Psalms 44:9
But thou hast cast off, and put us to shame; and goest not forth with our armies.
But thou hast cast off and put vs to shame; and goest not forth with our armies.
Narration uses the Pure Cambridge Edition.
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From verse 9
- Psalms 60:10Rank 1 from verse 9
- Psalms 74:1Rank 2 from verse 9
- Psalms 108:11Rank 3 from verse 9
- Psalms 60:1Rank 4 from verse 9
- Psalms 43:2Rank 5 from verse 9
- Jeremiah 33:24–26Rank 6 from verse 9
24Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
25Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
26Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
24Considerest thou not what this people haue spoken, saying; The two families, which the LORD hath chosen, he hath euen cast them off? thus they haue dispised my people, that they should be no more a nation before them.
25Thus saith the LORD; If my couenant be not with day and night, and if I haue not appointed the ordinances of heauen and earth:
26Then will I cast away the seede of Iacob and Dauid my seruant, so that I will not take any of his seede to be rulers ouer the seede of Abraham, Isaac and Iacob: for I will cause their captiuitie to returne, and haue mercie on them.
- Lamentations 3:31–32Rank 7 from verse 9
- Psalms 89:38–45Rank 8 from verse 9
38But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
39Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
40Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
41All that pass by the way spoil him: he is a reproach to his neighbours.
42Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
43Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
44Thou hast made his glory to cease, and cast his throne down to the ground.
45The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
38But thou hast cast off and abhorred: thou hast bene wroth with thine anointed.
39Thou hast made voyd the couenant of thy seruant: thou hast profaned his crowne, by casting it to the ground.
40Thou hast broken downe all his hedges: thou hast brought his strong holds to ruine.
41All that passe by the way; spoile him: hee is a reproach to his neighbours.
42Thou hast set vp the right hand of his aduersaries: thou hast made all his enemies to reioyce.
43Thou hast also turned the edge of his sword: and hast not made him to stand in the battaile.
44†Thou hast made his glory to cease: and cast his throne downe to the ground.
45The dayes of his youth hast thou shortned: thou hast couered him with shame. Selah.
- Romans 11:1–6Rank 9 from verse 9
1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
1¶ I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
3*Lord, they haue killed thy Prophets, and digged downe thine Altars, and I am left alone, and they seeke my life.
4But what saieth the answere of God vnto him? *I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal.
5Euen so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
- Psalms 80:12–13Rank 10 from verse 9
12Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
13The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
12Why hast thou then broken downe her hedges: so that all they which passe by the way, doe plucke her?
13The boare out of the wood doth waste it: and the wild beast of the field doth deuoure it.
- Psalms 88:14Rank 11 from verse 9
WORDS IN THIS PASSAGE
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DEFINED WORDS
Psalms 44:9
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
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8In God we boast all the day long, and praise thy name for ever. Selah.
8In God we boast all the day long: and praise thy Name for euer. Selah.
9But thou hast cast off, and put us to shame; and goest not forth with our armies.
9But thou hast cast off and put vs to shame; and goest not forth with our armies.
Selected passage10Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
10Thou makest vs to turne backe from the enemie: and they which hate vs, spoile for themselues.