Psalms 62:10
Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
Trust not in oppression, become not vaine in robberie: if riches increase, set not your heart vpon them.
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From verse 10
- 1 Timothy 6:17Rank 1 from verse 10
17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
17Charge them that are rich in this world, that they bee not high minded, nor trust in †vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy,
- Psalms 52:7Rank 2 from verse 10
- Jeremiah 17:11Rank 3 from verse 10
11As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
11‖ As the partrich sitteth on egges, and hatcheth them not: so he that getteth riches and not by right, shall leaue them in the midst of his dayes, and at his end shall be a foole.
- 1 Timothy 6:10Rank 4 from verse 10
10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
10For the loue of money is the root of all euill, which while some coueted after, they haue ‖erred from the faith, and pierced themselues through with many sorrowes.
- Deuteronomy 6:10–12Rank 5 from verse 10
10And it shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
11And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;
12Then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage.
10And it shall be when the LORD thy God shall haue brought thee into the land which hee sware vnto thy fathers, to Abraham, to Isaac, and to Iacob to giue thee, great and goodly cities, which thou buildedst not,
11And houses full of all good things which thou filledst not, and welles digged which thou diggedst not, vineyards and oliue trees which thou plantedst not, *when thou shalt haue eaten and be full,
12 Then beware lest thou forget the LORD which brought thee forth out of the land of Egypt, from the house of †bondage.
- Isaiah 61:8Rank 6 from verse 10
8For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
8For I the LORD loue Iudgement, I hate robbery for burnt offering, and I will direct their worke in trueth, and I will make an euerlasting Couenant with them.
- Job 31:24–25Rank 7 from verse 10
24If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
25If I rejoiced because my wealth was great, and because mine hand had gotten much;
24If I haue made golde my hope, or haue said to the fine gold, Thou art my confidence:
25If I reioyced because my wealth was great, and because mine hand had †gotten much:
- Deuteronomy 8:12–14Rank 8 from verse 10
12Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
13And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
14Then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
12Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
13And when thy heards and thy flocks multiply, and thy siluer and thy gold is multiplied, and all that thou hast is multiplied:
14Then thine heart bee lifted vp, and thou forget the LORD thy God (which brought thee foorth out of the land of Egypt, from the house of bondage,
- Isaiah 30:12Rank 9 from verse 10
- Job 27:16–23Rank 12 from verse 10
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
18He buildeth his house as a moth, and as a booth that the keeper maketh.
19The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
20Terrors take hold on him as waters, a tempest stealeth him away in the night.
21The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
22For God shall cast upon him, and not spare: he would fain flee out of his hand.
23Men shall clap their hands at him, and shall hiss him out of his place.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
18He buildeth his house as a moth, and as a booth that the keeper maketh.
19The rich man shall lie downe, but he shall not be gathered: he openeth his eyes, and he is not:
20*Terrours take hold on him as waters, a tempest stealeth him away in the night.
21The East winde carieth him away, and he departeth: and as a storme hurleth him out of his place.
22For God shall cast vpon him, and not spare: †hee would faine flee out of his hand.
23 Men shall clap their handes at him, and shall hisse him out of his place.
- Luke 12:15–21Rank 13 from verse 10
15And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
15And he said vnto them, Take heed and beware of couetousnes: for a mans life consisteth not in the abundance of the things which he possesseth.
16And he spake a parable vnto them, saying, The ground of a certaine rich man brought foorth plentifully.
17And he thought within himselfe, saying, What shall I doe, because I haue no roome where to bestow my fruits?
18And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods.
19And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.
20But God said vnto him, Thou foole, this night †thy soule shal be required of thee: then whose shal those things be which thou hast prouided?
21So is he that laieth vp treasure for himselfe, and is not rich towards God.
- Mark 10:23Rank 14 from verse 10
- Psalms 49:6Rank 15 from verse 10
- Isaiah 47:10Rank 16 from verse 10
10¶ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
10¶ ‖For thou hast trusted in thy wickednesse: thou hast said, None seeth me. Thy wisedome and thy knowledge, it hath peruerted thee, and thou hast said in thine heart, I am, and none else besides me.
- Isaiah 59:4Rank 17 from verse 10
- Mark 8:36–37Rank 18 from verse 10
- Proverbs 23:5Rank 19 from verse 10
- Psalms 39:6Rank 20 from verse 10
- Psalms 91:14Rank 21 from verse 10
- Isaiah 28:15Rank 22 from verse 10
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
- Jeremiah 13:25Rank 23 from verse 10
WORDS IN THIS PASSAGE
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DEFINED WORDS
Psalms 62:10
Sense 1: Confidence or reliance placed in a person or thing. Sense 2: To rely upon, confide in, or place confidence in. Sense 3: Something committed to another's care or charge.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Empty, fruitless, ineffective, unprofitable, worthless, false, unsubstantial, or conceited.
Meaning drawn from: KJV context and cross-references
A plundering; a pillaging; a taking away by violence, wrong or oppression.
Meaning drawn from: KJV context and cross-references
Sense 1: Growth, produce, yield, offspring, gain, or enlargement. Sense 2: To grow, multiply, add to, enlarge, or intensify.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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9Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
9‖Surely men of low degree are vanitie, and men of high degree are a lie: to be laid in the ballance, they are altogether lighter then vanitie.
10Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
10Trust not in oppression, become not vaine in robberie: if riches increase, set not your heart vpon them.
Selected passage11God hath spoken once; twice have I heard this; that power belongeth unto God.
11‖God hath spoken once; twice haue I heard this, that power belongeth vnto God.