Psalms 76:8
Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
Thou didst cause iudgement to be heard from heauen: the earth feared and was still,
Narration uses the Pure Cambridge Edition.
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From verse 8
- 2 Chronicles 20:29–30Rank 1 from verse 8
29And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel.
30So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
29And the feare of God was on all the kingdoms of those countreys, when they had heard that the LORD fought against the enemies of Israel.
30So the Realme of Iehoshaphat was quiet; for his God gaue him rest round about.
- Habakkuk 2:20Rank 2 from verse 8
- Zechariah 2:13Rank 3 from verse 8
- 1 Chronicles 16:30Rank 4 from verse 8
- 2 Chronicles 32:20–22Rank 5 from verse 8
20And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.
21¶ And the Lord sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
22Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.
20For this cause Hezekiah the king, and the Prophet Isaiah the sonne of Amoz, prayed and cryed to heauen.
21¶ *And the LORD sent an Angel, which cut off all the mightie men of valour, and the leaders and captains in the campe of the king of Assyria: so hee returned with shame of face to his owne land. And when hee was come into the house of his god, they that came foorth of his owne bowels, †slew him there with the sword.
22Thus the LORD saued Hezekiah, and the inhabitants of Ierusalem, from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on euery side.
- Exodus 19:10Rank 6 from verse 8
- Ezekiel 38:20–23Rank 7 from verse 8
20So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.
21And I will call for a sword against him throughout all my mountains, saith the Lord God: every man’s sword shall be against his brother.
22And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.
23Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the Lord.
20‖So that the fishes of the sea, and the foules of the heauen, and the beasts of the field, and all creeping things that creepe vpon the earth, and all the men that are vpon the face of the earth, shall shake at my presence, and the mountaines shall be throwen downe, and the steepe places shall fall, and euery wall shall fall to the ground.
21And I will call for a sword against him throughout all my mountaines, saith the LORD God: euery mans sword shalbe against his brother.
22And I will plead against him with pestilence and with blood, and I will raine vpon him and vpon his bands, and vpon the many people that are with him, an ouerflowing raine, and great hailestones, fire, and brimstone.
23*Thus will I magnifie my selfe, and sanctifie my selfe, and I will be knowen in the eyes of many nations, and they shall know that I am the LORD.
- Judges 5:20Rank 8 from verse 8
- Psalms 46:10Rank 9 from verse 8
WORDS IN THIS PASSAGE
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DEFINED WORDS
Psalms 76:8
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Sense 1: Continuing without interruption, or remaining as before. Sense 2: Quiet, silent, or without motion. Sense 3: Even yet or nevertheless. Sense 4: To make quiet or cause to cease.
Meaning drawn from: KJV context and cross-references
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heaven and eternal life
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7Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?
7Thou, euen thou art to be feared; and who may stand in thy sight when once thou art angry?
8Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
8Thou didst cause iudgement to be heard from heauen: the earth feared and was still,
Selected passage9When God arose to judgment, to save all the meek of the earth. Selah.
9When God arose to iudgement, to saue all the meeke of the earth. Selah.