KING JAMES BIBLE · PCE
Psalms 49:10
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Psalms 49:10
10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
10For he seeth that wise men die, likewise the foole, and the brutish person perish, and leaue their wealth to others.
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DEFINED WORDS
Psalms 49:10
To perceive with the eyes; to behold, observe, understand, consider, experience, or take heed, according to context.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Having knowledge, discernment, sound judgment, prudence, or skill.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
In like manner; also or similarly.
Meaning drawn from: KJV usage (PCE + 1611)
A person lacking wisdom or moral understanding; as a verb, to act foolishly or deceive.
Meaning drawn from: KJV usage (PCE + 1611)
Senseless, ignorant, or behaving like a beast.
Meaning drawn from: KJV usage (PCE + 1611)
To depart from, abandon, or leave behind.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Riches, possessions, property, or material abundance.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Other persons or things; those distinct from the ones already named.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Strong 1890 (KJV alignment witness)
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Cross References
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From verse 10
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Open the full verse study20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
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Open the full verse study6Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
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Open the full verse study13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
15As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
16And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
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Open the full verse study6But godliness with contentment is great gain.
7For we brought nothing into this world, and it is certain we can carry nothing out.
8And having food and raiment let us be therewith content.
9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
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Open the full verse study27And as it is appointed unto men once to die, but after this the judgment:
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Open the full verse study8But they are altogether brutish and foolish: the stock is a doctrine of vanities.
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Open the full verse study2Surely I am more brutish than any man, and have not the understanding of a man.
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Open the full verse study26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
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Open the full verse study4Riches profit not in the day of wrath: but righteousness delivereth from death.
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Open the full verse study17For when he dieth he shall carry nothing away: his glory shall not descend after him.
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Open the full verse study22So foolish was I, and ignorant: I was as a beast before thee.
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Open the full verse study8Understand, ye brutish among the people: and ye fools, when will ye be wise?
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Open the full verse study16For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
17Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
18¶ Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
20Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
21For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
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Open the full verse study1FOR all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
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Open the full verse study11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
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Open the full verse study1WHOSO loveth instruction loveth knowledge: but he that hateth reproof is brutish.
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Open the full verse study14From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.
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Open the full verse study6A brutish man knoweth not; neither doth a fool understand this.
7When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:
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Open the full verse study12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13(For until the law sin was in the world: but sin is not imputed when there is no law.
14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
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