Romans 8:20
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope:
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From verse 20
- Genesis 3:17–19Rank 1 from verse 20
17And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
18Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
19In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
17And vnto Adam he said, Because thou hast hearkened vnto the voyce of thy wife, and hast eaten of the tree, of which I commaunded thee, saying, Thou shalt not eate of it: cursed is the ground for thy sake: in sorow shalt thou eate of it all the dayes of thy life.
18Thornes also and thistles shall it †bring forth to thee: and thou shalt eate the herbe of the field.
19In the sweate of thy face shalt thou eate bread, till thou returne vnto the ground: for out of it wast thou taken, for dust thou art, and vnto dust shalt thou returne.
- Genesis 5:29Rank 2 from verse 20
29And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed.
29And he called his name Noah, saying; This same shall comfort vs, concerning our woorke and toyle of our hands, because of the ground, which the LORD hath cursed.
- Romans 8:22Rank 3 from verse 20
- Jeremiah 12:4Rank 4 from verse 20
4How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
4*How long shall the land mourne, and the herbes of euery field wither, for the wickednesse of them that dwell therein? the beasts are consumed, and the birds, because they said; He shall not see our last end.
- Isaiah 24:5–6Rank 5 from verse 20
5The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
6Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
5The earth also is defiled vnder the inhabitants thereof: because they haue transgressed the lawes, changed the ordinance, broken the euerlasting couenant.
6Therefore hath the curse deuoured the earth, and they that dwell therin are desolate: therefore the inhabitants of the earth are burned, and few men left.
3Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.
3Therefore shall the land mourne, and euery one that dwelleth therein shall languish, with the beastes of the field, and with the foules of heauen, yea the fishes of the Sea also shall be taken away.
- Jeremiah 14:5–6Rank 7 from verse 20
5Yea, the hind also calved in the field, and forsook it, because there was no grass.
6And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.
5Yea the hinde also calued in the field, and forsooke it, because there was no grasse.
6And the wilde asses did stand in the hie places, they snuffed vp the winde like dragons: their eyes did faile because there was no grasse.
- Ecclesiastes 1:2Rank 8 from verse 20
- Genesis 6:13Rank 9 from verse 20
13And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
13And God said vnto Noah, The end of all flesh is come before mee; for the earth is filled with violence through them; and behold, I will destroy them ‖with the earth.
- Job 12:6–10Rank 10 from verse 20
6The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
7But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
8Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
9Who knoweth not in all these that the hand of the Lord hath wrought this?
10In whose hand is the soul of every living thing, and the breath of all mankind.
6The tabernacles of robbers prosper, and they that prouoke God are secure, into whose hand God bringeth abundantly.
7But aske now the beasts, and they shall teach thee; and the foules of the aire, and they shall tell thee.
8Or speake to the earth, and it shall teach thee; and the fishes of the sea shall declare vnto thee.
9Who knoweth not in all these, that the hand of the LORD hath wrought this?
10In whose hand is the ‖soule of euery liuing thing, and the breath of †all mankinde.
- Jeremiah 12:11Rank 12 from verse 20
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 8:20
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A being or thing made or created. Sense 2: Created beings or the created order collectively. Sense 3: In the phrase 'new creature,' a person or state made new in Christ.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Under the authority, power, control, or obedience of another. Sense 2: Exposed, liable, or bound to the condition named.
Meaning drawn from: KJV context and cross-references · Webster 1828
Emptiness, futility, worthlessness, falsehood, unreliability, or transience.
Meaning drawn from: KJV context and cross-references
By one's own choice or consent; not by constraint.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
A ground or cause; understanding or judgment; to think, discuss, or argue.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Made subject to a condition or power.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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Suggested context · Romans 8:12–39
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Read all 28 verses in Romans 8:12–39
8:12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
8:12Therfore brethren, we are detters, not to the flesh, to liue after the flesh.
8:13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
8:13For if ye liue after the flesh, ye shall die: but if ye through the spirit doe mortifie the deeds of the body, ye shall liue.
8:14For as many as are led by the Spirit of God, they are the sons of God.
8:14For as many as are led by the spirit of God, they are the sonnes of God.
8:15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
8:15For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.
8:16The Spirit itself beareth witness with our spirit, that we are the children of God:
8:16The spirit it selfe beareth witnes with our spirit, that we are the children of God.
8:17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
8:17And if children, then heires, heires of God, and ioynt heires with Christ: if so be that we suffer with him, that wee may be also glorified together.
8:18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
8:18For I reckon, that the sufferings of this present time, are not worthy to be compared with the glory which shall be reuealed in vs.
8:19For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
8:19For the earnest expectation of the creature, waiteth for the manifestation of the sonnes of God.
8:20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
8:20For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope:
Selected passage8:21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
8:21Because the creature it selfe also shall bee deliuered from the bondage of corruption, into the glorious libertie of the children of God.
8:22For we know that the whole creation groaneth and travaileth in pain together until now.
8:22For wee know that ‖the whole creation groaneth, and trauaileth in paine together vntill now.
8:23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
8:23And not only they, but our selues also which haue the first fruites of the spirit, euen we our selues groane within our selues, waiting for the adoption, to wit, the *redemption of our body.
8:24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
8:24For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?
8:25But if we hope for that we see not, then do we with patience wait for it.
8:25But if wee hope for that wee see not, then doe wee with patience waite for it.
8:26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
8:26Likewise the spirit also helpeth our infirmities: for we know not what wee should pray for as wee ought: but the spirit it selfe maketh intercession for vs with groanings, which cannot bee vttered.
8:27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
8:27And he that searcheth the hearts, knoweth what is the minde of the spirit, ‖because he maketh intercession for the Saints, according to the will of God.
8:28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
8:28And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.
8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.
8:30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
8:30Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.
8:31What shall we then say to these things? If God be for us, who can be against us?
8:31What shall wee then say to these things? If God be for vs, who can bee against vs?
8:32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
8:32He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?
8:33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
8:33Who shall lay any thing to the charge of Gods elect? It is God that iustifieth:
8:34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
8:34Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.
8:35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
8:35Who shall separate vs from the loue of Christ? shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
8:36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
8:36(As it is written, *for thy sake we are killed all the day long, wee are accounted as sheepe for the slaughter.)
8:37Nay, in all these things we are more than conquerors through him that loved us.
8:37Nay in all these things wee are more then conquerours, through him that loued vs.
8:38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
8:38For I am perswaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
8:39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
8:39Nor height, nor depth, nor any other creature, shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.