Psalms 52:1
WHY boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
¶ Why boastest thou thy selfe in mischiefe, O mightie man? the goodnesse of God indureth continually.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Psalms 103:17Rank 1 from verse 1
- Psalms 107:1Rank 2 from verse 1
- Psalms 94:4Rank 3 from verse 1
- 1 Samuel 21:7Rank 4 from verse 1
7Now a certain man of the servants of Saul was there that day, detained before the Lord; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.
7Now a certaine man of the seruants of Saul was there that day, detained before the LORD, and his name was Doeg an Edomite, the chiefest of the heardmen that belonged to Saul.
- Isaiah 59:4Rank 5 from verse 1
- Proverbs 6:14Rank 6 from verse 1
- Genesis 10:8–9Rank 7 from verse 1
8And Cush begat Nimrod: he began to be a mighty one in the earth.
9He was a mighty hunter before the Lord: wherefore it is said, Even as Nimrod the mighty hunter before the Lord.
8And Cush begat Nimrod: he began to be a mighty one in the earth.
9He was a mighty hunter before the LORD: wherefore it is saide, Euen as Nimrod the mightie hunter before the LORD.
- Psalms 137:1–2Rank 8 from verse 1
- Psalms 36:3–6Rank 9 from verse 1
3The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
4He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
5Thy mercy, O Lord, is in the heavens; and thy faithfulness reacheth unto the clouds.
6Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man and beast.
3The words of his mouth are iniquitie and deceit: he hath left off to bee wise, and to doe good.
4‖Hee deuiseth mischiefe vpon his bed, he setteth himselfe in a way that is not good; he abhorreth not euill.
5*Thy mercie (O LORD) is in the heauens; and thy faithfulnesse reacheth vnto the cloudes.
6†Thy righteousnesse is like the great mountaines; thy iudgements are a great deepe; O LORD, thou preseruest man and beast.
- Psalms 7:14Rank 10 from verse 1
- 1 Samuel 22:9–19Rank 11 from verse 1
9¶ Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
10And he inquired of the Lord for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
12And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
13And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
16And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father’s house.
17¶ And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.
18And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
19And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
9¶ Then answered Doeg the Edomite, (which was set ouer the seruants of Saul) and saide, I saw the sonne of Iesse comming to Nob, to Ahimelech the sonne of Ahitub.
10And hee enquired of the LORD for him, and gaue him victuals, and gaue him the sword of Goliath the Philistine.
11Then the king sent to call Ahimelech the Priest, the sonne of Ahitub, and all his fathers house, the Priests that were in Nob: and they came all of them to the king.
12And Saul said, Heare now thou sonne of Ahitub: and hee answered, †Here I am, my lord.
13And Saul saide vnto him, Why haue ye conspired against me, thou and the sonne of Iesse, in that thou hast giuen him bread, and a sword, and hast enquired of God for him, that he should rise against mee, to lye in waite, as at this day?
14Then Ahimelech answered the king, and said, And who is so faithfull among all thy seruants, as Dauid, which is the kings sonne in law, and goeth at thy bidding, and is honourable in thine house?
15Did I then beginne to enquire of God for him? be it farre from mee: let not the king impute any thing vnto his seruant, nor to all the house of my father: for thy seruant knew nothing of all this, †lesse or more.
16And the king saide, Thou shalt surely die, Ahimelech, thou, and all thy fathers house.
17¶ And the king said vnto the ‖footmen that stood about him, Turne and slay the Priests of the LORD, because their hand also is with Dauid, and because they knew when he fled, and did not shew it to mee. But the seruants of the king would not put foorth their hand to fall vpon the Priestes of the LORD.
18And the king said to Doeg, Turne thou and fall vpon the Priests. And Doeg the Edomite turned, and hee fell vpon the Priests, and slew on that day foure score and fiue persons that did weare a linnen Ephod.
19And Nob the citie of the Priests smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses, and sheepe, with the edge of the sword.
- 2 Timothy 3:2Rank 12 from verse 1
- Exodus 22:9Rank 13 from verse 1
9For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
9For all maner of trespasse, whether it be for oxe, for asse, for sheepe, for raiment, or for any maner of lost thing, which another challengeth to be his: the cause of both parties shall come before the Iudges, and whome the Iudges shall condemne, he shall pay double vnto his neighbour.
- Genesis 6:4–5Rank 14 from verse 1
4There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
4There were Giants in the earth in those daies: and also after that, when the sonnes of God came in vnto the daughters of men, & they bare children to them; the same became mightie men, which were of old, men of renowme.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
- Proverbs 6:18Rank 15 from verse 1
- Psalms 10:2–3Rank 16 from verse 1
2The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
3For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the Lord abhorreth.
2†*The wicked in his pride doeth persecute the poore: let them be taken in the deuices that they haue imagined.
3†‖For the wicked boasteth of his hearts desire, and blesseth the couetous, whom the LORD abhorreth.
- 1 John 4:7–8Rank 17 from verse 1
7Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
8He that loveth not knoweth not God; for God is love.
7Beloued, let vs loue one another; for loue is of God: and euery one that loueth, is borne of God and knoweth God.
8Hee that loueth not, knoweth not God: for God is loue.
- Jeremiah 9:8Rank 18 from verse 1
8Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
8***†‖Their tongue is as an arrowe shot out, it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his waite.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Psalms 54:3Rank 20 from verse 1
- Psalms 59:7Rank 21 from verse 1
- Romans 1:30Rank 22 from verse 1
- Psalms 10:7Rank 23 from verse 1
WORDS IN THIS PASSAGE
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DEFINED WORDS
Psalms 52:1
Second-person singular present form of boast, meaning to glory, exult, or speak confidently concerning oneself, another, or that in which one trusts.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Moral excellence, kindness, generosity, or that which is good.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Continues, remains, lasts, or abides. Sense 2: Bears or withstands hardship.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Surrounding Verses
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1WHY boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
1¶ Why boastest thou thy selfe in mischiefe, O mightie man? the goodnesse of God indureth continually.
Selected passage2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
2Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.