Romans 14:12
So then every one of us shall give account of himself to God.
So then euery one of vs shall giue accompt of himselfe to God.
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From verse 12
- Matthew 12:36Rank 1 from verse 12
- 1 Peter 4:5Rank 2 from verse 12
- Matthew 16:27Rank 3 from verse 12
- Galatians 6:5Rank 4 from verse 12
- Ecclesiastes 11:9Rank 5 from verse 12
9¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
9¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.
- Matthew 18:23–35Rank 7 from verse 12
23¶ Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
24And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
26The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
27Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
28But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
29And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
30And he would not: but went and cast him into prison, till he should pay the debt.
31So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
32Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
33Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
23¶ Therefore is the kingdome of heauen likened vnto a certaine king, which would take accompt of his seruants.
24And when hee had begun to reckon, one was brought vnto him which ought him ten thousand †talents.
25But forasmuch as hee had not to pay, his lord commanded him to bee sold, and his wife, and children, and all that he had, and payment to be made.
26The seruant therfore fell downe, and ‖worshipped him, saying, Lord, haue patience with mee, and I will pay thee all.
27Then the Lord of that seruant was moued with compassion, and loosed him, and forgaue him the debt.
28But the same seruant went out, and found one of his fellow-seruants, which ought him an hundred †pence: and hee layd handes on him, and tooke him by the throte, saying, Pay mee that thou owest.
29And his fellow seruant fell downe at his feete, and besought him, saying, Haue patience with me, and I will pay thee all.
30And he would not: but went and cast him into prison, till hee should pay the debt.
31So when his fellow-seruants saw what was done, they were very sorie, and came, and told vnto their lord all that was done.
32Then his lord, after that hee had called him, said vnto him, O thou wicked seruant, I forgaue thee all that debt because thou desiredst me:
33Shouldest not thou also haue had compassion on thy fellow-seruant, euen as I had pitie on thee?
34And his lord was wroth, and deliuered him to the tormentors, till hee should pay all that was due vnto him.
35So likewise shall my heauenly Father doe also vnto you, if yee from your hearts forgiue not euery one his brother their trespasses.
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DEFINED WORDS
Romans 14:12
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
Sense 1: A reckoning, record, report, or explanation. Sense 2: As a verb, to reckon, consider, or give an account.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
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Suggested context · Romans 14:10–23
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14:10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
14:10But why doest *thou iudge thy brother? or why dost thou set at nought thy brother? wee shall all stand before the Iudgement seat of Christ.
14:11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
14:11For it is written, * As I liue, saith the Lord, euery knee shall bow to mee, and euery tongue shall confesse to God.
14:12So then every one of us shall give account of himself to God.
14:12So then euery one of vs shall giue accompt of himselfe to God.
Selected passage14:13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
14:13Let vs not therefore iudge one another any more: but iudge this rather, that no man put a stumbling blocke, or an occasion to fall in his brothers way.
14:14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
14:14I know, and am perswaded by the Lord Iesus, that there is nothing †vncleane of it selfe: but to him that esteemeth any thing to bee †vncleane, to him it is vncleane.
14:15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
14:15But if thy brother be grieued with thy meate: now walkest thou not †charitably. Destroy not him with thy meat, for whom Christ died.
14:16Let not then your good be evil spoken of:
14:16Let not then your good be euill spoken of.
14:17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
14:17For the kingdome of God is not meat and drinke; but righteousnes, and peace, and ioy in the holy Ghost.
14:18For he that in these things serveth Christ is acceptable to God, and approved of men.
14:18For hee that in these things serueth Christ, is acceptable to God, and approued of men.
14:19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
14:19Let vs therefore follow after the things which make for peace, and things wherewith one may edifie an other.
14:20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
14:20For meat, destroy not the worke of God: all *things indeed are pure; but it is euill for that man who eateth with offence.
14:21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
14:21 It is good neither to eate *flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weake.
14:22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
14:22Hast thou faith? haue it to thy selfe before God. Happie is he that condemneth not himselfe in that thing which hee alloweth.
14:23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
14:23And hee that ‖doubteth, is damned if hee eate, because hee eateth not of faith: For whatsoeuer is not of faith, is sinne.