Psalms 50:16–17
But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
Seeing thou hatest instruction, and castest my words behind thee.
*Seeing thou hatest instruction, and castest my words behinde thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceRom. 2.21, 22.
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From verse 16
- Isaiah 29:13Rank 1 from verse 16
13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
13¶ *Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:
- Psalms 25:14Rank 2 from verse 16
- Psalms 78:36–38Rank 3 from verse 16
36Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
37For their heart was not right with him, neither were they stedfast in his covenant.
38But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
36Neuerthelesse they did flatter him with their mouth: and they lyed vnto him with their tongues.
37For their heart was not right with him: neither were they stedfast in his couenant.
38But hee being full of compassion, forgaue their iniquity, and destroyed them not; yea many a time turned he his anger away, and did not stirre vp all his wrath.
- Isaiah 55:6–7Rank 4 from verse 16
6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
6¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Romans 2:17–24Rank 5 from verse 16
17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
17Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:
18And knowest his will, and ‖approuest the things that are more excellent, being instructed out of the Law,
19And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:
20An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
22Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
23Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
24For the Name of God is blasphemed among the Gentiles, through you, as it is *written:
- Hebrews 8:9Rank 6 from verse 16
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
9Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.
- Isaiah 48:1–2Rank 7 from verse 16
1HEAR ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.
2For they call themselves of the holy city, and stay themselves upon the God of Israel; The Lord of hosts is his name.
1¶ Heare yee this, O house of Iacob, which are called by the name of Israel, and are come foorth out of the waters of Iudah; which sweare by the Name of the LORD, and make mention of the God of Israel, but not in trueth nor in righteousnes.
2For they call themselues of the holy city, and stay themselues vpon the God of Israel, the LORD of hostes is his Name.
- 2 Peter 2:15Rank 8 from verse 16
- Isaiah 1:11–15Rank 9 from verse 16
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- Proverbs 26:7Rank 11 from verse 16
- 1 Corinthians 9:27Rank 12 from verse 16
- Acts 19:13–16Rank 13 from verse 16
13¶ Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
14And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
13¶ Then certaine of the vagabond Iewes, exorcistes, tooke vpon them to call ouer them which had euill spirits, the Name of the Lord Iesus, saying, We adiure you by Iesus whom Paul preacheth.
14And there were seuen sonnes of one Sceua a Iewe, and chiefe of the Priests, which did so.
15And the euill spirit answered, and said, Iesus I knowe, and Paul I know, but who are ye?
16And the man in whom the euill spirit was, leapt on them, and ouercame them, and preuailed against them, so that they fled out of that house naked and wounded.
- Ezekiel 18:27Rank 14 from verse 16
27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
27Againe, when the wicked man turneth away from his wickednesse that he hath committed, and doth that which is lawfull and right, he shall saue his soule aliue.
- Ezekiel 20:37–38Rank 15 from verse 16
37And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
38And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord.
37‖And I will cause you to passe vnder the rod, and I will bring you into the bond of the Couenant.
38And I will purge out from among you the rebels, and them that transgresse against mee: I will bring them foorth out of the countrey where they soiourne, and they shall not enter into the land of Israel, and yee shall know that I am the LORD.
- Isaiah 48:22Rank 16 from verse 16
- Isaiah 58:1–7Rank 17 from verse 16
1CRY aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
1¶ †Crie aloude, spare not, lift vp thy voice like a trumpet, and shewe my people their transgression, & the house of Iacob their sins.
2Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.
3¶ ‖Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.
4‖Behold, yee fast for strife and debate; and to smite with the fist of wickednesse, yee shall not fast as yee doe this day, to make your voice to be heard on high.
5**‖Is it such a fast that I haue chosen? a day for a man to afflict his soule? Is it to bow down his head as a bulrush, and to spread sackecloth and ashes vnder him? wilt thou call this a fast, and an acceptable day to the LORD?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
- Jeremiah 7:4–7Rank 18 from verse 16
4Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.
5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;
6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
4Trust ye not in lying words, saying, The Temple of the LORD, the Temple of the LORD, the Temple of the LORD are these.
5For if ye throughly amend your waies and your doings, if you throughly execute iudgement betweene a man and his neighbour:
6 If ye oppresse not the stranger, the fatherlesse and the widow, and shed not innocent blood in this place, neither walke after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gaue to your fathers, for euer and euer.
- Matthew 7:22–23Rank 19 from verse 16
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
22Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?
23And then wil I professe vnto them, *I neuer knew you: *Depart from me, ye that worke iniquity.
- Matthew 7:3–5Rank 20 from verse 16
3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?
4Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?
5Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.
From verse 17
- Nehemiah 9:26Rank 1 from verse 17
26Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
26Neuerthelesse, they were disobedient, and rebelled against thee, and cast thy law behind their backes, and slewe thy *prophets, which testified against them to turne them to thee, and they wrought great prouocations.
- 2 Timothy 4:3–4Rank 2 from verse 17
3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4And they shall turn away their ears from the truth, and shall be turned unto fables.
3For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:
4And they shall turne away their eares from the trueth, and shall be turned vnto fables.
- Proverbs 12:1Rank 3 from verse 17
- Proverbs 1:28–29Rank 4 from verse 17
28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29For that they hated knowledge, and did not choose the fear of the Lord:
28*Then shall they call vpon mee, but I will not answere; they shall seeke me early, but they shall not finde me:
29For that they hated knowledge, and did not choose the feare of the LORD.
- 1 Kings 14:9Rank 5 from verse 17
9But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
9But hast done euill aboue all that were before thee: for thou hast gone and made thee other gods, and molten images, to prouoke me to anger, and hast cast me behinde thy backe:
- 2 Thessalonians 2:10–12Rank 6 from verse 17
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
12That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.
- Jeremiah 8:9Rank 7 from verse 17
- Proverbs 1:7Rank 8 from verse 17
- Romans 1:28Rank 9 from verse 17
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- Romans 2:21–23Rank 10 from verse 17
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
22Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
23Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
- Jeremiah 18:12Rank 11 from verse 17
- Proverbs 5:12–13Rank 13 from verse 17
12And say, How have I hated instruction, and my heart despised reproof;
13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
12And say, How haue I hated instruction, and my heart despised reproofe?
13And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
- Proverbs 8:36Rank 14 from verse 17
- Isaiah 5:23Rank 15 from verse 17
- Jeremiah 36:23–32Rank 16 from verse 17
23And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
24Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
25Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
26But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the Lord hid them.
27¶ Then the word of the Lord came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
28Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
29And thou shalt say to Jehoiakim king of Judah, Thus saith the Lord; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
30Therefore thus saith the Lord of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
31And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.
32¶ Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
23And it came to passe that when Iehudi had read three or foure leaues, he cut it with the penknife, and cast it into the fire that was on the hearth, vntill all the roule was consumed in the fire that was on the hearth.
24Yet they were not afraid, nor rent their garments, neither the king, nor any of his seruants that heard all these words.
25Neuerthelesse Elnathan, and Delaiah & Gemariah had made intercession to the king that he would not burne the roule, but he would not heare them.
26‖But the king commaunded Ierahmeel the sonne of Hammelech, and Seraiah the sonne of Azriel, & Shelennah the sonne of Abdiel, to take Baruch the scribe, and Ieremiah the Prophet: but the LORD hid them.
27¶ Then the word of the LORD came to Ieremiah (after that the king had burnt the roule and the words which Baruch wrote at the mouth of Ieremiah) saying;
28Take thee againe another roule, and write in it all the former words that were in the first roule, which Iehoiakim the king of Iudah hath burnt.
29And thou shalt say to Iehoiakim king of Iudah, Thus sayth the LORD, Thou hast burnt this roule, saying, Why hast thou written therein, saying, The king of Babylon shall certainely come and destroy this land, and shall cause to cease from thence man and beast?
30*Therefore thus saith the LORD of Iehoiakim king of Iudah; He shall haue none to sit vpon the throne of Dauid, and his dead body shall be cast out in the day to the heate, and in the night to the frost.
31†And I will punish him and his seede, and his seruants for their iniquitie, and I will bring vpon them, and vpon the inhabitants of Ierusalem, and vpon the men of Iudah all the euill that I haue pronounced against them: but they hearkened not.
32¶ †Then tooke Ieremiah another roule, and gaue it to Baruch the scribe the sonne of Neriah, who wrote therein from the mouth of Ieremiah, all the words of the booke which Iehoiakim king of Iudah had burnt in the fire, and there were added besides vnto them, many like words.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 50:16
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Laws, ordinances, rules, or enactments established by an authority.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 50:17
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of cast. Sense 1: To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. Sense 2: To put away, reject, expel, remove, overthrow, or bring down. Sense 3: To put forth or use a lot for choosing, dividing, or assigning. Sense 4: To form an object by pouring molten material into a mould. Sense 5: To shed, drop, or bring forth young, fruit, leaves, or flowers. Sense 6: To raise, form, or prepare a bank, mount, trench, or way.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
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Suggested context · Psalms 50:1–23
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Read all 23 verses in Psalms 50:1–23
50:1THE mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
50:1¶ The mightie God, euen the LORD hath spoken, and called the earth from the rising of the sunne, vnto the going downe thereof.
50:2Out of Zion, the perfection of beauty, God hath shined.
50:2Out of Sion the perfection of beautie, God hath shined.
50:3Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
50:3Our God shall come, and shall not keepe silence: a fire shall deuoure before him, and it shalbe very tempestuous round about him.
50:4He shall call to the heavens from above, and to the earth, that he may judge his people.
50:4He shall call to the heauens from aboue, and to the earth, that hee may iudge his people.
50:5Gather my saints together unto me; those that have made a covenant with me by sacrifice.
50:5Gather my Saints together vnto mee: those that haue made a couenant with me, by sacrifice.
50:6And the heavens shall declare his righteousness: for God is judge himself. Selah.
50:6And the heauens shall declare his righteousnes; for God is iudge himselfe. Selah.
50:7Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.
50:7Heare, O my people, and I will speake, O Israel, and I will testifie against thee; I am God, euen thy God.
50:8I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
50:8I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me.
50:9I will take no bullock out of thy house, nor he goats out of thy folds.
50:9I will take no bullocke out of thy house, nor hee goates out of thy folds.
50:10For every beast of the forest is mine, and the cattle upon a thousand hills.
50:10For euery beast of the forrest is mine, and the cattell vpon a thousand hilles.
50:11I know all the fowls of the mountains: and the wild beasts of the field are mine.
50:11†I know all the foules of the mountaines: and the wild beasts of the field are mine.
50:12If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
50:12**If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof.
50:13Will I eat the flesh of bulls, or drink the blood of goats?
50:13Will I eate the flesh of bulles, or drinke the blood of goats?
50:14Offer unto God thanksgiving; and pay thy vows unto the most High:
50:14Offer vnto God thankesgiuing, and pay thy vowes vnto the most high.
50:15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
50:15And call vpon mee in the day of trouble; I will deliuer thee, and thou shalt glorifie me.
50:16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
50:16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
Selected passage50:17Seeing thou hatest instruction, and castest my words behind thee.
50:17*Seeing thou hatest instruction, and castest my words behinde thee.
Selected passage50:18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
50:18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.
50:19Thou givest thy mouth to evil, and thy tongue frameth deceit.
50:19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.
50:20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
50:20Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.
50:21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
50:21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
50:22Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
50:22Now consider this, ye that forget God, lest I teare you in pieces, and there be none to deliuer.
50:23Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
50:23†Who so offereth praise, glorifieth me: and to him that ordereth his conuersation aright, will I shew the saluation of God.