beheld the city and wept ouer it,
42Saying, If thou hadst knowen, euen thou, at least in this thy day, the things which belong vnto thy peace! but now they are hid from thine eyes.
- 2 Samuel 1:11–12Rank 2 from verse 14
11Then David took hold on his clothes, and rent them; and likewise all the men that were with him:
12And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the Lord, and for the house of Israel; because they were fallen by the sword.
11Then Dauid tooke hold on his clothes, and *rent them, and likewise all the men that were with him.
12And they mourned and wept, and fasted vntill Euen, for Saul and for Ionathan his sonne, and for the people of the LORD, and for the house of Israel, because they were fallen by the sword.
- Genesis 24:67Rank 3 from verse 14
67And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.
67And Isaac brought her into his mother Sarahs tent, and tooke Rebekah, and she became his wife, and he loued her: and Isaac was comforted after his mothers death.
- 2 Samuel 1:17–27Rank 4 from verse 14
17¶ And David lamented with this lamentation over Saul and over Jonathan his son:
18(Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)
19The beauty of Israel is slain upon thy high places: how are the mighty fallen!
20Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
21Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
22From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
23Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
24Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
25How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.
26I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
27How are the mighty fallen, and the weapons of war perished!
17¶ And Dauid lamented with this lamentation ouer Saul, and ouer Ionathan his sonne:
18(Also hee bade them teach the children of Iudah the vse of the bow: behold, it is written *in the booke ‖of Iasher.)
19The beauty of Israel is slaine vpon thy high places: how are the mightie fallen!
20*Tell it not in Gath, publish it not in the streetes of Askelon: lest the daughters of the Philistines reioyce, lest the daughters of the vncircumcised triumph.
21Yee mountaines of Gilboa, let there bee no dewe, neither let there be raine vpon you, nor fields of offerings: for there the shield of the mightie is vilely cast away, the shield of Saul, as though hee had not beene annointed with oile.
22From the blood of the slaine, from the fat of the mightie, the bow of Ionathan turned not backe, and the sword of Saul returned not emptie.
23Saul and Ionathan were louely and ‖pleasant in their liues, and in their death they were not diuided: they were swifter then Eagles, they were stronger then Lions.
24Yee daughters of Israel, weepe ouer Saul, who clothed you in scarlet, with other delights, who put on ornaments of golde vpon your apparell.
25How are the mightie fallen in the midst of the battell! O Ionathan, thou wast slaine in thine high places.
26I am distressed for thee, my brother Ionathan, very pleasant hast thou beene vnto mee: thy loue to mee was wonderfull, passing the loue of women.
27How are the mightie fallen, and the weapons of warre perished!
- Psalms 38:6Rank 5 from verse 14
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 35:13
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Bodily ill. 2. Distressed, grieved, or weary.
Meaning drawn from: KJV context and cross-references
Sense 1: Garments or covering for the body. Sense 2: Figuratively, that which covers or invests.
Meaning drawn from: KJV context and cross-references · Webster 1828
Coarse cloth worn as a sign of mourning, humiliation, or repentance.
Meaning drawn from: KJV context and cross-references
Brought low, subdued, abased, or dishonoured; made lowly or submissive.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of fast, meaning to abstain from food for a time.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of return, meaning to go, come, send, or give back; to restore, answer, or turn again.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 35:14
Past-tense, participial, or adjectival form of behave, meaning to act; to conduct; generally applied to manners, or to conduct in any particular business; and in a good or bad sense.
Meaning drawn from: KJV context and cross-references
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of bow. Sense 1: To bend or incline the head, knees, face, or body downward. Sense 2: To make a bodily act of reverence or worship.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. With great weight or severity. 2. With difficulty. 3. In a sorrowful manner.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A female parent. Sense 2: Figuratively, a source, chief city, or maternal relation.
Meaning drawn from: KJV context and cross-references
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12They rewarded me evil for good to the spoiling of my soul.
12†They rewarded mee euill for good, to the spoiling of my soule.
13But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
13‖But as for me, when they were sicke, my clothing was sack-cloth: I humbled my soule with fasting, and my prayer returned into mine owne bosome.
Selected passage14I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.
14††I behaued my selfe as though he had bene my friend, or brother: I bowed downe heauily, as one that mourneth for his mother.
Selected passage15But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
15†But in mine aduersitie they reioyced, and gathered themselues together: yea, the abiects gathered themselues together against me, & I knew it not, they did teare me, and ceased not,