Romans 12:5–6

²⁰But now are they many members, yet but one body.

²⁰But now are they many members, yet but one body.

²⁷Now ye are the body of Christ, and members in particular.

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁷Now yee are the body of Christ, and members in particular.

²⁸And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ^‖diuersities of tongues.

¹⁷For we being many are one bread, and one body: for we are all partakers of that one bread.

¹⁷For we being many are one bread, and one body: for we are all partakers of that one bread.

²⁵Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

²⁵Wherefore putting away lying, speake euery man truth with his neighbour: for we are members one of another.

³⁰For we are members of his body, of his flesh, and of his bones.

³⁰For we are members of his body, of his flesh, and of his bones.

¹⁹And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

¹⁹And not holding the head, from which all the body by ioynts and bands hauing nourishment ministred, and knit together, increaseth with the increase of God.

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

³³Euen as I please all men in all things, not seeking mine owne profit, but the profit of many, that they may be saued.

¹²For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

¹³For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

¹⁴For the body is not one member, but many.

¹²For as the body is one, and hath many members, and all the membrs of that one body, being many, are one bodie: so also is Christ.

¹³For by one spirit are we all baptized into one bodie, whether wee bee Iewes or ^†Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.

¹⁴For the body is not one member, but many.

²⁴Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

²⁴Who now reioyce in my sufferings for you, and fill vp that which is behind of the afflictions of Christ in my flesh, for his bodies sake, which is the Church,

²³Which is his body, the fulness of him that filleth all in all.

²³Which is his body, the fulnesse of him that filleth all in all.

⁴For as we have many members in one body, and all members have not the same office:

⁴For as we haue many members in one body, and all members haue not the same office:

²³For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

²³For the husband is the head of the wife, euen as Christ is the head of the Church: and he is the sauiour of the body.

¹⁰As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

¹¹If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

¹⁰As euery man hath receiued the gift, euen so minister the same one to another, as good stewards of the manifold grace of God.

¹¹If any man speake, let him speake as the oracles of God: if any man minister, let him doe it as of the ability which God giueth, that God in all things may bee glorified through Iesus Christ, to whom be praise and dominion for euer and euer. Amen.

⁷For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

⁷For I would that all men were euen as I my selfe: but euery man hath his proper gift of God, one after this maner, and another after that.

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁹Are all apostles? are all prophets? are all teachers? are all workers of miracles?

³⁰Have all the gifts of healing? do all speak with tongues? do all interpret?

³¹But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

²⁸And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ^‖diuersities of tongues.

²⁹ Are all Apostles? are all Prophets? are all Teachers? are all ^‖workers of miracles?

³⁰Haue all the gifts of healing? doe all speake with tongues? doe all interpret?

³¹But couet earnestly the best gifts: And yet shew I vnto you a more excellent way.

⁴Now there are diversities of gifts, but the same Spirit.

⁵And there are differences of administrations, but the same Lord.

⁶And there are diversities of operations, but it is the same God which worketh all in all.

⁷But the manifestation of the Spirit is given to every man to profit withal.

⁸For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

⁹To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

¹¹But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

⁴Nowe there are diuersities of gifts, but the same spirit.

⁵And there are differences of administrations, but the same Lord.

⁶And there are diuersities of operations, but it is the same God, which worketh all in all.

⁷But the manifestation of the spirit, is giuen to euery man to profit withall.

⁸For to one is giuen by the spirit, the word of wisedome, to another the word of knowledge, by the same spirit.

⁹To another faith, by the same spirit: to another the gifts of healing, by the same spirit:

¹⁰To another the working of miracles, to another prophecie, to another discerning of spirits, to another diuers kindes of tongues, to another the interpretation of tongues.

¹¹But all these worketh that one and the selfe same spirit, diuiding to euery man seuerally as he will.

³For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

³For I say, through the grace giuen vnto mee, to euery man that is among you, not to thinke of himselfe more highly then hee ought to thinke, but to thinke ^†soberly, according as God hath dealt to euery man the measure of faith.

²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

²And though I haue the gift of prophesie, and vnderstand all mysteries and all knowledge: and though I haue all faith, so that I could remooue mountaines, and haue no charitie, I am nothing.

¹FOLLOW after charity, and desire spiritual gifts, but rather that ye may prophesy.

¹¶ Follow after charitie, and desire spirituall giftes, but rather that yee may prophesie.

³But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

⁴He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

⁵I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

³But he that prophesieth, speaketh vnto men to edification, and exhortation, and comfort.

⁴He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.

⁵I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.

¹¹For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

¹¹For I long to see you, that I may impart vnto you some spirituall gift, to the end you may be established,

⁵That in every thing ye are enriched by him, in all utterance, and in all knowledge;

⁶Even as the testimony of Christ was confirmed in you:

⁷So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

⁵That in euery thing yee are enriched by him, in all vtterance, and in all knowledge:

⁶Euen as the Testimony of Christ was confirmed in you.

⁷So that yee come behinde in no gift; wayting for the ^†comming of our Lord Iesus Christ,

¹¹And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

^11*And he gaue some, Apostles: and some, Prophets: and some, Euangelists: and some, Pastors, and teachers:

¹²For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

¹²For if there bee first a willing minde, it is accepted according to that a man hath, and not according to that he hath not.

³¹For ye may all prophesy one by one, that all may learn, and all may be comforted.

³²And the spirits of the prophets are subject to the prophets.

³¹For yee may all prophesie one by one, that all may learne, and all may be comforted.

³²And the spirits of the Prophets are subiect to the Prophets.

⁶And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

⁷For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

⁶And these things, brethren, I haue in a figure transferred to my selfe, and to Apollo, for your sakes: that ye might learne in vs not to thinke of men, aboue that which is written, that no one of you bee puffed vp for one against another.

⁷For who maketh ^†thee to differ from another? And what hast thou that thou didst not receiue? Now if thou didst receiue it, why doest thou glory as if thou hadst not receiued it?

²⁰Despise not prophesyings.

²⁰Despise not prophecyings:

²⁹Let the prophets speak two or three, and let the other judge.

²⁹Let the Prophets speake two or three, and let the other iudge.

³²And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.

³²And Iudas and Silas, being Prophets also themselues, exhorted the brethren with many words, and confirmed them:

¹⁷And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

¹⁷And it shall come to passe in the last dayes (saith God) I will powre out of my Spirit vpon all flesh: and your sonnes and your daughters shall prophesie, and your yong men shall see visions, and your old men shall dreame dreames:

⁴⁹Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

⁴⁹Therefore also said the wisedome of God, I wil send them Prophets and Apostles, and some of them they shal slay and persecute:

³⁴¶ Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

³⁴¶ Wherefore behold, I send vnto you Prophets, and wisemen, and Scribes, and some of them yee shall kill and crucifie, and some of them shall yee scourge in your synagogues, and persecute them from citie to citie:

¹⁵Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

¹⁵Let vs therefore, as many as bee perfect, bee thus minded: and if in any thing ye be otherwise minded, God shal reueale euen this vnto you.

²⁴But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

²⁴But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.

⁹And the same man had four daughters, virgins, which did prophesy.

⁹And y ^e same man had foure daughters, virgins, which did prophesie.

⁵Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

⁵Which in other ages was not made knowen vnto the sonnes of men, as it is now reueiled vnto his holy Apostles and Prophets by the Spirit,

²⁷¶ And in these days came prophets from Jerusalem unto Antioch.

²⁸And there stood up one of them named Agabus, and signified by the spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cæsar.

²⁷¶ And in these dayes, came Prophets from Hierusalem vnto Antioch.

²⁸And there stood vp one of them, named Agabus, and signified by the spirit, that there should be great dearth throughout all the world: which came to passe in the dayes of Claudius Cesar.

²⁴¶ And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

²⁵This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

²⁶And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

²⁷And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

²⁸For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.

²⁴¶ ^*And a certaine Iew, named Apollos, borne at Alexandria, an eloquent man, and mightie in the Scriptures, came to Ephesus.

²⁵This man was instructed in the way of the Lord, and being feruent in the spirit, he spake and taught diligently the things of the Lord, knowing onely the baptisme of Iohn.

²⁶And he began to speake boldly in the Synagogue: whom when Aquila and Priscilla had heard, they tooke him vnto them, and expounded vnto him the way of God more perfectly.

²⁷And when hee was disposed to passe into Achaia, the brethren wrote, exhorting the disciples to receiue him: who, when he was come, helped them much which had beleeued throgh grace.

²⁸For hee mightily conuinced the Iewes, and that publikely, shewing by the scriptures, that Iesus was Christ.

¹NOW there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

¹¶ Nowe there were in the Church that was at Antioch, certaine Prophets and teachers: as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had bene ^‖brought vp with Herod the Tetrarch, and Saul.