Romans 8:32–33
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?
Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
Who shall lay any thing to the charge of Gods elect? It is God that iustifieth:
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10 Essential passages are open for comparison.
From verse 32
- Romans 8:28Rank 2 from verse 32
- Psalms 84:11Rank 3 from verse 32
- 1 John 4:10Rank 4 from verse 32
- 2 Corinthians 5:21Rank 5 from verse 32
- 1 Corinthians 2:12Rank 6 from verse 32
12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
12Now wee haue receiued, not the spirit of the world, but the Spirit which is of God, that wee might know the things that are freely giuen to vs of God.
- Romans 5:6–10Rank 7 from verse 32
6For when we were yet without strength, in due time Christ died for the ungodly.
7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9Much more then, being now justified by his blood, we shall be saved from wrath through him.
10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
6For when wee were yet without strength, ‖in due time, Christ died for the vngodly.
7For scarcely for a righteous man will one die: yet peraduenture for a good man, some would euen dare to dye.
8But God commendeth his loue towards vs, in that, while we were yet sinners, Christ died for vs.
9Much more then being now iustified by his blood, we shalbe saued from wrath through him.
10For if when wee were enemies, we were reconciled to God, by the death of his sonne: much more being reconciled, we shalbe saued by his life.
- 1 Corinthians 3:21–23Rank 8 from verse 32
21Therefore let no man glory in men. For all things are yours;
22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
23And ye are Christ’s; and Christ is God’s.
21Therefore let no man glory in men, for all things are yours.
22Whether Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours.
23And yee are Christs, and Christ is Gods.
- Romans 4:25Rank 9 from verse 32
- Romans 6:23Rank 10 from verse 32
- 2 Peter 2:4–5Rank 11 from verse 32
4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
4For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment:
5And spared not the old world, but saued Noah the eight person a preacher of righteousnesse, bringing in the flood vpon the world of the vngodly:
- Isaiah 53:10Rank 12 from verse 32
10¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
10¶ ‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.
- Matthew 3:17Rank 13 from verse 32
- Revelation 21:7Rank 14 from verse 32
- Genesis 22:12Rank 15 from verse 32
12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
12And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.
- Romans 11:21Rank 16 from verse 32
- 2 Corinthians 4:15Rank 17 from verse 32
From verse 33
- Isaiah 50:8–9Rank 1 from verse 33
8He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
9Behold, the Lord God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
8*† He is neere that iustifieth me, who will contend with me? let vs stand together: who is mine aduersarie? let him come neere to me.
9Behold, the LORD God wil helpe me, who is he that shall condemne mee? Loe, they all shall waxe olde as a garment: the moth shall eate them vp.
- Revelation 12:10–11Rank 2 from verse 33
10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
10And I heard a lowd voyce saying in heauen, Now is come saluation, and strength, and the kingdome of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11And they ouercame him by the blood of the Lambe, and by the word of their Testimony, and they loued not their liues vnto the death.
- Isaiah 54:17Rank 3 from verse 33
17¶ No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
17¶ No weapon that is formed against thee, shall prosper, and euery tongue that shall rise against thee in iudgement, thou shalt condemne. This is the heritage of the seruants of the LORD, and their righteousnesse is of me, saith the LORD.
- Romans 8:1Rank 4 from verse 33
- 1 Thessalonians 1:4Rank 6 from verse 33
- Zechariah 3:1–4Rank 7 from verse 33
1AND he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.
2And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
3Now Joshua was clothed with filthy garments, and stood before the angel.
4And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
1¶ ††And he shewed me Ioshua the high Priest, standing before the Angel of the LORD, and Satan standing at his right hand to resist him.
2†And the LORD said vnto Satan; The LORD rebuke thee, O Satan, euen the LORD that hath chosen Ierusalem rebuke thee. Is not this a brand pluckt out of the fire?
3Now Ioshua was clothed with filthie garments, and stood before the Angel.
4And he answered, and spake vnto those that stood before him, saying, Take away the filthie garments from him. And vnto him he said, Behold, I haue caused thine iniquity to passe from thee, and I wil clothe thee with change of raiment.
- Romans 3:26Rank 8 from verse 33
- 1 Peter 1:2Rank 9 from verse 33
2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
2Elect, according to the foreknowledge of God the Father, through sanctification of the Spirit vnto obedience, and sprinkling of the blood of Iesus Christ: Grace vnto you and peace be multiplied.
- Isaiah 42:1Rank 10 from verse 33
1BEHOLD my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
1¶ **Behold my seruant whome I vphold, mine elect in whom my soule delighteth: I haue put my Spirit vpon him, he shall bring forth iudgement to the Gentiles.
- Job 42:7–9Rank 11 from verse 33
7¶ And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
9So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them: the Lord also accepted Job.
7¶ And it was so, that after the LORD had spoken these words vnto Iob, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, & against thy two friends: for ye haue not spoken of mee the thing that is right, as my seruant Iob hath.
8Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for †him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the thing which is right, like my seruant Iob.
9So Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted †Iob.
- Matthew 24:24Rank 12 from verse 33
24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
24For there shall arise false Christs, and false prophets, and shal shew great signes and wonders: insomuch that (if it were possible,) they shall deceiue the very elect.
- Job 1:9–11Rank 13 from verse 33
9Then Satan answered the Lord, and said, Doth Job fear God for nought?
10Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
11But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
9Then Satan answered y e LORD, and sayd, Doeth Iob feare God for nought?
10Hast not thou made an hedge about him, and about his house, and about all that he hath on euery side? thou hast blessed the worke of his hands, and his ‖substance is increased in the land.
11But put foorth thine hand now, and touch all that he hath, †and he will curse thee to thy face.
- Galatians 3:8Rank 14 from verse 33
8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
8And the Scripture foreseeing that God would iustifie the heathen through faith, preached before the Gospel vnto Abraham, saying, *In thee shall all nations be blessed.
4And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life.
5But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
6And the Lord said unto Satan, Behold, he is in thine hand; but save his life.
4And Satan answered the LORD, and said, Skinne for skinne, yea all that a man hath, wil he giue for his life.
5But put foorth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
6And the LORD said vnto Satan, Behold, hee is in thine hand, ‖but saue his life.
- Job 22:6–30Rank 16 from verse 33
6For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
7Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
8But as for the mighty man, he had the earth; and the honourable man dwelt in it.
9Thou hast sent widows away empty, and the arms of the fatherless have been broken.
10Therefore snares are round about thee, and sudden fear troubleth thee;
11Or darkness, that thou canst not see; and abundance of waters cover thee.
12Is not God in the height of heaven? and behold the height of the stars, how high they are!
13And thou sayest, How doth God know? can he judge through the dark cloud?
14Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
15Hast thou marked the old way which wicked men have trodden?
16Which were cut down out of time, whose foundation was overflown with a flood:
17Which said unto God, Depart from us: and what can the Almighty do for them?
18Yet he filled their houses with good things: but the counsel of the wicked is far from me.
19The righteous see it, and are glad: and the innocent laugh them to scorn.
20Whereas our substance is not cut down, but the remnant of them the fire consumeth.
21Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
22Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
23If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
24Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
25Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
26For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
27Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
28Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
29When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
30He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
6For thou hast taken a pledge from thy brother for nought, and †stripped the naked of their clothing.
7Thou hast not giuen water to the wearie to drinke, and thou hast withholden bread from the hungry.
8But as for the †mightie man, hee had the earth, and the †honourable man dwelt in it.
9Thou hast sent widowes away emptie, and the armes of the fatherlesse haue bene broken.
10Therefore snares are round about thee, and sudden feare troubleth thee,
11Or darkenes that thou canst not see, and abundance of waters couer thee.
12 Is not God in the height of heauen? and behold the †height of the starres how high they are.
13And thou sayest, ‖How doth God know? can he iudge through the darke cloude?
14Thicke cloudes are a couering to him that he seeth not, and hee walketh in the circuit of heauen.
15Hast thou marked the olde way which wicked men haue troden?
16Which were cut downe out of time, †whose foundation was ouerflowen with a flood.
17*Which said vnto God, Depart from vs, and what can the Almightie doe ‖for them?
18*Yet he filled their houses with good things: but the counsell of the wicked is farre from me.
19*The righteous see it, and are glad, and the innocent laugh them to scorne.
20Whereas our ‖substance is not cut downe, but the ‖remnant of them the fire consumeth.
21Acquaint now thy selfe with †him, and be at peace: thereby good shal come vnto thee.
22Receiue, I pray thee, the Lawe from his mouth, and lay vp his words in thine heart.
23*If thou returne to the Almightie, thou shalt be built vp, thou shalt put away iniquitie farre from thy tabernacles.
24Then shalt thou lay vp golde ‖as dust, and the gold of Ophir as the stones of the brookes.
25Yea the Almightie shall bee thy ‖defence, and thou shalt haue †plenty of siluer.
26For then shalt thou haue thy delight in the Almightie, and shalt lift vp thy face vnto God.
27Thou shalt make thy prayer vnto him, and he shall heare thee, and thou shalt pay thy vowes.
28Thou shalt also decree a thing, and it shal be established vnto thee: and the light shall shine vpon thy wayes.
29When men are cast downe, then thou shalt say, There is lifting vp: and he shall saue the †humble person.
30‖He shall deliuer the Iland of the innocent: and it is deliuered by the purenesse of thine hands.
- Job 34:8–9Rank 17 from verse 33
8Which goeth in company with the workers of iniquity, and walketh with wicked men.
9For he hath said, It profiteth a man nothing that he should delight himself with God.
8Which goeth in company with the workers of iniquitie, and walketh with wicked men.
9For hee hath said, It profiteth a man nothing, that he should delight himselfe with God.
- Psalms 35:11Rank 18 from verse 33
1PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
1¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 8:32
Past-tense or past-participial form of spare (to preserve from harm or punishment, refrain from using, or hold back).
Meaning drawn from: KJV context and cross-references · Webster 1828
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without restraint, hindrance, or reserve; openly. Sense 2: Willingly, voluntarily, liberally, or abundantly. Sense 3: Without payment or purchase; as a gift.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Romans 8:33
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To command, enjoin, or solemnly require; a command or injunction. Sense 2: A duty, trust, care, oversight, or a person or thing entrusted. Sense 3: To impute or accuse; an accusation or liability imputed. Sense 4: To impose a burden, payment, or obligation; a cost or expense. Sense 5: To entrust with or make responsible for a person, duty, or burden.
Meaning drawn from: KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Chosen or selected. Sense 2: As a noun, one or more who are chosen.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616 · Cawdrey 1604 · Webster 1828
COMBINED MEANING
justifieth
Justifies: declares righteous or acquits; shows or proves to be right.
Meaning drawn from: KJV context and cross-references
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Suggested context · Romans 8:12–39
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Read all 28 verses in Romans 8:12–39
8:12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
8:12Therfore brethren, we are detters, not to the flesh, to liue after the flesh.
8:13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
8:13For if ye liue after the flesh, ye shall die: but if ye through the spirit doe mortifie the deeds of the body, ye shall liue.
8:14For as many as are led by the Spirit of God, they are the sons of God.
8:14For as many as are led by the spirit of God, they are the sonnes of God.
8:15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
8:15For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.
8:16The Spirit itself beareth witness with our spirit, that we are the children of God:
8:16The spirit it selfe beareth witnes with our spirit, that we are the children of God.
8:17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
8:17And if children, then heires, heires of God, and ioynt heires with Christ: if so be that we suffer with him, that wee may be also glorified together.
8:18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
8:18For I reckon, that the sufferings of this present time, are not worthy to be compared with the glory which shall be reuealed in vs.
8:19For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
8:19For the earnest expectation of the creature, waiteth for the manifestation of the sonnes of God.
8:20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
8:20For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope:
8:21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
8:21Because the creature it selfe also shall bee deliuered from the bondage of corruption, into the glorious libertie of the children of God.
8:22For we know that the whole creation groaneth and travaileth in pain together until now.
8:22For wee know that ‖the whole creation groaneth, and trauaileth in paine together vntill now.
8:23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
8:23And not only they, but our selues also which haue the first fruites of the spirit, euen we our selues groane within our selues, waiting for the adoption, to wit, the *redemption of our body.
8:24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
8:24For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?
8:25But if we hope for that we see not, then do we with patience wait for it.
8:25But if wee hope for that wee see not, then doe wee with patience waite for it.
8:26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
8:26Likewise the spirit also helpeth our infirmities: for we know not what wee should pray for as wee ought: but the spirit it selfe maketh intercession for vs with groanings, which cannot bee vttered.
8:27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
8:27And he that searcheth the hearts, knoweth what is the minde of the spirit, ‖because he maketh intercession for the Saints, according to the will of God.
8:28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
8:28And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.
8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.
8:30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
8:30Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.
8:31What shall we then say to these things? If God be for us, who can be against us?
8:31What shall wee then say to these things? If God be for vs, who can bee against vs?
8:32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
8:32He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?
Selected passage8:33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
8:33Who shall lay any thing to the charge of Gods elect? It is God that iustifieth:
Selected passage8:34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
8:34Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.
8:35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
8:35Who shall separate vs from the loue of Christ? shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
8:36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
8:36(As it is written, *for thy sake we are killed all the day long, wee are accounted as sheepe for the slaughter.)
8:37Nay, in all these things we are more than conquerors through him that loved us.
8:37Nay in all these things wee are more then conquerours, through him that loued vs.
8:38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
8:38For I am perswaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
8:39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
8:39Nor height, nor depth, nor any other creature, shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.