Romans 8:32
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?
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From verse 32
- Romans 8:28Rank 2 from verse 32
- Psalms 84:11Rank 3 from verse 32
- 1 John 4:10Rank 4 from verse 32
- 2 Corinthians 5:21Rank 5 from verse 32
- 1 Corinthians 2:12Rank 6 from verse 32
12Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
12Now wee haue receiued, not the spirit of the world, but the Spirit which is of God, that wee might know the things that are freely giuen to vs of God.
- Romans 5:6–10Rank 7 from verse 32
6For when we were yet without strength, in due time Christ died for the ungodly.
7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9Much more then, being now justified by his blood, we shall be saved from wrath through him.
10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
6For when wee were yet without strength, ‖in due time, Christ died for the vngodly.
7For scarcely for a righteous man will one die: yet peraduenture for a good man, some would euen dare to dye.
8But God commendeth his loue towards vs, in that, while we were yet sinners, Christ died for vs.
9Much more then being now iustified by his blood, we shalbe saued from wrath through him.
10For if when wee were enemies, we were reconciled to God, by the death of his sonne: much more being reconciled, we shalbe saued by his life.
- 1 Corinthians 3:21–23Rank 8 from verse 32
21Therefore let no man glory in men. For all things are yours;
22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
23And ye are Christ’s; and Christ is God’s.
21Therefore let no man glory in men, for all things are yours.
22Whether Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours.
23And yee are Christs, and Christ is Gods.
- Romans 4:25Rank 9 from verse 32
- Romans 6:23Rank 10 from verse 32
- 2 Peter 2:4–5Rank 11 from verse 32
4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
4For if God spared not the Angels that sinned, but cast them downe to hell, and deliuered them into chaines of darkenesse, to be reserued vnto iudgment:
5And spared not the old world, but saued Noah the eight person a preacher of righteousnesse, bringing in the flood vpon the world of the vngodly:
- Isaiah 53:10Rank 12 from verse 32
10¶ Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
10¶ ‖Yet it pleased the LORD to bruise him, he hath put him to griefe: when thou shalt make his soule an offring for sinne, he shall see his seede, hee shall prolong his daies, and the pleasure of the LORD shall prosper in his hand.
- Matthew 3:17Rank 13 from verse 32
- Revelation 21:7Rank 14 from verse 32
- Genesis 22:12Rank 15 from verse 32
12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
12And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.
- Romans 11:21Rank 16 from verse 32
- 2 Corinthians 4:15Rank 17 from verse 32
WORDS IN THIS PASSAGE
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DEFINED WORDS
Romans 8:32
Past-tense or past-participial form of spare (to preserve from harm or punishment, refrain from using, or hold back).
Meaning drawn from: KJV context and cross-references · Webster 1828
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without restraint, hindrance, or reserve; openly. Sense 2: Willingly, voluntarily, liberally, or abundantly. Sense 3: Without payment or purchase; as a gift.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
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Suggested context · Romans 8:12–39
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Read all 28 verses in Romans 8:12–39
8:12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
8:12Therfore brethren, we are detters, not to the flesh, to liue after the flesh.
8:13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
8:13For if ye liue after the flesh, ye shall die: but if ye through the spirit doe mortifie the deeds of the body, ye shall liue.
8:14For as many as are led by the Spirit of God, they are the sons of God.
8:14For as many as are led by the spirit of God, they are the sonnes of God.
8:15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
8:15For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.
8:16The Spirit itself beareth witness with our spirit, that we are the children of God:
8:16The spirit it selfe beareth witnes with our spirit, that we are the children of God.
8:17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
8:17And if children, then heires, heires of God, and ioynt heires with Christ: if so be that we suffer with him, that wee may be also glorified together.
8:18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
8:18For I reckon, that the sufferings of this present time, are not worthy to be compared with the glory which shall be reuealed in vs.
8:19For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
8:19For the earnest expectation of the creature, waiteth for the manifestation of the sonnes of God.
8:20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
8:20For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope:
8:21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
8:21Because the creature it selfe also shall bee deliuered from the bondage of corruption, into the glorious libertie of the children of God.
8:22For we know that the whole creation groaneth and travaileth in pain together until now.
8:22For wee know that ‖the whole creation groaneth, and trauaileth in paine together vntill now.
8:23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
8:23And not only they, but our selues also which haue the first fruites of the spirit, euen we our selues groane within our selues, waiting for the adoption, to wit, the *redemption of our body.
8:24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
8:24For wee are saued by hope: but hope that is seene, is not hope: for what a man seeth, why doth he yet hope for?
8:25But if we hope for that we see not, then do we with patience wait for it.
8:25But if wee hope for that wee see not, then doe wee with patience waite for it.
8:26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
8:26Likewise the spirit also helpeth our infirmities: for we know not what wee should pray for as wee ought: but the spirit it selfe maketh intercession for vs with groanings, which cannot bee vttered.
8:27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
8:27And he that searcheth the hearts, knoweth what is the minde of the spirit, ‖because he maketh intercession for the Saints, according to the will of God.
8:28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
8:28And wee know that all things worke together for good, to them that loue God, to them who are the called according to his purpose.
8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
8:29For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.
8:30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
8:30Moreouer, whom he did predestinate, them he also called: and whom he called, them he also iustified: and whom he iustified, them he also glorified.
8:31What shall we then say to these things? If God be for us, who can be against us?
8:31What shall wee then say to these things? If God be for vs, who can bee against vs?
8:32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
8:32He that spared not his owne son, but deliuered him vp for vs all: how shall hee not with him also freely giue vs all things?
Selected passage8:33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
8:33Who shall lay any thing to the charge of Gods elect? It is God that iustifieth:
8:34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
8:34Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.
8:35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
8:35Who shall separate vs from the loue of Christ? shall tribulation, or distresse, or persecution, or famine, or nakednesse, or perill, or sword?
8:36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
8:36(As it is written, *for thy sake we are killed all the day long, wee are accounted as sheepe for the slaughter.)
8:37Nay, in all these things we are more than conquerors through him that loved us.
8:37Nay in all these things wee are more then conquerours, through him that loued vs.
8:38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
8:38For I am perswaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
8:39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
8:39Nor height, nor depth, nor any other creature, shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.