Romans 5:13
(For until the law sin was in the world: but sin is not imputed when there is no law.
For vntill the Law sinne was in the world: but sin is not imputed when there is no Law.
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From verse 13
- Romans 4:15Rank 1 from verse 13
- 1 Corinthians 15:56Rank 2 from verse 13
- 1 John 3:4Rank 3 from verse 13
- Genesis 4:7–11Rank 4 from verse 13
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9¶ And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
10And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
9¶ And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper?
10And he said, What hast thou done? the voyce of thy brothers †blood cryeth vnto me, from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receiue thy brothers blood from thy hand.
- Genesis 38:10Rank 5 from verse 13
- Genesis 38:7Rank 6 from verse 13
- Genesis 13:13Rank 7 from verse 13
- Genesis 18:20Rank 8 from verse 13
- Genesis 19:4Rank 9 from verse 13
4¶ But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
4¶ But before they lay downe, the men of the citie, euen the men of Sodom, compassed the house round, both old and yong, all the people from euery quarter.
- Genesis 6:11Rank 10 from verse 13
- Genesis 6:5–6Rank 11 from verse 13
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
6And it repented the Lord that he had made man on the earth, and it grieved him at his heart.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
6And it repented the LORD that he had made man on the earth, and it grieued him at his heart.
- Genesis 8:21Rank 12 from verse 13
21And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
21And the LORD smelled a †sweete sauour, and the LORD said in his heart, I will not againe curse the ground any more for mans sake; for the *imagination of mans heart is euil from his youth: neither will I againe smite any more euery thing liuing, as I haue done.
- 1 John 3:14Rank 13 from verse 13
- Genesis 19:32Rank 14 from verse 13
- Genesis 19:36Rank 15 from verse 13
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 5:13
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of impute, meaning to reckon, attribute, or place to someone's account.
Meaning drawn from: KJV context and cross-references
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Suggested context · Romans 5:12–21
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5:12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
5:12Wherefore, as by one man sinne entred into the world, and death by sin: and so death passed vpon all men, ‖for that all haue sinned.
5:13(For until the law sin was in the world: but sin is not imputed when there is no law.
5:13For vntill the Law sinne was in the world: but sin is not imputed when there is no Law.
Selected passage5:14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
5:14Neuertheles, death reigned from Adam to Moses, euen ouer them that had not sinned after the similitude of Adams transgression, who is the figure of him that was to come:
5:15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
5:15But not as the offence, so also is the free gift: for if through the offence of one, many bee dead: much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
5:16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
5:16And not as it was by one that sinned, so is the gift: for the iudgement was by one to condemnation: but the free gift is of many offences vnto iustification.
5:17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
5:17For if ‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.
5:18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
5:18Therfore as ‖by the offence of one, iudgment came vpon all men to condemnation: euen so by the ‖righteousnes of one, the free gift came vpon all men vnto iustification of life.
5:19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
5:19For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.
5:20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
5:20Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.
5:21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
5:21That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.