Romans 15:2–3
Let every one of us please his neighbour for his good to edification.
Let euery one of vs please his neighbour for his good to edification.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For euen Christ pleased not himselfe, but as it is written, *The reproches of them that reproched thee, fell on mee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 69.9.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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From verse 2
- 1 Corinthians 10:24Rank 1 from verse 2
- Romans 14:19Rank 2 from verse 2
- Philippians 2:4–5Rank 3 from verse 2
- 1 Corinthians 10:33–1Rank 4 from verse 2
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Verse text is unavailable.
- 1 Corinthians 9:19–22Rank 5 from verse 2
19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
19For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more.
20And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law:
21To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law.
22To the weake became I as weake, that I might gaine the weake: I am made all things to all men, that I might by all meanes saue some.
- 1 Corinthians 13:5Rank 6 from verse 2
- Titus 2:9–10Rank 7 from verse 2
9Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
10Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
9 Exhort seruants to be obedient vnto their own masters, and to please them well in all things, not ‖answering againe:
10Not purloyning, but shewing all good fidelitie, that they may adorne the doctrine of God our Sauiour in all things.
From verse 3
- Psalms 69:9Rank 1 from verse 3
- Philippians 2:8Rank 2 from verse 3
30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
30I can of mine owne selfe doe nothing: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father, which hath sent me.
- Psalms 89:50–51Rank 6 from verse 3
50Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
51Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed.
50Remember ( LORD) the reproach of thy seruants: how I doe beare in my bosome the reproache of all the mighty people.
51Wherewith thine enemies haue reproached, O LORD: wherewith they haue reproached the foote-steppes of thine Annointed.
- 2 Corinthians 8:9Rank 7 from verse 3
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
9For yee know the grace of our Lord Iesus Christ, that though he was rich, yet for your sakes he became poore, that yee through his pouertie might be rich.
- John 12:27–28Rank 8 from verse 3
27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
28Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
27Now is my soule troubled, and what shall I say? Father, saue me from this houre, but for this cause came I vnto this houre.
28Father, glorifie thy Name. Then came there a voice from heauen, saying, I haue both glorified it, and wil glorifie it againe.
- Matthew 10:25Rank 10 from verse 3
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- Matthew 26:42Rank 11 from verse 3
- Psalms 69:20Rank 12 from verse 3
20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
20Reproch hath broken my heart, and I am full of heauines: and I looked for some †to take pitie, but there was none; and for comforters, but I found none.
- Psalms 40:6–8Rank 13 from verse 3
6Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
7Then said I, Lo, I come: in the volume of the book it is written of me,
8I delight to do thy will, O my God: yea, thy law is within my heart.
6*†Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required.
7Then sayd I, Loe, I come: in the volume of the booke it is written of me:
8†I delight to doe thy will, O my God: yea thy lawe is within my heart.
- John 14:30–31Rank 14 from verse 3
30Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
31But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
30Heereafter I will not talke much with you: for the prince of this world commeth, and hath nothing in me.
31But that the world may know that I loue the Father: and as the Father gaue me commandement, euen so I doe: Arise, let vs goe hence.
- John 15:10Rank 15 from verse 3
- John 15:24Rank 16 from verse 3
- Matthew 26:39Rank 17 from verse 3
39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
39And he went a little further, and fell on his face, and prayed, saying, O my father, if it be possible, let this cup passe from me: neuerthelesse, not as I will, but as thou wilt.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Romans 15:2
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To give pleasure or satisfaction to; to be agreeable or acceptable to; to gratify. Sense 2: To choose, desire, will, or see fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
edification
The building up, strengthening, or establishment of a person or church.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 15:3
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Past-tense, past-participial, or adjectival form of please. Sense 1: Gave pleasure or satisfaction to, was agreeable or acceptable to, or was gratified. Sense 2: Chose, desired, willed, or saw fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
reproaches
Words, acts, or occasions of blame, scorn, shame, or disgrace.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
reproached
Censured, reviled, taunted, or addressed with contempt or disgrace.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Came or went down; dropped, bowed, lay flat, collapsed, or lost an upright or raised place. 2. Was slain, died, was overthrown, or came under another's hand or power. 3. Came upon, seized, or affected someone or something, or entered a stated condition such as sickness, sleep, fear, lusting, or a trance. 4. Attacked or set upon. 5. Happened or came to pass. 6. Joined, yielded, went over, or departed from a person, side, office, or former standing. 7. Was assigned or determined by lot or portion. 8. As the present verb fell, to cut or bring down a tree or other standing thing.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Romans 15:1–13
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15:1WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
15:1¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.
15:2Let every one of us please his neighbour for his good to edification.
15:2Let euery one of vs please his neighbour for his good to edification.
Selected passage15:3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
15:3For euen Christ pleased not himselfe, but as it is written, *The reproches of them that reproched thee, fell on mee.
Selected passage15:4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
15:4For whatsoeuer things were written aforetime, were written for our learning, that we through patience and comfort of the Scriptures might haue hope.
15:5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
15:5*‖Now the God of patience and consolation graunt you to be like minded one towards another, according to Christ Iesus:
15:6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
15:6That ye may with one mind and one mouth glorifie God, euen the Father of our Lord Iesus Christ.
15:7Wherefore receive ye one another, as Christ also received us to the glory of God.
15:7Wherfore receiue yee one another, as Christ also receiued vs, to the glory of God.
15:8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
15:8Now I say, that Iesus Christ was a Minister of the circumcision for the trueth of God, to confirme the promises made vnto the fathers:
15:9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
15:9And that the Gentiles might glorifie God for his mercie, as it is written, *For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.
15:10And again he saith, Rejoice, ye Gentiles, with his people.
15:10And againe he saith, *Reioyce yee Gentiles with his people.
15:11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
15:11And againe, *Praise the Lord all ye Gentiles, and laud him all ye people.
15:12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
15:12And againe Esaias saith, *There shal be a roote of Iesse, and he that shal rise to raigne ouer the Gentiles, in him shall the Gentiles trust.
15:13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
15:13Nowe the God of hope fill you with all ioy and peace in beleeuing, that yee may abound in hope through the power of the holy Ghost.