Psalms 38:13–14
But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
But I, as a deafe man, heard not; and I was as a dumbe man that openeth not his mouth.
Thus I was as a man that heareth not, and in whose mouth are no reproofs.
Thus I was as a man that heareth not; and in whose mouth are no reproofes.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
9 Essential passages are open for comparison.
From verse 13
- Isaiah 53:7Rank 1 from verse 13
7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
7**He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lambe to the slaughter, and as a sheepe before her shearers is dumme, so he openeth not his mouth.
- Psalms 39:9Rank 2 from verse 13
- 1 Peter 2:23Rank 3 from verse 13
- Psalms 39:2Rank 4 from verse 13
- 2 Samuel 16:10–12Rank 5 from verse 13
10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.
12It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.
10And the king said, What haue I to doe with you, ye sonnes of Zeruiah? So let him curse, because the LORD hath said vnto him, Curse Dauid. Who shall then say, Wherefore hast thou done so?
11And Dauid said to Abishai, and to all his seruants, Beholde, my sonne which came foorth of my bowels, seeketh my life: how much more now may this Beniamite doe it? let him alone, and let him curse: for the LORD hath bidden him.
12It may bee that the LORD will looke on mine ‖affliction, and that the LORD will requite good for his cursing this day.
From verse 14
6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
6This they said, tempting him, that they might haue to accuse him. But Iesus stouped downe, and with his finger wrote on the ground as though he heard them not.
- Mark 15:3–5Rank 3 from verse 14
3And the chief priests accused him of many things: but he answered nothing.
4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
5But Jesus yet answered nothing; so that Pilate marvelled.
3And the chiefe Priests accused him of many things: but hee answered nothing.
4*And Pilate asked him againe, saying, Answerest thou nothing? behold how many things they witnesse against thee.
5But Iesus yet answered nothing, so that Pilate marueiled.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Psalms 38:13
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Unable or impaired in hearing. 2. Figuratively, unwilling or refusing to hear or heed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: Unable, unwilling, or restrained from speaking; silent or speechless. Sense 2: Causing muteness.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of open, meaning to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 38:14
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Corrections, censures, or rebukes given for faults.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
12They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
12They also that seeke after my life, lay snares for me: and they that seeke my hurt, speake mischieuous things, and imagine deceits all the day long.
13But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
13But I, as a deafe man, heard not; and I was as a dumbe man that openeth not his mouth.
Selected passage14Thus I was as a man that heareth not, and in whose mouth are no reproofs.
14Thus I was as a man that heareth not; and in whose mouth are no reproofes.
Selected passage15For in thee, O Lord, do I hope: thou wilt hear, O Lord my God.
15‖‖For in thee, O LORD, doe I hope: thou wilt heare, O LORD my God.