Romans 5:11–12
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
And not onely so, but wee also ioy in God, through our Lorde Iesus Christ, by whom we haue now receiued the atonement.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, ‖for that all haue sinned.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, in whom
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From verse 11
- 2 Corinthians 5:18–19Rank 1 from verse 11
18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
18And all things are of God, who hath reconciled vs to himselfe by Iesus Christ, and hath giuen to vs the ministery of reconciliation,
19To wit, that God was in Christ, reconciling the world vnto himselfe, not imputing their trespasses vnto them, and hath †committed vnto vs the word of reconciliation.
- Romans 5:10Rank 2 from verse 11
- Isaiah 61:10Rank 3 from verse 11
10I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
10†I will greatly reioyce in the LORD, my soule shalbe ioyfull in my God: for he hath clothed me with the garments of saluation, he hath couered me with the robe of righteousnes, as a bridegrome decketh himselfe with ornaments, and as a bride adorneth herselfe with her iewels.
- Habakkuk 3:17–18Rank 4 from verse 11
17¶ Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
18Yet I will rejoice in the Lord, I will joy in the God of my salvation.
17¶ †Although the fig tree shall not blossome, neither shall fruite bee in the vines: the labour of the Oliue shall faile, and the fields shal yeeld no meat, the flocke shall be cut off from the folde, and there shalbe no heard in the stalles:
18Yet I will reioyce in the LORD: I will ioy in the God of my saluation.
- Philippians 4:4Rank 5 from verse 11
- 1 Peter 1:8Rank 6 from verse 11
- Colossians 2:6Rank 7 from verse 11
- Galatians 4:9Rank 8 from verse 11
9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
9But now after that yee haue knowen God, or rather are knowen of God, how turne ye ‖againe to the weak and beggerly ‖Elements, whereunto ye desire againe to be in bondage?
- Psalms 149:2Rank 9 from verse 11
- 1 Samuel 2:1Rank 10 from verse 11
1AND Hannah prayed, and said, My heart rejoiceth in the Lord, mine horn is exalted in the Lord: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.
1¶ And Hannah prayed, and said, My heart reioyceth in the LORD, mine horne is exalted in the LORD: my mouth is inlarged ouer mine enemies: because I reioyce in thy saluation.
- Philippians 3:3Rank 11 from verse 11
- Psalms 32:11–1Rank 12 from verse 11
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- Psalms 43:4Rank 13 from verse 11
- 1 Corinthians 10:16Rank 14 from verse 11
16The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
16The cup of blessing which wee blesse, is it not the communion of the blood of Christ? The bread which we breake, is it not the communion of the body of Christ?
- Galatians 5:22Rank 15 from verse 11
- John 6:50–58Rank 17 from verse 11
50This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
51I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55For my flesh is meat indeed, and my blood is drink indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
50This is the bread which commeth downe from heauen, that a man may eate thereof, and not die.
51I am the liuing bread, which came downe from heauen. If any man eate of this bread, he shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world.
52The Iewes therefore stroue amongst themselues, saying, How can this man giue vs his flesh to eate?
53Then Iesus sayd vnto them, Uerely, verely I say vnto you, Except yee eate the flesh of the sonne of man, and drinke his blood, yee haue no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day.
55For my flesh is meate indeed, and my blood is drinke indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57As the liuing Father hath sent me, and I liue by the Father: so, he that eateth me, euen he shall liue by me.
58This is that bread which came downe from heauen: not as your fathers did eate Manna, and are dead: he that eateth of this bread, shall liue for euer.
- Philippians 3:1Rank 19 from verse 11
- Psalms 104:34Rank 20 from verse 11
- Romans 11:15Rank 21 from verse 11
- Romans 2:17Rank 22 from verse 11
- Romans 3:29–30Rank 23 from verse 11
29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, of the Gentiles also:
30Seeing it is one God which shal iustifie the circumcision by faith, and vncircumcision through faith.
From verse 12
- 1 Corinthians 15:21–22Rank 1 from verse 12
- Romans 5:19Rank 2 from verse 12
- Romans 6:23Rank 3 from verse 12
- Romans 3:23Rank 4 from verse 12
- James 1:15Rank 5 from verse 12
- Genesis 2:17Rank 6 from verse 12
- Psalms 51:5Rank 7 from verse 12
- Genesis 3:19Rank 8 from verse 12
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
- 1 John 1:8–10Rank 9 from verse 12
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
8If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.
9If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.
10If we say that we haue not sinned, wee make him a liar, and his word is not in vs.
- Genesis 3:6Rank 10 from verse 12
6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
6And the woman saw, that the tree was good for food, and that it was †pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, *and did eate, and gaue also vnto her husband with her, and hee did eate.
- Ezekiel 18:4Rank 11 from verse 12
- Romans 5:21Rank 12 from verse 12
- Revelation 20:14–15Rank 14 from verse 12
14And death and hell were cast into the lake of fire. This is the second death.
15And whosoever was not found written in the book of life was cast into the lake of fire.
14And death and hell were cast into the lake of fire: this is the second death.
15And whosoeuer was not found written in the booke of life, was cast into the lake of fire.
- Romans 5:14–17Rank 15 from verse 12
14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
14Neuertheles, death reigned from Adam to Moses, euen ouer them that had not sinned after the similitude of Adams transgression, who is the figure of him that was to come:
15But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.
17For if ‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.
- Genesis 3:22–24Rank 16 from verse 12
22¶ And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
23Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.
24So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
22¶ And the LORD God said, Behold, the man is become as one of vs, to know good & euill. And now lest hee put foorth his hand, and take also of the tree of life, and eate and liue for euer:
23Therefore the LORD God sent him foorth from the garden of Eden, to till the ground, from whence he was taken.
24So he droue out the man: and he placed at the East of the garden of Eden, Cherubims, and a flaming sword, which turned euery way, to keepe the way of the tree of life.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Romans 5:11
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
Jesus Christ
The eternal Word and Son of God, the Lord and Saviour Jesus Christ, God manifest in the flesh.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Sense 1: The act or appointed means of making reconciliation for sin, uncleanness, or offense. Sense 2: Reconciliation received.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Romans 5:12
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Committed sin, transgressed, or acted wickedly.
Meaning drawn from: KJV context and cross-references
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Suggested context · Romans 5:1–21
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Read all 21 verses in Romans 5:1–21
5:1THEREFORE being justified by faith, we have peace with God through our Lord Jesus Christ:
5:1¶ Therefore being iustified by faith, wee haue peace with God, through our Lord Iesus Christ.
5:2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
5:2By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.
5:3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
5:3And not onely so, but we glory in tribulations also, knowing that tribulation worketh patience:
5:4And patience, experience; and experience, hope:
5:4And patience, experience: and experience, hope:
5:5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
5:5And hope maketh not ashamed, because the loue of God is shed abroad in our hearts, by the holy Ghost, which is giuen vnto vs.
5:6For when we were yet without strength, in due time Christ died for the ungodly.
5:6For when wee were yet without strength, ‖in due time, Christ died for the vngodly.
5:7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
5:7For scarcely for a righteous man will one die: yet peraduenture for a good man, some would euen dare to dye.
5:8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
5:8But God commendeth his loue towards vs, in that, while we were yet sinners, Christ died for vs.
5:9Much more then, being now justified by his blood, we shall be saved from wrath through him.
5:9Much more then being now iustified by his blood, we shalbe saued from wrath through him.
5:10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
5:10For if when wee were enemies, we were reconciled to God, by the death of his sonne: much more being reconciled, we shalbe saued by his life.
5:11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
5:11And not onely so, but wee also ioy in God, through our Lorde Iesus Christ, by whom we haue now receiued the atonement.
Selected passage5:12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
5:12Wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, ‖for that all haue sinned.
Selected passage5:13(For until the law sin was in the world: but sin is not imputed when there is no law.
5:13For vntill the Law sinne was in the world: but sin is not imputed when there is no Law.
5:14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
5:14Neuertheles, death reigned from Adam to Moses, euen ouer them that had not sinned after the similitude of Adams transgression, who is the figure of him that was to come:
5:15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
5:15But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
5:16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
5:16And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.
5:17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
5:17For if ‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.
5:18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
5:18Therfore as ‖by the offence of one, iudgment came vpon all men to condemnation: euen so by the ‖righteousnes of one, the free gift came vpon all men vnto iustification of life.
5:19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
5:19For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.
5:20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
5:20Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.
5:21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
5:21That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.