Psalms 55:20–22
He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
†He hath put foorth his handes against such as be at peace with him: he hath broken his couenant.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. hee hath profaned.
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
The words of his mouth were smoother then butter, but warre was in his heart: his words were softer then oyle, yet were they drawen swords.
Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.
*‖Cast thy burden vpon the LORD, and he shall sustaine thee: hee shall neuer suffer the righteous to bee moued.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, gift.
- *Cross-referencePsal.37.8 mat.6.25. luk. 12.22. 1.pet.5.7.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 20
- Psalms 7:4Rank 2 from verse 20
- Psalms 89:34Rank 3 from verse 20
- Psalms 109:5Rank 4 from verse 20
- Psalms 120:6–7Rank 5 from verse 20
- 1 Samuel 22:17Rank 6 from verse 20
17¶ And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord.
17¶ And the king said vnto the ‖footmen that stood about him, Turne and slay the Priests of the LORD, because their hand also is with Dauid, and because they knew when he fled, and did not shew it to mee. But the seruants of the king would not put foorth their hand to fall vpon the Priestes of the LORD.
- 1 Samuel 24:10Rank 7 from verse 20
10Behold, this day thine eyes have seen how that the Lord had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the Lord’s anointed.
10Behold, this day thine eyes haue seene, how that the LORD had deliuered thee to day into mine hand in the caue: and some bade me kill thee, but mine eye spared thee, and I said, I will not put foorth mine hand against my lord, for hee is the LORDs Anointed.
- Ecclesiastes 8:2Rank 8 from verse 20
- Ezekiel 17:16–19Rank 9 from verse 20
16As I live, saith the Lord God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
17Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:
18Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.
19Therefore thus saith the Lord God; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
16 As I liue, saith the LORD God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose couenant he brake, euen with him, in the midst of Babylon he shall die.
17Neither shall Pharaoh with his mightie armie and great companie make for him in the warre by casting vp mounts, and building forts, to cut off many persons.
18Seeing hee despised the oath by breaking the couenant (when loe, he had giuen his hand) and hath done all these things, he shall not escape.
19Therefore thus saith the LORD God, As I liue, surely mine oath that he hath despised, and my Couenant that he hath broken, euen it will I recompense vpon his owne head.
- Psalms 89:28Rank 10 from verse 20
- Psalms 89:38Rank 11 from verse 20
- 2 Samuel 14:32–33Rank 12 from verse 20
32And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.
33So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
32And Absalom answered Ioab, Behold, I sent vnto thee, saying, come hither, that I may send thee to the king to say, Wherefore am I come from Geshur? It had bene good for mee to haue bene there still: now therefore let me see the kings face: and if there bee any iniquitie in me, let him kill me.
33So Ioab came to the King, and told him: and when hee had called for Absalom, he came to the king, and bowed himselfe on his face to the ground before the king, and the King kissed Absalom.
- 2 Samuel 15:10–12Rank 13 from verse 20
10¶ But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
11And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
12And Absalom sent for Ahithophel the Gilonite, David’s counseller, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
10¶ But Absalom sent spies thorowout all the tribes of Israel, saying, As soone as yee heare the sound of the trumpet, then yee shall say, Absalom reigneth in Hebron.
11And with Absalom went two hundred men out of Ierusalem, that were called, and they went in their simplicitie, and they knew not any thing.
12And Absalom sent for Ahithophel the Gilonite, Dauids counseller, from his citie, euen from Giloh, while he offered sacrifices: and the conspiracie was strong, for the people encreased continually with Absalom.
- 2 Samuel 18:12Rank 14 from verse 20
12And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king’s son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
12And the man saide vnto Ioab, Though I should †receiue a thousand shekels of siluer in mine hand, yet would I not put foorth mine hand against the Kings sonne: for in our hearing the King charged thee, and Abishai, and Ittai, saying,†Beware that none touch the yong man Absalom.
- 2 Samuel 2:4Rank 15 from verse 20
4And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabesh-gilead were they that buried Saul.
4And *the men of Iudah came, and there they anointed Dauid king ouer the house of Iudah: and they tolde Dauid, saying; That *the men of Iabesh Gilead were they that buried Saul.
- 2 Samuel 5:3Rank 16 from verse 20
3So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the Lord: and they anointed David king over Israel.
3So all the Elders of Israel came to the King to Hebron, and King Dauid made a league with them in Hebron before the LORD: and they anointed Dauid King ouer Israel.
From verse 21
- Psalms 57:4Rank 1 from verse 21
4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
4My soule is among lyons, and I lie euen among them that are set on fire: euen the sonnes of men, whose teeth are speares and arrowes, and their tongue a sharpe sword.
- Proverbs 5:3–4Rank 2 from verse 21
3¶ For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
4But her end is bitter as wormwood, sharp as a twoedged sword.
3¶ *†For the lips of a strange woman drop as an hony combe, and her mouth is smoother then oyle.
4But her end is bitter as wormewood, sharpe as a two edged sword.
- Proverbs 26:28Rank 3 from verse 21
- Psalms 28:3Rank 4 from verse 21
- Luke 20:20–21Rank 5 from verse 21
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
20And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
- Proverbs 26:24–26Rank 6 from verse 21
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
24‖Hee that hateth, dissembleth with his lips, and layeth vp deceit within him.
25†When he speaketh faire, beleeue him not: for there are seuen abominations in his heart.
26‖ Whose hatred is couered by deceit, his wickednesse shall be shewed before the whole congregation.
- Psalms 12:2Rank 7 from verse 21
- Psalms 64:3Rank 8 from verse 21
- Matthew 26:25Rank 9 from verse 21
- Proverbs 12:18Rank 10 from verse 21
- Psalms 62:4Rank 11 from verse 21
- Psalms 59:7Rank 13 from verse 21
From verse 22
- 1 Peter 5:7Rank 1 from verse 22
- Psalms 37:5Rank 2 from verse 22
- Philippians 4:6–7Rank 3 from verse 22
6Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
7And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
6Bee carefull for nothing: but in euery thing by prayer and supplication with thankesgiuing, let your request be made knowen vnto God.
7And the peace of God which passeth all vnderstanding, shall keepe your hearts & minds through Christ Iesus.
- Matthew 6:25Rank 4 from verse 22
25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
25Therfore I say vnto you, *Take no thought for your life, what yee shall eate, or what ye shall drinke, nor yet for your body, what yee shall put on: Is not the life more then meate? and the body then raiment?
- Psalms 62:6Rank 5 from verse 22
- Psalms 16:8Rank 6 from verse 22
- Psalms 37:24Rank 7 from verse 22
- Psalms 27:14Rank 8 from verse 22
- Psalms 62:2Rank 9 from verse 22
- Matthew 11:28Rank 10 from verse 22
- Psalms 62:8Rank 11 from verse 22
- Matthew 6:31–34Rank 12 from verse 22
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
31Therefore take no thought, saying, What shall we eate? or, what shall we drinke? or wherewithall shall wee be clothed?
32(For after all these things doe the Gentiles seeke:) for your heauenly father knoweth that ye haue neede of all these things.
33But seeke ye first the kingdome of God, and his righteousnesse, and all these things shalbe added vnto you.
34Take therefore no thought for the morrow: for the morrow shall take thought for the things of it selfe: sufficient vnto the day is the euill thereof.
- Psalms 63:8Rank 13 from verse 22
- Psalms 121:3Rank 14 from verse 22
- 1 Samuel 2:9Rank 15 from verse 22
- John 10:27–30Rank 16 from verse 22
27My sheep hear my voice, and I know them, and they follow me:
28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
30I and my Father are one.
27My sheepe heare my voyce, and I know them, and they follow me.
28And I giue vnto them eternall life, and they shall neuer perish, neither shall any man plucke them out of my hand.
29My father which gaue them me, is greater then all: and no man is able to plucke them out of my fathers hand.
30I and my father are one.
- Psalms 42:10–11Rank 17 from verse 22
10As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
10‖ As with a sword in my bones, mine enemies reproch mee: while they say dayly vnto me, Where is thy God?
11Why art thou cast downe, O my soule? and why art thou disquieted within me? hope thou in God, for I shall yet praise him, who is the health of my countenance, and my God.
- Isaiah 50:10Rank 18 from verse 22
10¶ Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God.
10¶ Who is among you that feareth the LORD, that obeyeth the voyce of his seruant, that walketh in darkenesse and hath no light? let him trust in the Name of the LORD, and stay vpon his God.
- 1 Peter 1:5Rank 19 from verse 22
- Luke 12:22Rank 20 from verse 22
22¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
22¶ And he said vnto his disciples, Therefore I say vnto you, *Take no thought for your life what yee shall eate, neither for the body what yee shall put on.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 55:20
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 55:21
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
More soft or pleasing in speech.
Meaning drawn from: KJV context and cross-references
An oily substance obtained from cream or milk by churning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Armed conflict. Sense 2: As a verb, to fight or contend.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Less hard or harsh; more gentle.
Meaning drawn from: KJV context and cross-references
1. An oily substance, especially olive oil. 2. To anoint or supply with oil.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. Pulled or dragged. 2. Brought, led, or attracted. 3. Taken out or extracted. 4. Marked out in a line.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 55:22
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To hold up, support, maintain, nourish, bear, or endure without failing.
Meaning drawn from: KJV context and cross-references
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
1. To permit, allow, let, or tolerate. 2. To endure, bear, experience, undergo, or be subjected to something.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of move, meaning to change place; to stir, shake, prompt, influence, or set in action.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Surrounding Verses
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19God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.
19‖God shall heare and afflict them, euen he that abideth of old, Selah: because they haue no changes, therefore they feare not God.
20He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
20†He hath put foorth his handes against such as be at peace with him: he hath broken his couenant.
Selected passage21The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
21 The words of his mouth were smoother then butter, but warre was in his heart: his words were softer then oyle, yet were they drawen swords.
Selected passage22Cast thy burden upon the Lord, and he shall sustain thee: he shall never suffer the righteous to be moved.
22*‖Cast thy burden vpon the LORD, and he shall sustaine thee: hee shall neuer suffer the righteous to bee moued.
Selected passage23But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
23††But thou, O God, shalt bring them downe into the pit of destruction: Bloody and deceitfull men shall not liue out halfe their dayes, but I will trust in thee.