Romans 5:12–13
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, ‖for that all haue sinned.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, in whom
(For until the law sin was in the world: but sin is not imputed when there is no law.
For vntill the Law sinne was in the world: but sin is not imputed when there is no Law.
Narration uses the Pure Cambridge Edition.
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From verse 12
- 1 Corinthians 15:21–22Rank 1 from verse 12
- Romans 5:19Rank 2 from verse 12
- Romans 6:23Rank 3 from verse 12
- Romans 3:23Rank 4 from verse 12
- James 1:15Rank 5 from verse 12
- Genesis 2:17Rank 6 from verse 12
- Psalms 51:5Rank 7 from verse 12
- Genesis 3:19Rank 8 from verse 12
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
- 1 John 1:8–10Rank 9 from verse 12
8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
10If we say that we have not sinned, we make him a liar, and his word is not in us.
8If we say that we haue no sinne, we deceiue our selues, and the trueth is not in vs.
9If we confesse our sinnes, hee is faithfull, & iust to forgiue vs our sinnes, and to cleanse vs from all vnrighteousnesse.
10If we say that we haue not sinned, wee make him a liar, and his word is not in vs.
- Genesis 3:6Rank 10 from verse 12
6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
6And the woman saw, that the tree was good for food, and that it was †pleasant to the eyes, and a tree to be desired to make one wise, she tooke of the fruit thereof, *and did eate, and gaue also vnto her husband with her, and hee did eate.
- Ezekiel 18:4Rank 11 from verse 12
- Romans 5:21Rank 12 from verse 12
- Revelation 20:14–15Rank 14 from verse 12
14And death and hell were cast into the lake of fire. This is the second death.
15And whosoever was not found written in the book of life was cast into the lake of fire.
14And death and hell were cast into the lake of fire: this is the second death.
15And whosoeuer was not found written in the booke of life, was cast into the lake of fire.
- Romans 5:14–17Rank 15 from verse 12
14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
14Neuertheles, death reigned from Adam to Moses, euen ouer them that had not sinned after the similitude of Adams transgression, who is the figure of him that was to come:
15But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
16And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.
17For if ‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.
- Genesis 3:22–24Rank 16 from verse 12
22¶ And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
23Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.
24So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
22¶ And the LORD God said, Behold, the man is become as one of vs, to know good & euill. And now lest hee put foorth his hand, and take also of the tree of life, and eate and liue for euer:
23Therefore the LORD God sent him foorth from the garden of Eden, to till the ground, from whence he was taken.
24So he droue out the man: and he placed at the East of the garden of Eden, Cherubims, and a flaming sword, which turned euery way, to keepe the way of the tree of life.
From verse 13
- Romans 4:15Rank 1 from verse 13
- 1 Corinthians 15:56Rank 2 from verse 13
- 1 John 3:4Rank 3 from verse 13
- Genesis 4:7–11Rank 4 from verse 13
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9¶ And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
10And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
9¶ And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper?
10And he said, What hast thou done? the voyce of thy brothers †blood cryeth vnto me, from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receiue thy brothers blood from thy hand.
- Genesis 38:10Rank 5 from verse 13
- Genesis 38:7Rank 6 from verse 13
- Genesis 13:13Rank 7 from verse 13
- Genesis 18:20Rank 8 from verse 13
- Genesis 19:4Rank 9 from verse 13
4¶ But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
4¶ But before they lay downe, the men of the citie, euen the men of Sodom, compassed the house round, both old and yong, all the people from euery quarter.
- Genesis 6:11Rank 10 from verse 13
- Genesis 6:5–6Rank 11 from verse 13
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6And it repented the Lord that he had made man on the earth, and it grieved him at his heart.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
6And it repented the LORD that he had made man on the earth, and it grieued him at his heart.
- Genesis 8:21Rank 12 from verse 13
21And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
21And the LORD smelled a †sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the *imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.
- 1 John 3:14Rank 13 from verse 13
- Genesis 19:32Rank 14 from verse 13
- Genesis 19:36Rank 15 from verse 13
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Romans 5:12
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Committed sin, transgressed, or acted wickedly.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 5:13
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of impute, meaning to reckon, attribute, or place to someone's account.
Meaning drawn from: KJV context and cross-references
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11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
11And not onely so, but wee also ioy in God, through our Lorde Iesus Christ, by whom we haue now receiued the atonement.
12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
12Wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, ‖for that all haue sinned.
Selected passage13(For until the law sin was in the world: but sin is not imputed when there is no law.
13For vntill the Law sinne was in the world: but sin is not imputed when there is no Law.
Selected passage14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
14Neuertheles, death reigned from Adam to Moses, euen ouer them that had not sinned after the similitude of Adams transgression, who is the figure of him that was to come: