Romans 10:9
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.
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From verse 9
- Acts 16:31Rank 2 from verse 9
- Philippians 2:11Rank 3 from verse 9
- Matthew 10:32–33Rank 4 from verse 9
32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
32*Whosoeuer therefore shall confesse mee before men, him will I confesse also before my Father which is in heauen.
33*But whosoeuer shall deny me before men, him will I also deny before my Father which is in heauen.
- 1 John 4:2–3Rank 5 from verse 9
2Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
3And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
2Hereby know ye the spirit of God: euery spirit that confesseth that Iesus Christ is come in the flesh, is of God.
3And euery Spirit that confesseth not that Iesus Christ is come in the flesh, is not of God: and this is that spirit of Antichrist, whereof you haue heard, that it should come, and euen now already is it in the world.
- 1 Peter 1:21Rank 6 from verse 9
- Romans 8:34Rank 7 from verse 9
34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
34Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.
- 1 Corinthians 15:14–18Rank 8 from verse 9
14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16For if the dead rise not, then is not Christ raised:
17And if Christ be not raised, your faith is vain; ye are yet in your sins.
18Then they also which are fallen asleep in Christ are perished.
14And if Christ be not risen, then is our preaching vaine, and your faith is also vaine:
15Yea, and we are found false witnesses of God, because we haue testified of God, that he raised vp Christ: whom hee raised not vp, if so bee that the dead rise not.
16For if the dead rise not, then is not Christ raised.
17And if Christ be not raised, your faith is vaine, ye are yet in your sinnes.
18Then they also which are fallen asleepe in Christ, are perished.
- Romans 14:11Rank 9 from verse 9
- 1 Corinthians 12:3Rank 10 from verse 9
3Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
3Wherefore I giue you to vnderstand, that no man speaking by the spirit of God, calleth Iesus ‖accursed: and that no man can say that Iesus is the Lord, but by the holy Ghost.
- John 12:42–43Rank 11 from verse 9
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43For they loved the praise of men more than the praise of God.
42¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
43*For they loued the praise of men, more then the praise of God.
- 2 John 1:7Rank 12 from verse 9
- John 20:26–29Rank 13 from verse 9
26¶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28And Thomas answered and said unto him, My Lord and my God.
29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
26¶ And after eight dayes, againe his disciples were within, and Thomas with them: Then came Iesus, the doores being shut, and stood in the midst, and said, Peace be vnto you.
27Then saith he to Thomas Reach hither thy finger, and beholde my hands, and reach hither thy hand, and thrust it into my side, and bee not faithlesse, but beleeuing.
28And Thomas answered, and said vnto him, My Lord, and my God.
29Iesus saith vnto him, Thomas, because thou hast seene mee, thou hast beleeued: blessed are they that haue not seene, and yet haue beleeued.
22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
22These words spake his parents, because they feared the Iewes: for the Iewes had agreed already, that if any man did confesse that he was Christ, he should be put out of the Synagogue.
- John 6:69–71Rank 17 from verse 9
69And we believe and are sure that thou art that Christ, the Son of the living God.
70Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
71He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
69*And we beleeue and are sure that thou art that Christ, the Sonne of the liuing God.
70Iesus answered them, Haue not I chosen you twelue, and one of you is a deuill?
71He spake of Iudas Iscariot the sonne of Simon: for hee it was that should betray him, being one of the twelue.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 10:9
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make confession; to disclose faults, or the state of the conscience.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of raise. Sense 1: To rouse; to stir up. Sense 2: To lift or set upright. Sense 3: To exalt. Sense 4: To build or produce. Sense 5: To call forth. Sense 6: To restore to life.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Suggested context · Romans 10:1–21
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Read all 21 verses in Romans 10:1–21
10:1BRETHREN, my heart’s desire and prayer to God for Israel is, that they might be saved.
10:1¶ Brethren, my hearts desire and prayer to God for Israel is, that they might be saued.
10:2For I bear them record that they have a zeal of God, but not according to knowledge.
10:2For I beare them record, that they haue a zeale of God, but not according to knowledge.
10:3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
10:3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
10:4For Christ is the end of the law for righteousness to every one that believeth.
10:4For Christ is the end of the Law for righteousnes to euery one that beleeueth.
10:5For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
10:5For Moses describeth the righteousnesse which is of the Law, that *the man which doeth those things shall liue by them.
10:6But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
10:6But the righteousnesse which is of faith, speaketh on this wise: *Say not in thine heart, Who shall ascend into heauen? That is to bring Christ down from aboue.
10:7Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
10:7Or, Who shall descend into the deepe? That is to bring vp Christ againe from the dead.
10:8But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
10:8But what saith it? *The word is nigh thee, euen in thy mouth, and in thy heart, that is the word of faith which we preach,
10:9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10:9That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.
Selected passage10:10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
10:10For with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation.
10:11For the scripture saith, Whosoever believeth on him shall not be ashamed.
10:11For the Scripture saith, *Whosoeuer beleeueth on him, shall not bee ashamed.
10:12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
10:12For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him.
10:13For whosoever shall call upon the name of the Lord shall be saved.
10:13*For whosoeuer shall call vpon the Name of the Lord, shall be saued.
10:14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
10:14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher?
10:15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
10:15And how shall they preach, except they be sent? as it is written: *How beautifull are the feete of them that preach the *Gospel of peace, and bring glad tidings of good things!
10:16But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
10:16But they haue not all obeyed the Gospel. For Esaias saith, *Lord, who hath beleeued our ‖†report?
10:17So then faith cometh by hearing, and hearing by the word of God.
10:17So then, faith commeth by hearing, and hearing by the word of God.
10:18But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
10:18But I say, haue they not heard? yes verely, *their sound went into all the earth, and their words vnto the ends of the world.
10:19But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
10:19But I say, Did not Israel know? First Moses saith, *I will prouoke you to iealousie by them that are no people, & by a foolish nation I will anger you.
10:20But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
10:20But Esaias is very bold, and saith, *I was found of them that sought me not: I was made manifest vnto them, that asked not after me.
10:21But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
10:21But to Israel he sayth, *All day long I haue stretched foorth my hands vnto a disobedient and gainesaying people.