Psalms 58:2–5
Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
Yea, in heart you worke wickednesse; you waigh the violence of your hands in the earth.
The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
†The wicked are estranged from the wombe, they goe astray as soone as they be borne, speaking lies.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. from the belly.
Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
†‖Their poison is like the poyson of a serpent; they are like the deafe adder that stoppeth her eare:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. according to the likenesse.
- ‖Alternative wordingOr, aspe.
Which will not hearken to the voice of charmers, charming never so wisely.
‖Which will not hearken to the voyce of charmers, charming neuer so wisely.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, be the charmest neuer so cunning.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
18 Essential passages are open for comparison.
From verse 2
- Isaiah 10:1Rank 1 from verse 2
- Psalms 94:20Rank 2 from verse 2
- Ecclesiastes 3:16Rank 3 from verse 2
- Ezekiel 22:27Rank 4 from verse 2
- Micah 3:1–3Rank 5 from verse 2
1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
- Ezekiel 22:12Rank 6 from verse 2
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
12In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.
- Isaiah 26:7Rank 7 from verse 2
- Isaiah 59:4–6Rank 8 from verse 2
4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
5They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
6Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
4*None calleth for iustice, nor any pleadeth for trueth: they trust in vanity and speake lies; they conceiue mischiefe, and bring forth iniquitie.
5‖‖They hatch cockatrice egges, and weaue the spiders web: he that eateth of their egges dieth, and that which is crushed breaketh out into a viper.
6*Their webbes shall not become garments, neither shall they couer themselues with their workes: their workes are workes of iniquitie, and the act of violence is in their hands.
- Jeremiah 22:16–17Rank 9 from verse 2
16He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord.
17But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
16He iudged the cause of the poore and needy, then it was well with him: was not this to know me, saith the LORD?
17‖But thine eyes and thine heart are not but for thy couetousnesse, and for to shed innocent blood, and for oppression, and for violence to doe it.
- John 11:47–53Rank 10 from verse 2
47¶ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
51And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
52And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
53Then from that day forth they took counsel together for to put him to death.
47¶ Then gathered y e chiefe Priests and the Pharises a councell, and said, What doe wee? for this man doeth many miracles.
48If we let him thus alone, all men will beleeue on him, and the Romanes shall come, and take away both our place and nation.
49And one of them named Caiaphas, being the high Priest that same yeere, said vnto them, Ye know nothing at all,
50*Nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not.
51And this spake he not of himselfe: but being high Priest that yeere, he prophecied that Iesus should die for that nation:
52And not for that nation only, but that also hee should gather together in one, the children of God that were scattered abroad.
53Then from that day foorth, they tooke counsell together for to put him to death.
- Malachi 3:15Rank 11 from verse 2
- Micah 3:9–12Rank 12 from verse 2
9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
9Heare this, I pray you, yee heads of the house of Iacob, and princes of the house of Israel, that abhorre iudgement and peruert all equitie.
10*†They build vp Zion with blood, and Ierusalem with iniquitie.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
12*Therefore shall Zion for your sake be plowed as a field, and Ierusalem shal become heapes, and the mountaine of the house, as the high places of the forrest.
- Psalms 21:11Rank 13 from verse 2
From verse 3
- Psalms 51:5Rank 1 from verse 3
- Isaiah 48:8Rank 2 from verse 3
8Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
8Yea thou heardest not, yea thou knewest not, yea from that time that thine eare was not opened: for I knew that thou wouldest deale very treacherously, and wast called a transgressour from the wombe.
- Proverbs 22:15Rank 3 from verse 3
- Ephesians 2:3Rank 4 from verse 3
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
3Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling †the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:
- Psalms 22:10Rank 6 from verse 3
- Isaiah 46:3Rank 7 from verse 3
3¶ Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
3¶ Hearken vnto me, O house of Iacob, and al the remnant of the house of Israel, which are borne by me, from the belly, which are caried from the wombe.
From verse 4
- Psalms 140:3Rank 2 from verse 4
- Ecclesiastes 10:11Rank 3 from verse 4
- Jeremiah 8:17Rank 4 from verse 4
- Romans 3:13Rank 5 from verse 4
- Deuteronomy 32:33Rank 6 from verse 4
- Isaiah 11:8Rank 7 from verse 4
- Matthew 23:33Rank 10 from verse 4
- Matthew 3:7Rank 11 from verse 4
7¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
7¶ But when he saw many of the Pharisees and Sadducees come to his Baptisme, he said vnto them, *O generation of vipers, who hath warned you to flee from the wrath to come?
From verse 5
- Jeremiah 8:17Rank 1 from verse 5
- Deuteronomy 18:11Rank 2 from verse 5
- Isaiah 19:3Rank 3 from verse 5
3And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
3††And the spirit of Egypt shall faile in the midst thereof, and I will destroy the counsell thereof: and they shall seeke to the idoles, and to the charmers, and to them that haue familiar spirits, and to the wizards.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 58:2
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
To examine by the balance; to ascertain the weight, that is, the force with which a thing tends to the center of gravity. To pay, allot or take by weight.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 58:3
Made or become distant, alienated, separated, unfamiliar, or turned away from a person, place, duty, affection, or rightful relation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily place in a female where a child is conceived and carried before birth. Sense 2: A source pictured as such a place.
Meaning drawn from: KJV context and cross-references
Away from the right place, path, or course; wandering or in error.
Meaning drawn from: KJV context and cross-references
Sense 1: False statements or deceptions. Sense 2: As a verb, reclines, remains, is situated, or speaks falsely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 58:4
A substance which, when taken into the stomach, mixed with the blood or applied to the skin or flesh, proves fatal or deleterious by an action not mechanical; venom.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Unable or impaired in hearing. 2. Figuratively, unwilling or refusing to hear or heed.
Meaning drawn from: KJV context and cross-references · Webster 1828
A venomous serpent.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of stop (to close, block, obstruct, hinder, restrain, silence, or prevent from proceeding).
Meaning drawn from: KJV context and cross-references
Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 58:5
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
Persons who charm or who practice enchantment.
Meaning drawn from: KJV context and cross-references
Using a charm or enchantment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
Prudently; judiciously; discretely; with wisdom.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Psalms 58:1–11
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58:1DO ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
58:1¶ Doe yee indeed speake righteousnesse, O congregation? doe ye iudge vprightly, O ye sonnes of men?
58:2Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
58:2Yea, in heart you worke wickednesse; you waigh the violence of your hands in the earth.
Selected passage58:3The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
58:3†The wicked are estranged from the wombe, they goe astray as soone as they be borne, speaking lies.
Selected passage58:4Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
58:4†‖Their poison is like the poyson of a serpent; they are like the deafe adder that stoppeth her eare:
Selected passage58:5Which will not hearken to the voice of charmers, charming never so wisely.
58:5‖Which will not hearken to the voyce of charmers, charming neuer so wisely.
Selected passage58:6Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O Lord.
58:6Breake their teeth, O God, in their mouth: breake out the great teeth of the young lyons, O LORD.
58:7Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.
58:7Let them melt away as waters, which runne continually: When he bendeth his bow to shoote his arrowes, let them be as cut in pieces.
58:8As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.
58:8As a snaile which melteth, let euery one of them passe away: like the vntimely birth of a woman, that they may not see the sunne.
58:9Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.
58:9†Before your pots can feele the thornes, he shall take them away as with a whirlewind, both liuing, and in his wrath.
58:10The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
58:10The righteous shall reioyce when he seeth the vengeance: he shall wash his feete in the blood of the wicked.
58:11So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
58:11†So that a man shall say, Uerily there is a reward for the righteous: verily hee is a God that iudgeth in the earth.