Romans 3:3–4

¹³If we believe not, yet he abideth faithful: he cannot deny himself.

¹³If we beleeue not, yet he abideth faithfull, he cannot denie himselfe.

²For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

²For vnto vs was the Gospel preached, as well as vnto thē: but ^†the word preached did not profit them, ^‖not being mixed with faith in them that heard it.

⁶Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

⁶Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:

¹¹So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

¹¹So shall my word bee that goeth forth out of my mouth: it shall not returne vnto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

¹PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

²In hope of eternal life, which God, that cannot lie, promised before the world began;

¹¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,

^2‖In hope of eternall life, which God that cannot lie, promised before the world began:

²⁹And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.

²⁹And also the ^‖strength of Israel will not lie, nor repent: for he is not a man that he should repent.

³We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

³Wee are bound to thanke God alwayes for you, brethren, as it is meete, because that your faith groweth exceedingly, and the charitie of euery one of you al towards each other aboundeth:

¹⁹God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

¹⁹God is not a man that he should lie, neither the sonne of man, that hee should repent: hath he said, and shall he not doe it? or, hath hee spoken, and shall he not make it good?

⁷They go from strength to strength, every one of them in Zion appeareth before God.

^7‖They goe from strength to strength: euery one of them in Zion appeareth before God.

¹⁶But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

¹⁶But they haue not all obeyed the Gospel. For Esaias saith, ^*Lord, who hath beleeued our ^‖†report?

¹I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

²God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

³Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

⁴But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

⁵Even so then at this present time also there is a remnant according to the election of grace.

⁶And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

⁷What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

¹¶ I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.

²God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,

^3*Lord, they haue killed thy Prophets, and digged downe thine Altars, and I am left alone, and they seeke my life.

⁴But what saieth the answere of God vnto him? ^*I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal.

⁵Euen so then at this present time also there is a remnant according to the election of grace.

⁶And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.

⁷What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ^‖blinded,

¹⁸But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

¹⁸But we all, with open face beholding as in a glasse the glory of the Lord, are changed into the same image, from glorie to glorie, euen as ^‖by the spirit of the Lord.

⁹For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.

¹⁰For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.

^9*For this is as the waters of Noah vnto me: for as I haue sworne that the waters of Noah should no more goe ouer the earth; so haue I sworne that I would not be wroth with thee, nor rebuke thee.

¹⁰For the mountaines shall depart, and the hilles be remoued, but my kindnesse shall not depart from thee, neither shall the couenant of my peace be remoued, saith the LORD, that hath mercie on thee.

²⁴Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.

²⁵Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;

²⁶Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

²⁴Considerest thou not what this people haue spoken, saying; The two families, which the LORD hath chosen, he hath euen cast them off? thus they haue dispised my people, that they should be no more a nation before them.

²⁵Thus saith the LORD; If my couenant be not with day and night, and if I haue not appointed the ordinances of heauen and earth:

²⁶Then will I cast away the seede of Iacob and Dauid my seruant, so that I will not take any of his seede to be rulers ouer the seede of Abraham, Isaac and Iacob: for I will cause their captiuitie to returne, and haue mercie on them.

³⁵Heaven and earth shall pass away, but my words shall not pass away.

^35*Heauen and earth shall passe away, but my wordes shall not passe away.

¹⁵And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name:

¹⁶That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.

¹⁵And yee shall leaue your name for a curse vnto my chosen: for the LORD God shall slay thee, and call his seruants by another name:

¹⁶That he who blesseth himselfe in the earth, shall blesse himselfe in the God of trueth; and he that sweareth in the earth, shall sweare by the God of trueth; because the former troubles are forgotten, and because they are hid from mine eyes.

¹⁶And of his fulness have all we received, and grace for grace.

¹⁶And of his ^*fulnesse haue all wee receiued, and grace for grace.

²⁹For the gifts and calling of God are without repentance.

²⁹For the gifts and calling of God are without repentance.

¹³For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

¹⁴Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

¹⁵And so, after he had patiently endured, he obtained the promise.

¹⁶For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

¹⁷Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

¹³For when God made promise to Abraham, because hee could sweare by no greater, he sware by himselfe,

¹⁴Saying, Surely, blessing I will blesse thee, and multiplying I wil multiply thee.

¹⁵And so after he had patiently indured, he obtained the promise.

¹⁶For men verily sweare by the greater, and an oath for confirmation is to them an end of all strife.

¹⁷Wherein God willing more abundantly to shewe vnto the heyres of promise the immutabilitie of his counsell, ^†confirmed it by an oath:

¹⁸That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.

⁴Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

^4*Against thee, thee onely haue I sinned, and done this euill in thy sight: that thou mightest bee iustified when thou speakest, and be cleare when thou iudgest.

¹¹I said in my haste, All men are liars.

^11*I said in my haste: All men are lyers.

¹⁷But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

¹⁷But if while we seeke to be iustified by Christ, wee our selues also are found sinners, is therefore Christ the minister of sinne? God forbid.

¹⁸That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

¹⁸That by two immutable things, in which it was impossible for God to lye, wee might haue a strong consolation, who haue fled for refuge to lay hold vpon the hope set before vs.

⁴He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

⁴ He is the rocke, his worke is perfect: for all his wayes are Iudgement: A God of trueth, and without iniquity, iust and right is he.

²In hope of eternal life, which God, that cannot lie, promised before the world began;

^2‖In hope of eternall life, which God that cannot lie, promised before the world began:

³³He that hath received his testimony hath set to his seal that God is true.

³³He that hath receiued his testimonie, ^*hath set to his seale, that God is true.

³I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.

³I will fetch my knowledge from afarre, and will ascribe righteousnesse to my Maker.

¹⁶⁰Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.

^160†Thy word is true from the beginning: and euery one of thy righteous iudgements endureth for euer.

²I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.

²I will worship towards thy holy temple, and praise thy name, for thy louing kindnesse and for thy trueth: for thou hast magnified thy word aboue all thy name.

⁷And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

⁷And to the Angel of the Church in Philadelphia write, These things saith he that is Holy, he that is true, he that hath the key of Dauid, he that openeth, and no man shutteth, and shutteth, and no man openeth;

²⁰And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

²⁰And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.

²¹I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

²¹I doe not frustrate the grace of God: for if righteousnes come by the Lawe, then Christ is dead in vaine.

¹⁴What shall we say then? Is there unrighteousness with God? God forbid.

¹⁴What shall we say then? Is there vnrighteousnes with God? God forbid.

¹⁰He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

¹⁰Hee that beleeueth on the Sonne of God, hath the witnesse in himselfe: he that beleeueth not God, hath made him a liar, because he beleeueth not the record that God gaue of his Sonne.

⁸Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

^8*Wilt thou also disanul my iudgement? Wilt thou condemne mee, that thou mayest be righteous?

²⁰Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

²⁰Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.

⁵For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.

⁵For the LORD is good, his mercy is euerlasting: and his trueth endureth ^†to all generations.

¹⁹The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

¹⁹The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.

³¹Do we then make void the law through faith? God forbid: yea, we establish the law.

³¹Doe we then make void the lawe through faith? God forbid: yea, we establish the Law.

¹⁴But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

¹⁴But God forbid that I should glory, saue in the Crosse of our Lord Iesus Christ, ^‖by whom the world is crucified vnto me, & I vnto the world.

¹I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

¹¶ I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.

¹⁵What then? shall we sin, because we are not under the law, but under grace? God forbid.

¹⁵What then? shal we sinne, because wee are not vnder the Law, but vnder Grace? God forbid.

¹⁸But as God is true, our word toward you was not yea and nay.

¹⁸But as God is true, our ^‖word toward you, was not yea and nay.

¹⁶He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

¹⁶Hee shall come and destroy these husbandmen, and shall giue the vineyard to others. And when they heard it, they said, God forbid.

¹¹I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

¹¹I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.

⁶God forbid: for then how shall God judge the world?

⁷For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

⁶God forbid: for then how shall God iudge the world?

⁷For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?

²God forbid. How shall we, that are dead to sin, live any longer therein?

²God forbid: how shall wee that are dead to sinne, liue any longer therein?

⁷What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

⁷What shall wee say then? is the law sinne? God forbid. Nay, I had not knowen sinne, but by the lawe: for I had not knowen ^‖lust, except the Law had said, Thou shalt not couet.

⁹Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

^9‖Surely men of low degree are vanitie, and men of high degree are a lie: to be laid in the ballance, they are altogether lighter then vanitie.

¹³Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

¹³Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.

¹⁵Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

¹⁵Know yee not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.