Psalms 70:1–2
MAKE haste, O God, to deliver me; make haste to help me, O Lord.
¶ Make haste, *O God, to deliuer mee, make haste †to helpe me, O LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. to my helpe.
- *Cross-referencePsal.40.14,&c.
Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.
Let them be ashamed and confounded that seeke after my soule: let them be turned backward, and put to confusion, that desire my hurt.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Psalms 40:13–17Rank 1 from verse 1
13Be pleased, O Lord, to deliver me: O Lord, make haste to help me.
14Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
15Let them be desolate for a reward of their shame that say unto me, Aha, aha.
16Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The Lord be magnified.
17But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.
13Be pleased, O LORD, to deliuer me: O LORD, make haste to helpe me.
14*Let them be ashamed and confounded together, that seeke after my soule to destroy it: let them be driuen backward, and put to shame, that wish me euill.
15Let them be desolate, for a reward on their shame, that say vnto me, Aha, aha!
16Let all those that seeke thee, reioyce and bee glad in thee: let such as loue thy saluation, say continually, The LORD be magnified.
17But I am poore and needy, yet the LORD thinketh vpon me: thou art my helpe and my deliuerer, make no tarrying, O my God.
- Psalms 143:7Rank 2 from verse 1
- Psalms 71:12Rank 3 from verse 1
- Psalms 69:18Rank 4 from verse 1
- Psalms 38:1Rank 5 from verse 1
- 2 Samuel 17:1–21Rank 6 from verse 1
1MOREOVER Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
2And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
3And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
4And the saying pleased Absalom well, and all the elders of Israel.
5Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
6And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
7And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
10And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
11Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
12So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
13Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.
15¶ Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
16Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
17Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
18Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man’s house in Bahurim, which had a well in his court; whither they went down.
19And the woman took and spread a covering over the well’s mouth, and spread ground corn thereon; and the thing was not known.
20And when Absalom’s servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
21And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
1¶ Moreouer Ahithophel said vnto Absalom, Let mee nowe chuse out twelue thousand men, and I will arise and pursue after Dauid this night.
2And I wil come vpon him while hee is wearie and weake handed, and wil make him afraid: and all the people that are with him shall flee, and I will smite the king onely.
3And I wil bring backe all the people vnto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
4And the saying †pleased Absalom well, and all the Elders of Israel.
5Then said Absalom, Call now Hushai the Archite also, and let vs heare likewise †what he saith.
6And when Hushai was come to Absalom, Absalom spake vnto him, saying, Ahithophel hath spoken after this maner: shall we doe after his †saying? if not, speake thou.
7And Hushai said vnto Absalom, The counsell that Ahithophel hath †giuen, is not good at this time.
8For, (said Hushai,) thou knowest thy father and his men, that they bee mightie men, and they be †chafed in their minds, as a beare robbed of her whelps in the field: and thy father is a man of warre, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it wil come to passe when some of them bee †ouerthrowen at the first, that whosoeuer heareth it, wil say, There is a slaughter among the people that followe Absalom.
10And he also that is valiant, whose heart is as the heart of a Lyon, shall vtterly melt: for all Israel knoweth that thy father is a mightie man, and they which be with him are valiant men.
11Therefore I counsell, that all Israel be generally gathered vnto thee, from Dan euen to Beer-sheba, as the sand that is by the sea for multitude, and †that thou goe to battell in thine owne person.
12So shall wee come vpon him in some place where he shall be found, and we will light vpon him as the dew falleth on the ground: and of him and of all the men that are with him, there shall not be left so much as one.
13Moreouer, if hee be gotten into a citie, then shall all Israel bring ropes to that city, and we will draw it into the riuer, vntill there be not one small stone found there.
14And Absalom and all the men of Israel said, The counsell of Hushai the Archite, is better then the counsell of Ahithophel: For the LORD had †appointed to defeate the good counsell of Ahithophel, to the intent that the LORD might bring euill vpon Absalom.
15¶ Then said Hushai vnto Zadok and to Abiathar the Priestes, Thus and thus did Ahithophel counsell Absalom and the Elders of Israel, and thus and thus haue I counselled.
16Now therefore send quickly, and tell Dauid, saying, Lodge not this night in the plaines of the wildernes, but speedily passe ouer, lest the King be swallowed vp, and all the people that are with him.
17Now Ionathan and Ahimaaz stayed by En-rogel: (for they might not be seene to come into the citie) and a wench went and tolde them: and they went, and tolde king Dauid.
18Neuerthelesse, a ladde saw them, and tolde Absalom: but they went both of them away quickely, and came to a mans house in Bahurim, which had a Well in his court, whither they went downe.
19And the woman tooke and spread a couering ouer the welles mouth, and spread ground corne thereon; and the thing was not knowen.
20And when Absaloms seruants came to the woman to the house, they said, Where is Ahimaaz and Ionathan? And the woman said vnto them, They be gone ouer the brooke of water. And when they had sought, and could not finde them, they returned to Ierusalem.
21And it came to passe after they were departed, that they came vp out of the Well, and went and tolde king Dauid, and said vnto Dauid, Arise, and passe quickely ouer the water: for thus hath Ahithophel counselled against you.
From verse 2
- Psalms 35:4Rank 1 from verse 2
- Psalms 35:26Rank 2 from verse 2
26Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
26Let them be ashamed and brought to confusion together, that reioyce at mine hurt: let them bee cloathed with shame and dishonour, that magnifie themselues against me.
- Isaiah 41:11Rank 3 from verse 2
11Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
11*†Behold, all they that were incensed against thee, shalbe ashamed and confounded: they shall be as nothing, and they that striue with thee, shall perish.
- Psalms 109:29Rank 5 from verse 2
- Psalms 71:13Rank 6 from verse 2
- Psalms 6:10Rank 7 from verse 2
- Isaiah 28:13Rank 8 from verse 2
13But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
13But the word of the LORD was vnto them, precept vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle and there a litle: that they might goe and fall backward, and be broken, and snared, and taken.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Psalms 70:1
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. To move or act quickly or without delay. 2. Speed or hurry in action.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Sense 1: Aid, assistance, or relief. Sense 2: As a verb, to aid, assist, or support.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 70:2
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Brought to shame, dishonour, confusion, or disappointed expectation. 2. Feeling or showing shame or embarrassment because of conduct, condition, or exposure. 3. Unwilling or reluctant to own, acknowledge, associate with, or do something because of shame.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
confounded
Past-tense, participial, or adjectival form of confound. Sense 1: To confuse or disorder so that understanding fails. Sense 2: To put to shame, dismay, or frustrate.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
Sense 1: Toward the back, with the back foremost, or in reverse. Sense 2: Figuratively, into defeat, decline, rebellion, or perverted judgment.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: Disorder, uncertainty, or lack of understanding. Sense 2: Shame, disgrace, or frustrated defeat. Sense 3: Perverse mingling.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
Sense 1: A wish, longing, request, pleasure, or thing wished for. Sense 2: To wish for, long for, request, or take pleasure in.
Meaning drawn from: KJV context and cross-references
Sense 1: Harm, injury, damage, or loss. Sense 2: To harm, damage, or injure.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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1MAKE haste, O God, to deliver me; make haste to help me, O Lord.
1¶ Make haste, *O God, to deliuer mee, make haste †to helpe me, O LORD.
Selected passage2Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.
2Let them be ashamed and confounded that seeke after my soule: let them be turned backward, and put to confusion, that desire my hurt.
Selected passage3Let them be turned back for a reward of their shame that say, Aha, aha.
3*Let them be turned backe for a reward of their shame, that say, Aha, aha.