KING JAMES BIBLE · PCE
Romans 7:2–3
A connected passage, with study helps kept beside the verses they explain.
Romans 7:2
2For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
2For the woman which hath an husbaud, is bound by the law to her husband, so long as he liueth: but if the husband be dead, she is loosed from the law of the husband.
Romans 7:3
3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
3So then if while her husband liueth, shee be married to another man, shee shalbe called an adulteresse: but if her husband be dead, shee is free from that law, so that she is no adulteresse, though she be married to another man.
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DEFINED WORDS
Romans 7:2
A married man in relation to his wife; also one who manages or cultivates carefully.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Made fast, tied, confined, or obligated; destined or going toward; as a verb, to set a limit.
Meaning drawn from: Webster 1828
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Extending a great distance or duration; also to desire earnestly.
Meaning drawn from: KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Without life; deprived of life; also lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Untied; unbound; freed from restraint.
Meaning drawn from: Webster 1828
DEFINED WORDS
Romans 7:3
A married man in relation to his wife; also one who manages or cultivates carefully.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Joined to a husband or wife in marriage.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
One more; an additional or different person or thing.
Meaning drawn from: Webster 1828 · KJV usage (PCE)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Named, summoned, invited, proclaimed, or addressed, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
MEANING IN THIS VERSE
adulteress
A woman guilty of adultery or sexual unfaithfulness to marriage.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Without life; deprived of life; also lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Being at liberty; not being under necessity or restraint, physical or moral; a word of general application to the body, the will or mind, and to corporations. Clear of crime or offense; guiltless; innocent.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 2
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Open the full verse study23And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
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Open the full verse study4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
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Open the full verse study39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
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Open the full verse study7And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
8But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the Lord shall forgive her.
From verse 3
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Open the full verse study14Thou shalt not commit adultery.
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Open the full verse study32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
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Open the full verse study6But from the beginning of the creation God made them male and female.
7For this cause shall a man leave his father and mother, and cleave to his wife;
8And they twain shall be one flesh: so then they are no more twain, but one flesh.
9What therefore God hath joined together, let not man put asunder.
10And in the house his disciples asked him again of the same matter.
11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and be married to another, she committeth adultery.
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Open the full verse study11But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
12Having damnation, because they have cast off their first faith.
13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
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Open the full verse study22¶ If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
23¶ If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
24Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.
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Open the full verse study3And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
4They say unto him, Master, this woman was taken in adultery, in the very act.
5Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
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Open the full verse study10¶ And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
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Open the full verse study13And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
14And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
15Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
16And the priest shall bring her near, and set her before the Lord:
17And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
18And the priest shall set the woman before the Lord, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
19And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
20But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
21Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, and thy belly to swell;
22And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
23And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
24And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
25Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the Lord, and offer it upon the altar:
26And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
27And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
28And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
29This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
30Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord, and the priest shall execute upon her all this law.
31Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
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Open the full verse study13Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
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Open the full verse study39¶ And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
40And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.
41And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
42And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.
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