Romans 13:5
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.
Narration uses the Pure Cambridge Edition.
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From verse 5
- 1 Peter 2:19Rank 1 from verse 5
- Acts 24:16Rank 2 from verse 5
- Ecclesiastes 8:2Rank 3 from verse 5
- 1 Peter 2:13–15Rank 4 from verse 5
13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
13Submit your selues to euery ordinance of man for the Lordes sake, whether it be to the King, as supreme,
14Or vnto gouernours, as vnto them that are sent by him, for the punishment of euil doers, and for the praise of them that doe well.
15For so is the will of God, that with well doing yee may put to silence the ignorance of foolish men.
- 1 Samuel 24:5–6Rank 5 from verse 5
5And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.
6And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord’s anointed, to stretch forth mine hand against him, seeing he is the anointed of the Lord.
5And it came to passe afterward, that Dauids heart smote him, because he had cut off Sauls skirt.
6And hee sayd vnto his men, The LORD forbid that I should doe this thing vnto my master the LORDs Anoynted, to stretch forth mine hand against him, seeing he is the Anoynted of the LORD.
- Titus 3:1–2Rank 6 from verse 5
1PUT them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
2To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
1¶ Put them in minde to bee subiect to Principalities & Powers, to obey magistrates, to be ready to euery good worke,
2To speake euill of no man, to bee no brawlers, but gentle, shewing all meekenesse vnto all men.
- 1 Peter 3:16Rank 7 from verse 5
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
- Hebrews 13:18Rank 8 from verse 5
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 13:5
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
must needs
Must necessarily be so or be done; an emphatic expression of necessity or obligation.
Meaning drawn from: KJV context and cross-references
Of necessity; necessarily.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Under the authority, power, control, or obedience of another. Sense 2: Exposed, liable, or bound to the condition named.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
conscience
The inward moral awareness that bears witness concerning one's conduct, accusing or excusing and approving or condemning.
Meaning drawn from: KJV context and cross-references
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
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4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
4For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.
5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
5Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.
Selected passage6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
6For, for this cause pay you tribute also: for they are Gods ministers, attending continually vpon this very thing.