Romans 11:32
For God hath concluded them all in unbelief, that he might have mercy upon all.
For God hath ‖concluded them all in vnbeliefe, that he might haue mercy vpon all.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, shut them all vp together.
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From verse 32
- Galatians 3:22Rank 1 from verse 32
- Romans 3:9Rank 2 from verse 32
- 1 Timothy 2:4–6Rank 3 from verse 32
4Who will have all men to be saved, and to come unto the knowledge of the truth.
5For there is one God, and one mediator between God and men, the man Christ Jesus;
6Who gave himself a ransom for all, to be testified in due time.
4Who will haue all men to bee saued, and to come vnto the knowledge of the trueth.
5For there is one God, and one Mediatour betweene God and men, the man Christ Iesus,
6Who gaue himselfe a ransome for all, ‖to be testified in due time.
- Romans 3:22Rank 4 from verse 32
- John 12:32Rank 6 from verse 32
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 11:32
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of conclude, meaning to determine or judge by reasoning.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Lack, refusal, or weakness of belief or trust.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
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Suggested context · Romans 11:25–32
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11:25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
11:25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
11:26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
11:26And so all Israel shall be saued, as it is written, *There shall come out of Sion the Deliuerer, and shall turne away vngodlinesse from Iacob.
11:27For this is my covenant unto them, when I shall take away their sins.
11:27For this is my couenant vnto them, when I shall take away their sinnes.
11:28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
11:28As concerning the Gospel, they are enemies for your sake: but as touching the election, they are beloued for the fathers sakes.
11:29For the gifts and calling of God are without repentance.
11:29For the gifts and calling of God are without repentance.
11:30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
11:30For as yee in times past haue not ‖beleeued God, yet haue now obtained mercy through their vnbeliefe:
11:31Even so have these also now not believed, that through your mercy they also may obtain mercy.
11:31Euen so haue these also now not ‖beleeued, that through your mercy they also may obtaine mercy.
11:32For God hath concluded them all in unbelief, that he might have mercy upon all.
11:32For God hath ‖concluded them all in vnbeliefe, that he might haue mercy vpon all.
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