Romans 15:6
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
That ye may with one mind and one mouth glorifie God, euen the Father of our Lord Iesus Christ.
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From verse 6
- John 10:29–30Rank 1 from verse 6
24And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
24And when they heard that, they lift vp their voyce to God with one accord, & said, Lord, thou art God which hast made heauen and earth, and the sea, and all that in them is,
- Ephesians 1:3Rank 3 from verse 6
- Revelation 1:6Rank 4 from verse 6
- 2 Corinthians 11:31Rank 5 from verse 6
- 1 Peter 1:3Rank 6 from verse 6
3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
3Blessed be the God and Father of our Lord Iesus Christ, which according to his †abundant mercy, hath begotten vs againe vnto a liuely hope, by the resurrection of Iesus Christ from the dead,
- 2 Corinthians 1:3Rank 7 from verse 6
- Romans 15:9–11Rank 8 from verse 6
9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
10And again he saith, Rejoice, ye Gentiles, with his people.
11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
9And that the Gentiles might glorifie God for his mercie, as it is written, *For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.
10And againe he saith, *Reioyce yee Gentiles with his people.
11And againe, *Praise the Lord all ye Gentiles, and laud him all ye people.
32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
32And the multitude of them that beleeued, were of one heart, and of one soule: Neither said any of them, that ought of the things which he possessed, was his owne, but they had all things common.
- John 20:17Rank 10 from verse 6
17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
17Iesus saith vnto her, Touch me not: for I am not yet ascended to my Father: but goe to my brethren, and say vnto them, I ascend vnto my Father, and your Father, and to my God, and your God.
- Zephaniah 3:9Rank 11 from verse 6
- Zechariah 13:9Rank 12 from verse 6
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
9*And I will bring the thirde part through the fire, and wil refine them as siluer is refined, & will try them as gold is tried: they shall call on my Name, and I wil heare them: I wil say, It is my people: and they shall say, The LORD is my God.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 15:6
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
To honour, praise, magnify, exalt, make glorious, display glory in, or cause the excellence and worth of a person or name to be acknowledged.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
Jesus Christ
The eternal Word and Son of God, the Lord and Saviour Jesus Christ, God manifest in the flesh.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
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Suggested context · Romans 15:1–13
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15:1WE then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
15:1¶ Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.
15:2Let every one of us please his neighbour for his good to edification.
15:2Let euery one of vs please his neighbour for his good to edification.
15:3For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
15:3For euen Christ pleased not himselfe, but as it is written, *The reproches of them that reproched thee, fell on mee.
15:4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
15:4For whatsoeuer things were written aforetime, were written for our learning, that we through patience and comfort of the Scriptures might haue hope.
15:5Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
15:5*‖Now the God of patience and consolation graunt you to be like minded one towards another, according to Christ Iesus:
15:6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
15:6That ye may with one mind and one mouth glorifie God, euen the Father of our Lord Iesus Christ.
Selected passage15:7Wherefore receive ye one another, as Christ also received us to the glory of God.
15:7Wherfore receiue yee one another, as Christ also receiued vs, to the glory of God.
15:8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
15:8Now I say, that Iesus Christ was a Minister of the circumcision for the trueth of God, to confirme the promises made vnto the fathers:
15:9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
15:9And that the Gentiles might glorifie God for his mercie, as it is written, *For this cause I will confesse to thee among the Gentiles, and sing vnto thy Name.
15:10And again he saith, Rejoice, ye Gentiles, with his people.
15:10And againe he saith, *Reioyce yee Gentiles with his people.
15:11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
15:11And againe, *Praise the Lord all ye Gentiles, and laud him all ye people.
15:12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
15:12And againe Esaias saith, *There shal be a roote of Iesse, and he that shal rise to raigne ouer the Gentiles, in him shall the Gentiles trust.
15:13Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
15:13Nowe the God of hope fill you with all ioy and peace in beleeuing, that yee may abound in hope through the power of the holy Ghost.