Romans 9:10
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
And not onely this, but when Rebecca also had conceiued by one, euen by our father Isaac,
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- Genesis 25:21–23Rank 1 from verse 10
21And Isaac intreated the Lord for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceived.
22And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the Lord.
23And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
21And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceiued.
22And the children struggled together within her; and she said, If it be so, why am I thus? and shee went to enquire of the LORD.
23And the LORD said vnto her, Two nations are in thy wombe, and two maner of people shall be separated from thy bowels: and the one people shalbe stronger then the other people: and *the elder shall serue the yonger.
- Luke 16:26Rank 2 from verse 10
26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
26And besides all this, betweene vs and you there is a great gulfe fixed, so that they which would passe from hence to you, cannot, neither can they passe to vs, that would come from thence.
- Romans 5:11Rank 3 from verse 10
- Romans 5:3Rank 4 from verse 10
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Romans 9:10
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Past-tense, participial, or adjectival form of conceive, meaning to become pregnant. Sense 2: To form an idea, plan, purpose, or understanding in the mind.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
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Suggested context · Romans 9:1–13
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9:1I SAY the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
9:1¶ I say the trueth in Christ, I lie not, my conscience also bearing mee witnesse in the holy Ghost,
9:2That I have great heaviness and continual sorrow in my heart.
9:2That I haue great heauinesse, and continuall sorrow in my heart.
9:3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
9:3For I could wish that my selfe were ‖accursed from Christ, for my brethren my kinsemen according to the flesh:
9:4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
9:4Who are Israelites: to whom perteineth the adoption, and the glory, and the ‖couenants, and the giuing of the Law, and the seruice of God, and the promises:
9:5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
9:5Whose are the fathers, and of whom as concerning the flesh Christ came, who is ouer all, God blessed for euer, Amen.
9:6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
9:6Not as though the word of God hath taken none effect. For they are not all Israel which are of Israel:
9:7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
9:7Neither because they are the seed of Abraham are they all children: but *in Isaac shall thy seed be called.
9:8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9:8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9:9For this is the word of promise, At this time will I come, and Sara shall have a son.
9:9For this is the word of promise, *At this time will I come, and Sara shall haue a sonne.
9:10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
9:10And not onely this, but when Rebecca also had conceiued by one, euen by our father Isaac,
Selected passage9:11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
9:11(For the children being not yet borne, neither hauing done any good or euil, that the purpose of God according to election might stand, not of workes, but of him that calleth.)
9:12It was said unto her, The elder shall serve the younger.
9:12It was said vnto her, The *‖elder shall serue the ‖yonger.
9:13As it is written, Jacob have I loved, but Esau have I hated.
9:13As it is written, *Iacob haue I loued, but Esau haue I hated.