Romans 4:3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.
Narration uses the Pure Cambridge Edition.
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From verse 3
- Genesis 15:6Rank 1 from verse 3
- James 2:23Rank 2 from verse 3
23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
23And the Scripture was fullfiled which saith, *Abraham beleeued God, and it was imputed vnto him for righteousnes: and he was called the friend of God.
- Galatians 3:6–8Rank 3 from verse 3
6Even as Abraham believed God, and it was accounted to him for righteousness.
7Know ye therefore that they which are of faith, the same are the children of Abraham.
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
6Euen as Abraham beleeued God, and it was ‖accounted to him for righteousnesse.
7Knowe yee therefore, that they which are of faith, the same are the children of Abraham.
8And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, *In thee shall all nations be blessed.
- Romans 4:9Rank 4 from verse 3
9Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
9Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.
- Romans 4:22–25Rank 5 from verse 3
22And therefore it was imputed to him for righteousness.
23Now it was not written for his sake alone, that it was imputed to him;
24But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25Who was delivered for our offences, and was raised again for our justification.
22And therefore it was imputed to him for righteousnesse.
23Now it was not written for his sake alone, that it was imputed to him:
24But for vs also, to whome it shall bee imputed, if wee beleeue on him that raised vp Iesus our Lord from the dead,
25Who was deliuered for our offences, and was raised againe for our iustification.
- Romans 4:5Rank 6 from verse 3
- Psalms 106:31Rank 7 from verse 3
- Romans 4:11Rank 8 from verse 3
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
11And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:
- Romans 11:2Rank 9 from verse 3
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
- Romans 10:11Rank 10 from verse 3
- Romans 9:17Rank 11 from verse 3
17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
17For the Scripture saith vnto Pharaoh, *Euen for this same purpose haue I raised thee vp, that I might shew my power in thee, and that my Name might bee declared throughout all the earth.
- 2 Peter 1:20–21Rank 12 from verse 3
20Knowing this first, that no prophecy of the scripture is of any private interpretation.
21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
20Knowing this first, that no prophecy of the Scripture is of any priuate Interpretation:
21For the prophecie came not ‖in olde time by the will of man: but holy men of God spake as they were moued by the holy Ghost.
- Mark 12:10Rank 13 from verse 3
- Isaiah 8:20Rank 14 from verse 3
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 4:3
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The sacred writing or writings given by inspiration of God, whether taken collectively or as a particular passage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of believe. Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense or past participle of count: numbered or calculated. Sense 2: Past tense or past participle of count: reckoned, regarded, esteemed, or accounted as.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
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2For if Abraham were justified by works, he hath whereof to glory; but not before God.
2For if Abraham were iustified by workes, hee hath whereof to glory, but not before God.
3For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
3For what saith the Scripture? Abraham beleeued God, and it was counted vnto him for righteousnes.
Selected passage4Now to him that worketh is the reward not reckoned of grace, but of debt.
4Now to him that worketh, is the reward not reckoned of grace, but of debt.