Romans 8:15
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.
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From verse 15
- Galatians 4:5–7Rank 1 from verse 15
5To redeem them that were under the law, that we might receive the adoption of sons.
6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
5To redeeme them that were vnder the Law, that we might receiue the adoption of sonnes.
6And because yee are sonnes, God hath sent foorth the spirit of his Sonne into your hearts, crying Abba, Father.
7Wherefore thou art no more a seruant, but a sonne; and if a sonne, then an heire of God through Christ.
- 2 Timothy 1:7Rank 2 from verse 15
- 1 Corinthians 2:12Rank 3 from verse 15
12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
12Now wee haue receiued, not the spirit of the world, but the Spirit which is of God, that wee might know the things that are freely giuen to vs of God.
- Romans 8:16Rank 4 from verse 15
- Ephesians 1:5Rank 5 from verse 15
- Hebrews 2:15Rank 6 from verse 15
- Mark 14:36Rank 7 from verse 15
- 1 John 4:18Rank 8 from verse 15
- Jeremiah 3:19Rank 9 from verse 15
19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
19†††But I said; How shall I put thee among the children, and giue thee a pleasant land, a goodly heritage of the hostes of nations? and I said, Thou shalt call me; My father, and shalt not turne away from me.
- Isaiah 56:5Rank 10 from verse 15
5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
5Euen vnto them will I giue in mine house, and within my walles, a place and a name better then of sonnes and of daughters: I wil giue them an euerlasting name, that shal not be cut off.
2And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
2And hee said vnto them, When ye pray, say, *Our Father which art in heauen, Halowed be thy Name, Thy kingdome come, Thy will be done as in heauen, so in earth.
- Romans 8:23Rank 12 from verse 15
23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
23And not only they, but our selues also which haue the first fruites of the spirit, euen we our selues groane within our selues, waiting for the adoption, to wit, the *redemption of our body.
- Ephesians 1:11–14Rank 13 from verse 15
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
12That we should be to the praise of his glory, who first trusted in Christ.
13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
14Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
12That we should be to the praise of his glorie, who first ‖trusted in Christ.
13In whom ye also trusted, after that ye heard the word of trueth, the Gospel of your saluation: in whom also after that yee beleeued, yee were sealed with that holy Spirit of promise,
14Which is the earnest of our inheritance, vntill the redemption of the purchased possession, vnto the praise of his glorie.
- John 20:17Rank 14 from verse 15
17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
17Iesus saith vnto her, Touch me not: for I am not yet ascended to my Father: but goe to my brethren, and say vnto them, I ascend vnto my Father, and your Father, and to my God, and your God.
- Luke 22:42Rank 15 from verse 15
- Hebrews 12:18–24Rank 16 from verse 15
18For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
20(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
18For yee are not come vnto the mount that might be touched, and that burned with fire, nor vnto blacknesse, and darknes, and tempest,
19And the sound of a trumpet, and the voyce of wordes, which voyce they that heard, entreated that the word should not bee spoken to them any more.
20For they could not indure that which was commaunded: And if so much as a beast touch the Mountaine, it shall be stoned, or thrust thorow with a dart.
21And so terrible was the sight, that Moses sayde, I exceedingly feare, and quake.
22But ye are come vnto mount Sion, and vnto the citie of the liuing God the heauenly Ierusalem, and to an innumerable company of Angels:
23To the generall assembly, and Church of the first borne which are ‖written in heauen, and to God the Iudge of all, and to the spirits of iust men made perfect:
24And to Iesus the mediator of the new ‖covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
- Acts 16:29Rank 18 from verse 15
- Exodus 20:19Rank 19 from verse 15
37¶ Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
37¶ Now when they heard this, they were pricked in their heart, and said vnto Peter, and to the rest of the Apostles, Men and brethren, What shall we doe?
- James 2:19Rank 21 from verse 15
28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
28When he saw Iesus, he cried out, and fell downe before him, and with a loud voyce said, What haue I to doe with thee, Iesus, thou sonne of God most high? I beseech thee torment me not.
37¶ Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
37¶ Then the whole multitude of the countrey of the Gadarenes round about, besought him to depart from them, for they were taken with great feare: and he went vp into the ship, and returned back againe.
- Numbers 17:12Rank 24 from verse 15
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 8:15
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Slavery, forced service, captivity, oppression, or binding subjection.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The receiving or placing of one as a son.
Meaning drawn from: KJV context and cross-references
By what or which thing, means, cause, action, rule, name, or evidence.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
Father; a direct filial address to a father, including to God the Father.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Cawdrey 1604
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
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Suggested context · Romans 8:12–39
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Read all 28 verses in Romans 8:12–39
8:12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
8:12Therfore brethren, we are detters, not to the flesh, to liue after the flesh.
8:13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
8:13For if ye liue after the flesh, ye shall die: but if ye through the spirit doe mortifie the deeds of the body, ye shall liue.
8:14For as many as are led by the Spirit of God, they are the sons of God.
8:14For as many as are led by the spirit of God, they are the sonnes of God.
8:15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
8:15For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.
Selected passage8:16The Spirit itself beareth witness with our spirit, that we are the children of God:
8:16The spirit it selfe beareth witnes with our spirit, that we are the children of God.
8:17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
8:17And if children, then heires, heires of God, and ioynt heires with Christ: if so be that we suffer with him, that wee may be also glorified together.
8:18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
8:18For I reckon, that the sufferings of this present time, are not worthy to be compared with the glory which shall be reuealed in vs.
8:19For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
8:19For the earnest expectation of the creature, waiteth for the manifestation of the sonnes of God.
8:20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
8:20For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope:
8:21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
8:21Because the creature it selfe also shall bee deliuered from the bondage of corruption, into the glorious libertie of the children of God.
8:22For we know that the whole creation groaneth and travaileth in pain together until now.
8:22For wee know that ‖the whole creation groaneth, and trauaileth in paine together vntill now.
8:23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
8:23And not only they, but our selues also which haue the first fruites of the spirit, euen we our selues groane within our selues, waiting for the adoption, to wit, the *redemption of our body.
8:24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
8:24For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?
8:25But if we hope for that we see not, then do we with patience wait for it.
8:25But if wee hope for that wee see not, then doe wee with patience waite for it.
8:26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
8:26Likewise the spirit also helpeth our infirmities: for we know not what wee should pray for as wee ought: but the spirit it selfe maketh intercession for vs with groanings, which cannot bee vttered.
8:27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
8:27And he that searcheth the hearts, knoweth what is the minde of the spirit, ‖because he maketh intercession for the Saints, according to the will of God.
8:28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
8:28And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.
8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.
8:30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
8:30Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.
8:31What shall we then say to these things? If God be for us, who can be against us?
8:31What shall wee then say to these things? If God be for vs, who can bee against vs?
8:32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
8:32He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?
8:33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
8:33Who shall lay any thing to the charge of Gods elect? It is God that iustifieth:
8:34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
8:34Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.
8:35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
8:35Who shall separate vs from the loue of Christ? shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
8:36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
8:36(As it is written, *for thy sake we are killed all the day long, wee are accounted as sheepe for the slaughter.)
8:37Nay, in all these things we are more than conquerors through him that loved us.
8:37Nay in all these things wee are more then conquerours, through him that loued vs.
8:38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
8:38For I am perswaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
8:39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
8:39Nor height, nor depth, nor any other creature, shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.