Romans 4:19
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
And being not weake in faith, hee considered not his owne body now dead, when hee was about an hundred yere old, neither yet the deadnes of Saraes wombe.
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From verse 19
- Hebrews 11:11–19Rank 1 from verse 19
11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14For they that say such things declare plainly that they seek a country.
15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
11Through faith also Sara her selfe receiued strength to conceiue seede, and was deliuered of a child when she was past age, because she iudged him faithful who had promised.
12Therfore sprang there euen of one, and him as good as dead, so many as the starres of the skie in multitude, and as the sand which is by the sea shore innumerable.
13These all died †in faith, not hauing receiued the promises, but hauing seene them a farre off, and were perswaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14For they that say such things, declare plainly that they seeke a countrey.
15And truly if they had been mindfull of that countrey, from whence they came out, they might haue had opportunitie to haue returned:
16But now they desire a better countrey, that is, an heauenly: wherefore God is not ashamed to bee called their God: for he hath prepared for thē a city.
17By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,
18‖Of whom it was said, That, in Isaac shall thy seed be called:
19Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.
- Genesis 17:17Rank 2 from verse 19
17Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
17Then Abraham fell vpon his face, and laughed, and said in his heart, Shall a child be borne vnto him that is an hundred yeeres old? and shal Sarah that is ninetie yeeres old, beare?
- Romans 4:20–21Rank 3 from verse 19
20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21And being fully persuaded that, what he had promised, he was able also to perform.
20Hee staggered not at the promise of God through vnbeliefe: but was strong in faith, giuing glory to God:
21And being fully perswaded, that what he had promised, he was able also to performe.
- Genesis 18:11–14Rank 4 from verse 19
11Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
12Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
13And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
14Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
11Now Abraham and Sarah were old, and well stricken in age: and it ceased to be with Sarah after the maner of women.
12Therefore Sarah laughed within her selfe, saying, After I am waxed old, shall I haue pleasure, my * LORD being old also?
13And the LORD said vnto Abraham, Wherefore did Sarah laugh, saying; Shall I of a surety beare a childe, which am old?
14Is any thing too hard for the LORD? At the time appointed will I returne vnto thee, according to the time of life, and Sarah shall haue a sonne.
- John 20:27–28Rank 5 from verse 19
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28And Thomas answered and said unto him, My Lord and my God.
27Then saith he to Thomas Reach hither thy finger, and beholde my hands, and reach hither thy hand, and thrust it into my side, and bee not faithlesse, but beleeuing.
28And Thomas answered, and said vnto him, My Lord, and my God.
- Mark 9:23–24Rank 6 from verse 19
23Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
23Iesus said vnto him, If thou canst beleeue, all things are possible to him that beleeueth.
24And straightway the father of the child cried out and said with teares, Lord, I beleeue, helpe thou mine vnbeliefe.
- Matthew 14:31Rank 7 from verse 19
- Matthew 6:30Rank 8 from verse 19
30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
30Wherefore, if God so clothe the grasse of the field, which to day is, and to morrow is cast into the ouen: shall he not much more clothe you, O yee of little faith?
- Matthew 8:26Rank 9 from verse 19
- Romans 14:21Rank 10 from verse 19
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 4:19
Lacking physical strength, power, firmness, or ability.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The substance of things hoped for and the evidence of things not seen; trust, confidence, belief, persuasion, or reliance. Sense 2: Faithfulness, fidelity, or trustworthiness. Sense 3: The revealed truth or gospel believed and kept.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
considered
Looked at, attended to, examined, or thought carefully about; took into account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Periods of twelve months.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Absence or loss of living or reproductive power.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily place in a female where a child is conceived and carried before birth. Sense 2: A source pictured as such a place.
Meaning drawn from: KJV context and cross-references
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Suggested context · Romans 4:1–25
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Read all 25 verses in Romans 4:1–25
4:1WHAT shall we say then that Abraham our father, as pertaining to the flesh, hath found?
4:1¶ What shall we say then, that Abraham our father, as perteining to the flesh, hath found?
4:2For if Abraham were justified by works, he hath whereof to glory; but not before God.
4:2For if Abraham were iustified by workes, hee hath whereof to glory, but not before God.
4:3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4:3For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.
4:4Now to him that worketh is the reward not reckoned of grace, but of debt.
4:4Now to him that worketh, is the reward not reckoned of grace, but of debt.
4:5But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
4:5But to him that worketh not, but beleeueth on him that iustifieth the vngodly; his faith is counted for righteousnesse.
4:6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
4:6Euen as Dauid also describeth the blessednesse of the man, vnto whom God imputeth righteousnesse without works:
4:7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
4:7 Saying, Blessed are they whose iniquities are forgiuen, and whose sinnes are couered.
4:8Blessed is the man to whom the Lord will not impute sin.
4:8Blessed is the man to whome the Lord will not impute sinne.
4:9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
4:9Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.
4:10How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
4:10How was it then reckoned? when he was in circumcision, or in vncircumcision? not in circumcision, but in vncircumcision.
4:11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
4:11And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:
4:12And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
4:12And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
4:13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
4:13For the promise that he should be the heire of the world, was not to Abraham, or to his seed through the Lawe, but through the righteousnesse of faith.
4:14For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
4:14For if they which are of the law be heires, faith is made voide, and the promise made of none effect.
4:15Because the law worketh wrath: for where no law is, there is no transgression.
4:15Because the law worketh wrath: for where no Lawe is, there is no transgression.
4:16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
4:16Therefore it is of faith, that it might bee by grace; to the ende the promise might be sure to all the seede, not to that onely which is of the Law, but to that also which is of the faith of Abraham, who is the father of vs all,
4:17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
4:17(As it is written, *I haue made thee a father of many nations) ‖before him whom he beleeued, euen God who quickeneth the dead, and calleth those things which bee not, as though they were,
4:18Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
4:18Who against hope, beleeued in hope, that hee might become the father of many nations: according to that which was spoken, *So shall thy seede bee.
4:19And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
4:19And being not weake in faith, hee considered not his owne body now dead, when hee was about an hundred yere old, neither yet the deadnes of Saraes wombe.
Selected passage4:20He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
4:20Hee staggered not at the promise of God through vnbeliefe: but was strong in faith, giuing glory to God:
4:21And being fully persuaded that, what he had promised, he was able also to perform.
4:21And being fully perswaded, that what he had promised, he was able also to performe.
4:22And therefore it was imputed to him for righteousness.
4:22And therefore it was imputed to him for righteousnesse.
4:23Now it was not written for his sake alone, that it was imputed to him;
4:23Now it was not written for his sake alone, that it was imputed to him:
4:24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
4:24But for vs also, to whome it shall bee imputed, if wee beleeue on him that raised vp Iesus our Lord from the dead,
4:25Who was delivered for our offences, and was raised again for our justification.
4:25Who was deliuered for our offences, and was raised againe for our iustification.